Wellaye Tadabor of some of Versuses in Chapter 3 of Quran

#Wellaye_Tadabor_of_some_of_Versuses in Chapter 3 of Quran

#Wellaye_Tadabor_of_Quran

#Baghre_Surreh_Versue_269

یُؤْتِی الْحِکْمَةَ مَن یَشَاءُ ۚ وَمَن یُؤْتَ الْحِکْمَةَ فَقَدْ أُوتِیَ خَیْرًا کَثِیرًا ۗ وَمَا یَذَّکَّرُ إِلَّا أُولُو الْأَلْبَابِ ﴿٢٦٩﴾

He gives wisdom to whom He wills, and whoever has been given wisdom has certainly been given much good. And none will remember except those of understanding. (269)

Notice:  Hikmat(wisdom)   is a lost article of a faithful Muslem. Imam Ali(as)  in Nahjul Balaqa said,  that the lost thing to a believer is Hikmat. We all do repeated things from day to night, we just turn around again and again, why? Because we haven't gained Hikmat. Those who acquired wisdom or Hikmat, they would attain a feeling of calmness. Hikmat is the result of insight, opening the heart. That is, when a person become insightful and deeply understanding, she/he has achieved Hikmat or wisdom. Allah swt says that He grants hikmat to whoever He wants.

To whom does Allah give Hikmat? If you have a precious/good things are you going to put it in an unclean dish? Definitely no. You need a clean dish to put your valuable things in it. Similarly when our heart becomes clean and pure, we are prepared and deserved to receive Hikmat. Ramadan is the best opportunity for us to purify our dish of our heart through Isteqfar or repentance and realizing  our Imam Mahdi(aj) and praying for his reappearance. We need to clean our heart in order to be granted wisdom Insha'Allah,  and through that we can be bound by a deep sense of duty.

#Wellaye_Tadabor_of_Quran

#Baghre_Surreh_Versue_281 

وَاتَّقُوا یَوْمًا تُرْجَعُونَ فِیهِ إِلَى اللَّهِ ۖ ثُمَّ تُوَفَّىٰ کُلُّ نَفْسٍ مَّا کَسَبَتْ وَهُمْ لَا یُظْلَمُونَ ﴿٢٨١﴾

And fear a Day when you will be returned to Allah. Then every soul will be compensated for what it earned, and they will not be treated unjustly. (281)

This versue points to the soul (Nafs, our essence), it means everyone has an essence in this universe and shall learn and earn till The Day. Our physical body is a mean for our real earning. This body is created to earn some things and save them. It is supposed to earn things and makes them his/hers. In that Day, our real essence is revealed. God would say that we gave him/her tongue, hand, foot, etc, but he couldn't earn anything good for his own sake and he is here empty-handed.
So be afraid from the Judgement day when everything would be clear. Then He says, "و هم لا یظلمون", and no one would treat them unjustly.
So we should try to realize that our essence is not what we see in the mirror. This is our physical body which is our agent in this world.
The purpose of creation of this body is to earn good deeds and deliver it to our real essence. If we earned good deeds, our reality would be glorious and we'll be in the presence of God, His Prophet and the Imams. At this time God would be glad and he'll be proud of his creation.
Dear God, plz help us to be a good supporter for  Imam Mahdi (a.j). Ameen

#Wellaye_Tadabor_of_Quran

#Baghre_Surreh_Versue _286

لَا یُکَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا ۚ لَهَا مَا کَسَبَتْ وَعَلَیْهَا مَا اکْتَسَبَتْ .. ﴿٢٨٦﴾

Allah does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. .. (286)

We could understand that our soul(Nafs) is a truth  in this world.  Whatever  we earn in this world from good deeds it would be the benefit of our soul (nafs). and our Nafs would become completed through it. And whatever bad we earn in this world. It would not be the benefit of our Nafs for its completion.

#Wellaye_Tadabor_of_Quran

#Alemran_Surreh_Versue_16-17

الَّذِینَ یَقُولُونَ رَبَّنَآ إِنَّنَآ آمَنَّا فَاغْفِرْ لَنَا ذُنُوبَنَا وَقِنَا عَذَابَ النَّارِ (١٦)
الصَّابِرِینَ وَالصَّادِقِینَ وَالْقَانِتِینَ وَالْمُنْفِقِینَ وَالْمُسْتَغْفِرِینَ بِالْأَسْحَارِ (١٧)

