Wellaye Tadabor of some of Versuses in Chapter 9 of Quran

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 9 of Quran

#Wellaye_Tadabor_of_Quran

#Al_Araf_Surreh_Versue_96

وَلَوْ أَنَّ أَهْلَ الْقُرَىٰٓ آمَنُوا وَاتَّقَوْا لَفَتَحْنَا عَلَیْهِمْ بَرَکَاتٍ مِنَ السَّمَآءِ وَالْأَرْضِ وَلَٰکِنْ کَذَّبُوا فَأَخَذْنَاهُمْ بِمَا کَانُوا یَکْسِبُونَ (٩٦)

And  if  only  the  people  of  the  cities  had  believed  and  feared Allah ,  We  would  have opened  upon  them  blessings  from  the  heaven  and  the  earth;  but  they  denied  [the messengers],  so  We  seized  them  for  what  they  were  earning." [96]

If we want the doors of the heavens and the earth be opened upon us and if we want to reach "the meeting with Allah", be of Imām Mahdi's followers, reach his reappearance soon and embrace all the perfection👉 لفَتَحْنَا عَلَیْهِمْ بَرَکَاتٍ مِنَ السَّمَآءِ وَالْأَرْضِ, we have two duties:

1. "Believe"👉آمَنُوا , we should believe in God, we should believe in God's Omnipresence and in Imām Mahdi's presence and strengthen this belief.

2. "And be conscious of God"👉واتَّقَوْا. Taghwā is coming from the word " weghāya" meaning "self-protection". Self-protection means to stop briefly before any action and saying and then be mindful of God and have contact with Him by the heart and ask Him sincerely about our duty. In fact this is asking God for guidance.
Hadith: God talks to each on of His servants seventy times every day. But we do not notice this connection because we are not mindful of Him and we are occupied with the life and its belongings.
We should ask Him for guidance [even] in the smallest issues of our life. If we do not have this connection with God, blessings from the heavens and the earth would not be opened upon us and we would not reach 'the meeting with Allah'.
The one who does not have connection with God, it means that they actually act on their own and deny God👉 "But they denied, so We seized them for what they were earning". That is because they have God but they have done their actions without paying attention to God and considering Him. They think that their actions are  divine while the one who does not have God and Imām Mahdi, moves based on their own thoughts.
The one who has connection with God sincerely and by their pure heart, God will bring the truth into their heart. This connection that occurs after our request for having connection with God is other than those seventy connections that God Himself makes without us asking Him.
This blessing will not be obtained except by seeking God's forgiveness a lot.

#Wellaye_Tadabor_of_Quran

#Al_Araf_Surreh_Versue_128

قَالَ مُوسَىٰ لِقَوْمِهِ اسْتَعِینُوا بِاللَّهِ وَاصْبِرُوا ۖ إِنَّ الْأَرْضَ لِلَّهِ یُورِثُهَا مَن یَشَاءُ مِنْ عِبَادِهِ ۖ وَالْعَاقِبَةُ لِلْمُتَّقِینَ ﴿١٢٨﴾

Said Moses to his people, "Seek help through Allah and be patient. Indeed, the earth belongs to Allah. He causes to inherit it whom He wills of His servants. And the [best] outcome is for the righteous." (128)

What Moses in this verse wants from his nation,  Imam Mahdi(aj) also wants from us.
 In this verse, we have been asked "patience" and "exaltation". The patience of this verse includes a person who is restless and passing away for his leader 's farness, so they are invited to wait.
And in this verse, we are advised to ask God for help , please think to this subject that how many times do  we ask  God for help during the day?
We must seek God's help every day in relation to our religion and in the most basic and most general issues in our lives.
 Did not Imam Hossain(as) say: " Someone who has God what doesn't he has ...?!"
If we have God, then  we   have everything ....?! So, why is our hand empty ....?!
Because we do not request God any help in each of our daily work. The verse saying that God is the owner of the land👉إنَّ الْأَرْضَ لِلَّهِ یُورِثُهَا مَن یَشَاءُ مِنْ عِبَادِهِ ۖ, so  ask Him to be the owner of the land under the flag of Imam Mahdi(aj) inshaAllah  .
 The earth has the owner since the time of Adam's it passes from generation to generation to reach God's servant.
 Let's be the servant of God, not the servant of  our desires and Satan....
The dear Imam 's supporter  is someone who does not think alone in his own work, but stops a little before doing anything and makes a relationship with God.
The dear Imam 's supporter does not do anything, doesn't  say anything, unless he  constantly connects  with his  realization of the  presence of his Imam, of course, for the sake of the Hasten of his reappearance.

#Wellaye_Tadabor_of_Quran

#Al_Araf_Surreh_Versue_143

وَلَمَّا جَاءَ مُوسَىٰ لِمِیقَاتِنَا وَکَلَّمَهُ رَبُّهُ قَالَ رَبِّ أَرِنِی أَنظُرْ إِلَیْکَ ۚ قَالَ لَن تَرَانِی ... ﴿١٤٣﴾

And when Moses arrived at Our appointed time and his Lord spoke to him, he said, "My Lord, show me [Yourself] that I may look at You." [Allah] said, "You will not see Me,.. (143)

The verse of Prophet Moses asked God to reveal himself to which God replied: "You will not see Me👉قالَ لَن تَرَانِی.
Some one told Imam Ali(as),
"Have you seen God you worship?"
He  said: "Is it possible to worship a God who has not been seen?
I see God before, after, with and in everything."
The condition to see what Ali saw on earth is to connect to our Imam from deep within our hearts, practically and in speech. All of it is connected to the infallible Imam who is now the Imam of the time. Then we will see what Prophet Muhammad and Imam Ali saw, that is, we will see God with the hearts eyes.

The Shia of Imam Ali(as) is the one who regularly communicates/has relationship with his Imam.
Meaning that he sees God  before, after, with and in everything. The problem is that we are not connected to the Imam.
The truth that the Prophet(pbuh) saw on the ascension and in the heavens,  Imam Ali(as)  saw the same truth from the earth, too.
If we are Shia, why can't we see the same truth as Ali(as)  saw? It is because we are not connected to our infallible Imam, Imam Mahdi(aj).

#Wellaye_Tadabor_of_Quran

#Al_Araf_Surreh_Versue_153

وَالَّذِینَ عَمِلُوا السَّیِّئَاتِ ثُمَّ تَابُوا مِن بَعْدِهَا وَآمَنُوا إِنَّ رَبَّکَ مِن بَعْدِهَا لَغَفُورٌ رَّحِیمٌ ﴿١٥٣﴾

But those who committed misdeeds and then repented after them and believed - indeed your Lord, thereafter, is Forgiving and Merciful. (153)

We assume that we know the meaning of "qafoor(forgiving) and rahim(merciful)"👉 لغَفُورٌ رَّحِیمٌ.
In fact  someone, who repent after his/her sins and wrong actions then tries to fix it and  returns to God's willing way, could understand their meanings.
Therefore constant contrition beside self improvement actions lead us through feeling the  presence of Imam Mahdi(aj) and further more, these very actions will bestow spiritual blessings upon us. And we will be able to witness the meanings of "qafoor(forgiving) and rahim(merciful)" before our very eyes.

#Wellaye_Tadabor_of_Quran

#Al_Araf_Surreh_Versue_172

وَإِذْ أَخَذَ رَبُّکَ مِن بَنِی آدَمَ مِن ظُهُورِهِمْ ذُرِّیَّتَهُمْ وَأَشْهَدَهُمْ عَلَىٰ أَنفُسِهِمْ أَلَسْتُ بِرَبِّکُمْ ۖ قَالُوا بَلَىٰ ۛ شَهِدْنَا ۛ أَن تَقُولُوا یَوْمَ الْقِیَامَةِ إِنَّا کُنَّا عَنْ هَـٰذَا غَافِلِینَ ﴿١٧٢﴾

And [mention] when your Lord took from the children of Adam - from their loins - their descendants and made them testify of themselves, [saying to them], "Am I not your Lord?" They said, "Yes, we have testified." [This] - lest you should say on the day of Resurrection, "Indeed, we were of this unaware." (172)