Those  who  say,  "Our  Lord,  indeed  we  have  believed,  so  forgive  us  our  sins  and  protect us  from  the  punishment  of  the  Fire,".
The  patient,  the  true,  the  obedient,  those  who  spend - [in  the  way  of Allah ],  and  those who  seek  forgiveness  before  dawn. [3:16 -17]

God likes us to talk to Him and listen to us when we are seeking His forgiveness. Those who say, "We have believed! Forgive us and save us from the Hellfire", what kind of characteristic do they have?. They are patient ones, truthful,  obedient, giving alms and seeking God's forgiveness after midnight. We should not forget to seek His forgiveness at least when we wake up after the midnight in month of Ramadan and not only have a meal. When we wake up after the midnight we should be repentant because we will be resurrected on the Day of Judgment. On that Day we are alone with our own deeds. So let's seek God's forgiveness, insha'Allah

#Wellaye_Tadabor_of_Quran

#Alemran_Surreh_Versue _26

قُلِ اللَّهُمَّ مَالِکَ الْمُلْکِ تُؤْتِی الْمُلْکَ مَن تَشَاءُ وَتَنزِعُ الْمُلْکَ مِمَّن تَشَاءُ وَتُعِزُّ مَن تَشَاءُ وَتُذِلُّ مَن تَشَاءُ ۖ بِیَدِکَ الْخَیْرُ ۖ إِنَّکَ عَلَىٰ کُلِّ شَیْءٍ قَدِیرٌ ﴿٢٦﴾

Say, "O Allah, Owner of Sovereignty, You give sovereignty to whom You will and You take sovereignty away from whom You will. You honor whom You will and You humble whom You will. In Your hand is [all] good. Indeed, You are over all things competent. (26)

God gives anyone who pleases  and does not give to anyone who does not will. He gives to everyone who desires to honor and praise  and does not give to anyone who wants to humor. So accordingly ; why are we going to do our tasks and duties while  God does whatever he wants???  He gives it to anyone who likes and to anyone who does not.
. He, Himself  says that  the scenario and the story is here. 👉👉👉  In Your hand is [all] good,  بِیَدِکَ الْخَیْرُ

Pay attention to this point;, if we believe that  He will fully satisfy the requirement,  and  will provide  what benefits us   and is our requests and  then understand👉 "  بِیَدِکَ الْخَیْرُ", so we understand that all good is in the hands of God.
But if we even think that our requests are in the hands of others.  This is the way of falling.

The Lord has said: I treat  with my worshipper's thinking.
 If you believe in this pledge, God's willing is reappereance, sure, it will be done! But if you do not believe this, say that this Ramadan month is like the other Ramadan Months; it will be finished without a real conclusion,  so  we should  believe that: 👉 In Your hand is [all] good,  بِیَدِکَ الْخَیْرُ

#Wellaye_Tadabor_of_Quran

#Alemran_Surreh_Versue_30

یَوْمَ تَجِدُ کُلُّ نَفْسٍ مَّا عَمِلَتْ مِنْ خَیْرٍ مُّحْضَرًا وَمَا عَمِلَتْ مِن سُوءٍ ...﴿٣٠﴾

The Day every soul will find what it has done of good present [before it] and what it has done of evil,.. (30)

In this verse, Nafs(our essence, our soul)  is introduced. Those who understand this part of the verse can attain the Marefat(knowledge) of Nafs. We can not purify ourselves unless we achieve this knowledge; without this understanding we cannot truely improve our deeds and just get stuck in one point. We must  realize who should work on what.

This verse says, "on the day when every soul will find itself confronted with all the good it has done", hence my truth is one thing and my physical body and my deeds or action are a different one. My body, my doer (that is, they follow my orders and work for me as I wish) is on the earth.  My ears, hands, eyes and tongue are my doers. These doers have been appointed by Allah swt in this world with which I can work and gain here. Whatever I gain in this world will be confronted by my soul in Hereafter when I pass away, and then  will evolve me or degrade and lower my status. We need to notice and understand  this to be able to purify and improve ourselves, our character or our Nafs, and remove the uncleanness of our bad/wrong  actions from it Insha'Allah.