When Allah made humans testify concerning themselves, He asked a question about His divinity and said: "Aren't I your Lord (who cherishes and sustains you)?"👉ألَسْتُ بِرَبِّکُمْ
The fact that the Lord asked humans for their testament shows that: only a person who has  reached the level of self awareness and be informed of himself(hissoul, his Nafs), witnessed the truth of  himself, is able to testify and answer Lord's question.
So it is a necessity for us to reach self awareness, and see our true selves.
A person who doesn't know his true self , can not expect to comprehend the divinity of Allah either.
Also, if a person reaches the level of self awareness and witnesses his true being, he will be able to witness Allah's divinity and he will be able to realize  Lord's question and he will be able to respond it with:   "Yes You are"👉بلَىٰ

#Wellaye_Tadabor_of_Quran

#Al_Araf_Surreh_Versue_179_180

وَلَقَدْ ذَرَأْنَا لِجَهَنَّمَ کَثِیرًا مِّنَ الْجِنِّ وَالْإِنسِ ۖ لَهُمْ قُلُوبٌ لَّا یَفْقَهُونَ بِهَا وَلَهُمْ أَعْیُنٌ لَّا یُبْصِرُونَ بِهَا وَلَهُمْ آذَانٌ لَّا یَسْمَعُونَ بِهَا ۚ أُولَـٰئِکَ کَالْأَنْعَامِ بَلْ هُمْ أَضَلُّ ۚ أُولَئِکَ هُمُ الْغَافِلُونَ ﴿١٧٩﴾ وَلِلَّهِ الْأَسْمَاءُ الْحُسْنَىٰ فَادْعُوهُ بِهَا ۖ وَذَرُوا الَّذِینَ یُلْحِدُونَ فِی أَسْمَائِهِ ۚ سَیُجْزَوْنَ مَا کَانُوا یَعْمَلُونَ ﴿١٨٠﴾

And We have certainly created for Hell many of the jinn and mankind. They have hearts with which they do not understand, they have eyes with which they do not see, and they have ears with which they do not hear. Those are like livestock; rather, they are more astray. It is they who are the heedless. (179) And to Allah belong the best names, so invoke Him by them. And leave [the company of] those who practice deviation concerning His names. They will be recompensed for what they have been doing. (180)

The people of Hell are those who do not understand, their eyes cannot see and their ears cannot hear. We don't mean the physical eyes and ears and heart, but the real or inner ones. Our eyes should see the things through which we can elevate the heart. Heart is in fast the manefestation of inner or spiritual world, so we should look carefully with our eyes and listen carefully with our ears so that we achieve the truth of the world. The middleman/mediator of this Allah's blessing and favour is Hazrat Fatema's son, Imam Mahdi(aj); we  should understand him and his presence through our  inner eyes and ears. He is the middleman for my heart to comprehend and get to the truth, to realize  Allah. 

The verse 180 says, "(all) the Most Beautiful Names belong to Allah , so call on Him by them". The infallible companions say it is THEM who are the Name belonging to Allah👉 نحن اسماء الله; They said, if you  want to become the favorite trusted person, you can do with our help/supoort and intercession. And those who deny and reject Imam Mahdi(aj) and are not connected to him will be punished by Allah swt. We believe in the Imam but  do  not try to be connected to him, thus this belief  is worse than denying him because we are sure that he exists but are not connected to him. Those who believe in their Imam should constantly have spiritual and inner connection with him.

#Wellaye_Tadabor_of_Quran

#Al_Araf_Surreh_Versue_205

وَاذْکُر رَّبَّکَ فِی نَفْسِکَ تَضَرُّعًا وَخِیفَةً وَدُونَ الْجَهْرِ مِنَ الْقَوْلِ بِالْغُدُوِّ وَالْآصَالِ وَلَا تَکُن مِّنَ الْغَافِلِینَ ﴿٢٠٥﴾

And remember your Lord within yourself in humility and in fear without being apparent in speech - in the mornings and the evenings. And do not be among the heedless. (205)

In this verse, he says: remember your God with cries and delusions, morning and evening and secretly.
How is this done?
When we pay attention to God in all the moments of our life  in the course of our single by single works  and before speaking any letter and before doing any work, and seek guidance from Him, this success will be realized.
 Because we pay attention to Him with our hearts, it's natural that no sound is heard from us, and our cries and delusions are secret.
He also says: "Do not be unaware," we did a lot of things in life, but since we generally did not pay attention to Allah in the beginning, we have been unaware. So, we must pay attention to Allah in our heart  humbly in the morning and night at the beginning of every work, and thus practically we will coordinate with Him.  InshaAllah.

#Wellaye_Tadabor_of_Quran

#Al_Anfal_Surreh_Versue_24

یَا أَیُّهَا الَّذِینَ آمَنُوا اسْتَجِیبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاکُمْ لِمَا یُحْیِیکُمْ ۖ وَاعْلَمُوا أَنَّ اللَّهَ یَحُولُ بَیْنَ الْمَرْءِ وَقَلْبِهِ وَأَنَّهُ إِلَیْهِ تُحْشَرُونَ ﴿٢٤﴾

O you who have believed, respond to Allah and to the Messenger when he calls you to that which gives you life. And know that Allah intervenes between a man and his heart and that to Him you will be gathered. (24)

This verse says: Respond and obey Allah swt and his apostle when they call you to give you life through the infallible companions, the Imams👉إذَا دَعَاکُمْ لِمَا یُحْیِیکُمْ. Allah swt wants to connect us to our Imam Mahdi(aj) through himself and the infallible companions , and hence to achieve a pure and holy life and become revived. To Revive,  we should follow the infallible companions and notice the fact that Allah swt speaks innerly to us 70 times a day through the Imam of Time; He intends to give us a pure life, so we should be aware and respond Allah as soon as we hear His calling.
"Know that Allah('s command) is  between man and his heart('s desire)"👉أنَّ اللَّهَ یَحُولُ بَیْنَ الْمَرْءِ وَقَلْبِهِ. Allah is present everywhere and is between the man and his heart physically and mentally.  Therefore, we should respond to Allah swt otherwise in the hereafter we feel so regretful because Allah has been so close to us and we have not been enjoying him and didn't  achieve a pure life.

#Wellaye_Tadabor_of_Quran

#Al_Anfal_Surreh_Versue_29

یَا أَیُّهَا الَّذِینَ آمَنُوا إِن تَتَّقُوا اللَّهَ یَجْعَل لَّکُمْ فُرْقَانًا وَیُکَفِّرْ عَنکُمْ سَیِّئَاتِکُمْ وَیَغْفِرْ لَکُمْ ۗ وَاللَّهُ ذُو الْفَضْلِ الْعَظِیمِ ﴿٢٩﴾

O you who have believed, if you fear Allah, He will grant you a criterion and will remove from you your misdeeds and forgive you. And Allah is the possessor of great bounty. (29)

Allah says that if you have piety, "self-protection"👉 إن تَتَّقُوا اللَّهَ,   from doing any sins.  Otherwise that means, before you do anything,  be in pause mode a little and then communicate with Allah. Thus, consequently, Allah will  give you "فرقان". "فرقان"  which  is, the power to recognize right from falsehood👉 یجْعَل لَّکُمْ فُرْقَانًا . َAlso He says with gaining this piety  (that is, by pausing and communicating with God before doing anything), your sins will be forgiven. 👉 ویُکَفِّرْ عَنکُمْ سَیِّئَاتِکُمْ وَیَغْفِرْ لَکُمْ.

Wellaye Tadabor of some of Versuses in Chapter 8 of Quran

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 8 of Quran

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_117

ِانَّ رَبَّکَ هُوَ أَعْلَمُ مَن یَضِلُّ عَن سَبِیلِهِ ۖ وَهُوَ أَعْلَمُ بِالْمُهْتَدِینَ ﴿١١٧﴾

Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of the [rightly] guided. (117)

What is the way which your Lord is most knowing of who strays from it?
The way of Imāmate and Welāyat and at the moment t is Ithe way of the son of lady Fātema, Imām Mahdi (aj).
The one who slips on this way and forgets Imām Mahdi's presence even for a moment, successively would forget God's Omnipresence and as a result of which they would stray from the way.
God is most knowing of who strays from the way and who is on the way👉هُوَ أَعْلَمُ . We also should have apprehension about if we are on this way or not. Are we  aware of being on the way or not?. Have we strayed from this way or not?.
He [God] introduces Himself as being most knowing of the [His] way and we should also ask Him and see if we are on this way or not.
So we should have contact with Him constantly and ask Him by our hearts if we are on [His] way in every stages of our life or not. Whether our deeds and our sayings are correct or we are wrong and we only think that we are on the way. So we should always check ourselves with the Lord of Universe  in order to be guided towards Himself, Insha'Allah.
This constant checking our deeds with Him in practice means being guided towards Him.