#Wellaye_Tadabor_of_Quran

#Alemran_Surreh_Versue_61

فَمَنْ حَاجَّکَ فِیهِ مِن بَعْدِ مَا جَاءَکَ مِنَ الْعِلْمِ فَقُلْ تَعَالَوْا نَدْعُ أَبْنَاءَنَا وَأَبْنَاءَکُمْ وَنِسَاءَنَا وَنِسَاءَکُمْ وَأَنفُسَنَا وَأَنفُسَکُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَتَ اللَّهِ عَلَى الْکَاذِبِینَ ﴿٦١﴾

Then whoever argues with you about it after [this] knowledge has come to you - say, "Come, let us call our sons and your sons, our women and your women, ourselves and yourselves, then supplicate earnestly [together] and invoke the curse of Allah upon the liars [among us]." (61)

It tells about Mobahele(مباهله). When they came to the spotlight, God commanded  Prophet(pbuh) to say,  👉call my  own sons, your own sons, my own  women, your own women, call my own Nafs(soul, refering to Imam Ali as) , call your  own Nafs(soul), then we begin, moan Go to God and say that God damn the liar people.

Look, the Ahlolbait(Prophet's sons, women and soul) were all fit. If it is not fitting  the infidels did  not become afraid and did go  in a mockery. So, the supporters of Imam Mahdi(aj)  must also be in line. That he can make a change to God and ask God to bring the root of the wrongdoers to the plain and then lead   the  Islamic global revolution. Let's help  the Imam of the time(aj)  to get ready as soon as possible. Insha'Allah

#Wellaye_Tadabor_of_Quran

#Alemran_Surreh_Versue_71

یَا أَهْلَ الْکِتَابِ لِمَ تَلْبِسُونَ الْحَقَّ بِالْبَاطِلِ وَتَکْتُمُونَ الْحَقَّ وَأَنتُمْ تَعْلَمُونَ ﴿٧١﴾

O People of the Scripture, why do you mix  the truth with falsehood and conceal the truth while you know [it]? (71)

A question:

Don't we mix the truth with falsehood and conceal the truth?

You probably would answer: No.

But the Truth is God, that is the Imam. And we conceal the truth by every sin we commit. Truth would actually be concealed not only from ourselves but also from the others'  sight.

Meaning that the others could not realize the smell of God and even  Imam Mahdi(aj)'s from our deeds anymore. They would smell evil from our deeds each time that we do sins.

Ya Allah, we swear You to these holy versues of Quran, don't allow that our deeds conceal over the truth any more. And grant us the Marefat(knowledge) of Yourself, the Prophet's and the Imams' and hasten the Arrival of Imam Mahdi(aj), insha'Allah.

#Wellaye_Tadabor_of_Quran

#Alemran_Surreh_Versue_73

..قُلْ إِنَّ الْهُدَىٰ هُدَى اللَّهِ.. ﴿٧٣﴾

..." Say, "Indeed, the [true] guidance is the guidance of Allah. ... (73)

What are the ways of guidance and prosperity?
 Answer: The path to Imamate and Welayah.
The person who wants to achieve guidence(الْهُدَىٰ)  should follow the path of the Welayah and Imamate, It means he should obey them and follow their path.

Those who are not connected to the "guidance" of Imam of Time (ajj) they will be wander and be astonished.
Oh God, you see that I pray  and I love the Imam so much , therefore  why I  do not feel peace, I do not lead to the guidance that I should be connected to. Why do not I behave according to Hikmat, wisdom???
Itis because, I do not understand what means by the term of guidance.
What do you think; is it possible that anyone while having the IMAM and also have  pain, difficulties, problems, and he does not know what to do, too!!!! 👉 Definetly it  means that he is not truely  on the path of guidance.

O God, this Ramadan, that Imam Mahdi(aj)  specifically hosts the guests of this month, please  guide me on the straight path to connect to him insha'Allah.

#Wellaye_Tadabor_of_Quran

#Alemran_Surreh_Versue_89

إِلَّا الَّذِینَ تَابُوا مِن بَعْدِ ذَٰلِکَ وَأَصْلَحُوا فَإِنَّ اللَّهَ غَفُورٌ رَّحِیمٌ ﴿٨٩﴾

Except for those who repent after that and correct themselves. For indeed, Allah is Forgiving and Merciful. (89)

He said that you should turn your heart to Allah. if you turn your heart sincerely to Allah then you will get the opportunity To correct your deeds

وَأَصْلَحُوا
If you don't turn the face of your heart to  Allah  sincerely. If you don't purify your heart sincerely for Allah you would not get the opportunity to correct your deeds, since there is the word of "and" between 👉.   So this could be the sign that if we want to know whether Allah has accepted our repentation is that we should look at our deeds. If we got the opportunity to correct our deeds it means that Allah has accepted our repentation. So we should purify our heart to  get the opportunity to correct our deeds.Insha'Allah for the arrival of Imam Mahdi(aj)

Wellaye Tadabor of some of Versuses in Chapter 3 of Quran