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_125

 

 

فَمَن یُرِدِ اللَّهُ أَن یَهْدِیَهُ یَشْرَحْ صَدْرَهُ لِلْإِسْلَامِ ۖ وَمَن یُرِدْ أَن یُضِلَّهُ یَجْعَلْ صَدْرَهُ ضَیِّقًا حَرَجًا کَأَنَّمَا یَصَّعَّدُ فِی السَّمَاءِ ۚ کَذَٰلِکَ یَجْعَلُ اللَّهُ الرِّجْسَ عَلَى الَّذِینَ لَا یُؤْمِنُونَ ﴿١٢٥﴾

So whoever Allah wants to guide - He expands his breast to [contain] Islam; and whoever He wants to misguide - He makes his breast tight and constricted as though he were climbing into the sky. Thus does Allah place defilement upon those who do not believe. (125)

It [the Quran] says that God guides whoever He wishes. Whom does God guide and expands his breasts for Islam👉 یُرِدِ اللَّهُ أَن یَهْدِیَهُ یَشْرَحْ صَدْرَهُ لِلْإِسْلَامِ? The answer is  that God guides whoever asks God to guide them sincerely. [Unfortunately] we do not ask God for guidance because  at first we do whatever we wish and then we impute it to God by saying, "Insha'Allah it is good".
This request from God is not guidance. At the beginning of each actions  and sayings we should stop briefly and  ask  God whether it  is correct or not?. Is it  in accordance with Your Desire or not?. Expressions such as "O God! shall I say or not", "O God! shall I go or not", " O God! shall I eat or not" are all sincere requests for guidance.
That is when God expands your breast to [contain] Islām and if you do not do this God makes your breast tight in a way that you think you are in the realm of the heavens but that is only your assumption👉کَأَنَّمَا یَصَّعَّدُ فِی السَّمَاءِ. So at first be in contact with God before and through anything you do then do it because you are going to be of the soldiers in  Imām Mahdi's reappearance insha'Allah.
'Allaāma Tabātabāī has said, "Our deeds  are completely dependent on this world's events".  It means  that we should become good soon because the world is waiting for us. Corruption has reached its highest point so virtue  should reach its highest point to effect on the world's events and pave the way for Imām Mahdi's reappearance, Insha'Allah.

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_142

وَلَا تَتَّبِعُوا خُطُوَاتِ الشَّیْطَانِ ۚ إِنَّهُ لَکُمْ عَدُوٌّ مُّبِینٌ ﴿١٤٢﴾

and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy. (142)

According to this versue here comes a question, How can we prevent our souls from following Satan?
Satan knows that how much we are thirsty and crave for the truth. He knows we  tend to quench  our thirst. Hence, he shows us mirage.
As we see the mirage, we misunderstand it with the truth and walk through its path.
In this way, Satan offers us the words that he wants us to believe, shows us things that he wants us to see as a mirage.
 The tragedy is when we realize the bitter truth about the fact that this was not what we seek for and expected. This way won't reach us to our lifesaver,  Imam Mahdi(aj).
Hence, we lose our worldly life and  Hereafter  because of spending energy in a wrong way.
At the end part of this versue God mentions the fact that Satan is our clear enemy👉 إِنَّهُ لَکُمْ عَدُوٌّ مُّبِینٌ. Then why can't we see it clearly?
Here is its reason:
It is obvious that a black ant on a black rock in a black night can not be seen clearly.
The reason that we are not able to see our enemy, Satan, clearly is because of our black heart.
When our heart is filthy and black, we are unable to see the filthy black Satan in it. It is a clean heart that can sense and see the filthy Satan.
So, we should  repent  for  our sins constantly,  in order to keep our heart clear and clean then recognizing Satan's footsteps.

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_152

وَلَا تَقْرَبُوا مَالَ الْیَتِیمِ إِلَّا بِالَّتِی هِیَ أَحْسَنُ حَتَّىٰ یَبْلُغَ أَشُدَّهُ ۖ... ﴿١٥٢﴾

And do not approach the orphan's property except in a way that is best until he reaches maturity... (152)

We are also the last orphans of the last time, and according to this versue,  we understand the reason for the unre-appereance of the Imam Mahdi(aj). Imam  is all our property,👉مالَ الْیَتِیمِ ,  and God has said that you should not give up the property  of orphans until the orphan reaches to his perfection and growth and becomes "best"(أَحْسَنُ ). So surely until we have not reached to our perfection and growth, so that the reappereance of the Imam Mahdi(aj) will  postponed. We have not yet become the best, (أَحْسَنُ ), to be able to help him. Therefore, we ask God to reach  us to our "best" level and maturity,👉حتَّىٰ یَبْلُغَ أَشُدَّهُ , in order to descend upon us Imam Mahdi(aj), as soon as possible, especially on the feast of God (Shahr Ramadan).InshaAllah.

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_159

إِنَّ الَّذِینَ فَرَّقُوا دِینَهُمْ وَکَانُوا شِیَعًا لَّسْتَ مِنْهُمْ فِی شَیْءٍ ۚ إِنَّمَا أَمْرُهُمْ إِلَى اللَّهِ ثُمَّ یُنَبِّئُهُم بِمَا کَانُوا یَفْعَلُونَ ﴿١٥٩﴾

Indeed, those who have divided their religion and become sects - you, [O Muhammad], are not [associated] with them in anything. Their affair is only [left] to Allah; then He will inform them about what they used to do. (159)

There are  some people who divide in religion and among believers👉 الَّذِینَ فَرَّقُوا دِینَهُمْ وَکَانُوا شِیَعًا. God told the Prophet "Do not be sad about them and do not  grudge". So what is our duty about these people who are  splitting in religion and among believers?
Our duty is to mutually try to establish peace between believers and to eliminate divisions, especially among religious people. Because the divisiveness among those who claim religion is causing a great deal of damage to religion. We see, the enemies of Islam are united in their unbelief, but we are dispersed in religiosity.  Imam Mahdi(aj) said that if our Shias  were united, then our re-appereance would be happen. So we should try for unity and sympathety between People especially Shia.

#Wellaye_Tadabor_of_Quran

#Al_Araf_Surreh_Versue_8_9

وَالْوَزْنُ یَوْمَئِذٍ الْحَقُّ ۚ فَمَن ثَقُلَتْ مَوَازِینُهُ فَأُولَئِکَ هُمُ الْمُفْلِحُونَ ﴿٨﴾ وَمَنْ خَفَّتْ مَوَازِینُهُ فَأُولَئکَ الَّذِینَ خَسِرُوا أَنفُسَهُم بِمَا کَانُوا بِآیَاتِنَا یَظْلِمُونَ ﴿٩﴾

 

And the weighing [of deeds] that Day will be the truth. So those whose scales are heavy - it is they who will be the successful. (8) And those whose scales are light - they are the ones who will lose themselves for what injustice they were doing toward Our signs. (9)

This verse of Quran explains the person whose scale is  good deeds and  heavier will be successful and the one whose scale is lighter will be a loser because they denied and rejected Allah's signs👉بمَا کَانُوا بِآیَاتِنَا یَظْلِمُونَ . 
The signs  are in fact Leadership (Imamate) and guardianship  (Welayat) and scale is Imam Ali(as) and the infallible family, the weighting that Day will be the truth, 👉والْوَزْنُ یَوْمَئِذٍ الْحَق ,.
The people's scale is heavier depending on the relationship that they have with infallible Imam/leader and the amount of their knowledge, understanding, and practice about  infallible family's  way.  And 'that day👉یوْمَئِذٍ' doesn't only refer to 'the day of judgement', but it refers to the 'reappearance of Imam Mahdi(aj)' too.
Who are  Imam Mahdi's companions? Depending on how sincerely and humbly the people realize him, have a heart connected to the Imam, have knowledge and insight towards him,  follow him, pray hard for his reappearance, and beg and entreat in Nudbeh supplication, the scale of their good deeds will be heavier, become his companion, and become successful.

However, those who are far from Imam Mahdi(aj), don't agree with the basics of his Leadership and Guardianship deeply and sincerely, and don't have enough knowledge about the Allah's signs (which are infallible companions, and Imam Mahdi aj at the moment) will be losers.

Therefore, try to  make the scale of your good actions heavier through a heart and practical/real connection to Imam Mahdi(aj), insha'Allah.

#Wellaye_Tadabor_of_Quran

#Al_Araf_Surreh_Versue_27_and_30

ۗ إِنَّا جَعَلْنَا الشَّیَاطِینَ أَوْلِیَاءَ لِلَّذِینَ لَا یُؤْمِنُونَ ﴿٢٧﴾ ....إِنَّهُمُ اتَّخَذُوا الشَّیَاطِینَ أَوْلِیَاءَ مِن دُونِ اللَّهِ وَیَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ ﴿٣٠﴾

Indeed, We have made the devils allies to those who do not believe. (27) .. Indeed, they had taken the devils as allies instead of Allah while they thought that they were guided. (30)

According to the versue, Satan is friend of those who have not faith. A question: we have faith and are  believers, but why does Satan deceives us? Why are we actually his  friends?

Answer: Faith has different degrees: Allah swt in Quran says,  O those who believe , strengthen your belief and faith, increase your insight/understanding and belief towards infallible companions and Imam Mahdi(aj) at the moment.  If the level of your faith  is kept as it is (with no improvement), you will continue to be the slave of Satan and his followers. If we don't do it, we mistakenly think that we have been successful and guided; we incorrectly imagine that we are on the way of Leadership and Guardianship👉 ویَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ. 
Therefore,  we should strengthen our belief and faith towards Imam Mahdi(aj) so as not to be deceived by Satan and the earlier as possible will have his reappearance Insha'allah.

Wellaye Tadabor of some of Versuses in Chapter 7 of Quran

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 7 of Quran

#Wellaye_Tadabor_of_Quran

#Al_Maida_Surreh_Versue_91

 

 

إِنَّمَا یُرِیدُ الشَّیْطَانُ أَن یُوقِعَ بَیْنَکُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ فِی الْخَمْرِ وَالْمَیْسِرِ وَیَصُدَّکُمْ عَن ذِکْرِ اللَّهِ وَعَنِ الصَّلَاةِ ۖ فَهَلْ أَنتُم مُّنتَهُونَ ﴿٩١﴾

Satan only wants to cause between you animosity and hatred through intoxicants and gambling and to avert you from the remembrance of Allah and from prayer. So will you not desist? (91)

Satan seeks to cast enmity and hatred among you👉 أن یُوقِعَ بَیْنَکُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ.  For what reason?
To hinder you from the remembrance of Allah and from prayer👉یصُدَّکُمْ عَن ذِکْرِ اللَّهِ وَعَنِ الصَّلَاةِ.
Hatred and enmity cause human not care about Allah and then his prayers would not be worthy anymore.

In addition we can conclude from this versue that in order to encourage others to  remember Allah and do their prayers  we should first  hekp them to get ride of   hatred and enmity  from their heart. One of the types  of  hatred is bad memories.

How many times do we remember Allah from day to night? Do we have purity in remembering Allah? These are the signs that how much hatred is in our heart.

We are not supposed to allow hatred and enimity to enter to our heart which is Allah's home as He said. So, lets purify it with repentance and improving our deeds, insha'Allah.

#Wellaye_Tadabor_of_Quran

#Al_Maida_Surreh_Versue_105

یَا أَیُّهَا الَّذِینَ آمَنُوا عَلَیْکُمْ أَنفُسَکُمْ ﴿١٠٥﴾

O you who have believed, upon you is [responsibility for] yourselves. ... (105)

O you who have believed! Upon you is the responsibility of your own souls.
What should we be responsible for?
Taking care over our  heart against selfishness, hatred, fury, conceit and etc and any other impurity. These impurities cause wrongdoing to  our Nafs(soul).

#Wellaye_Tadabor_of_Quran

#Al_Maida_Surreh_Versue_113

َالُوا نُرِیدُ أَن نَّأْکُلَ مِنْهَا وَتَطْمَئِنَّ قُلُوبُنَا وَنَعْلَمَ أَن قَدْ صَدَقْتَنَا وَنَکُونَ عَلَیْهَا مِنَ الشَّاهِدِینَ ﴿١١٣﴾

They said, "We wish to eat from it and let our hearts be reassured and know that you have been truthful to us and be among its witnesses." (113)

The disciples wanted their hearts to be assured and feel more reassured of Allah's existence and His apostle (know that Juses has been truthful) so they asked Allah swt to send down  food to them, from the heaven.

Why don't we ask Allah swt anything sincerely to achieve the higher level of certainty? O Allah, I want to do something for the Imam Mahdi's reappearance?. In order to increase the level of my certainty or faith, I beg you to show me a sign, e.g. show me a sign for a good person to marry, a good girl/boy to marry my son/daughter. I want a sign to increase my belief  and certainty. If we ask Allah sincerely (that is, we truly intend to obey Allah if He shows us the sign), He would certainly grant it to us and  show us the sign and  then  our heart will be assured Insha'Allah.

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_17

وَإِن یَمْسَسْکَ اللَّهُ بِضُرٍّ فَلَا کَاشِفَ لَهُ إِلَّا هُوَ ۖ وَإِن یَمْسَسْکَ بِخَیْرٍ فَهُوَ عَلَىٰ کُلِّ شَیْءٍ قَدِیرٌ ﴿١٧﴾

And if Allah should touch you with adversity, there is no remover of it except Him. And if He touches you with good - then He is over all things competent. (17)

This versue says, "If God should touch you with adversity, there is no remover of it". But there is a question, Does God touch the man with adversity?!. The answer to this question is this that God has put the norm in the system of creation. Anyone who breaks this norm and goes beyond the limits and boundaries, will perish and be touched with adversity. God has made such rules. It is true that the man himself caused his destruction by committing sins but God has put this rule in the system of creation. So, versue says, " If God should touch you with adversity...". And also God has made another rule according to which the one who seeks God's forgiveness and corrects their deeds, God will solve their problems. If God touches you with good, that good is from Him.

May God bless us with the good of Imām Mahdi's reappearance soon, Insha'Allah.

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_32

وَمَا الْحَیَاةُ الدُّنْیَا إِلَّا لَعِبٌ وَلَهْوٌ ۖ وَلَلدَّارُ الْآخِرَةُ خَیْرٌ لِّلَّذِینَ یَتَّقُونَ ۗ أَفَلَا تَعْقِلُونَ ﴿٣٢﴾

And the worldly life is not but amusement and diversion; but the home of the Hereafter is best for those who fear Allah, so will you not reason? (32)

The world is not but  an amusement park of children and for the lowly desires.
Imam Khomeni  said:
This world is like a dream.

We take this world and hold on to it so hard that our thoughts get deeper into it and by the time of  our death,  we realize that our real world is the Hereafter. For this reason it is said that  each one of us has two births.
1- A birth from the spiritual world👉(Zar World)  to this natural and  material world  which  we are in it now.
2-A birth from this material world to the Hereafter .

If anyone  gets attentive to this worldly dream would realize that the Hereafter  is the final abode and yearn. 
The ones whose sight is broad and vast are among the friends of Allah 👉اولیاء الله, and they wish their  death to meet Allah swt,  because they see  the world as an entertainment place and the time when their hearts tremble against their connections and relationships of this world they fear to get  intimidated  that this world will overpower them.

Martyrs or Shuhada also did not endure or bear this world any longer and got ready to be borned at  the Hereafter. And if  we reach that  cognizant and true understanding will wish to reach this condition too.
 Why dont we think deeper with insight about this matter? Thinking and pondering with insight and wisdom 👉أفَلَا تَعْقِلُونَ, that this world is a place of diversion and waste then this is one of the matters  of deep thought which  is equal to 120 years of prayers(based on Hadithes) but with the intention of getting close  to Allah swt and the reappearance of Imam Mahdi(aj), insha'Allah.

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_43_45

فَلَوْلَا إِذْ جَاءَهُم بَأْسُنَا تَضَرَّعُوا وَلَکِن قَسَتْ قُلُوبُهُمْ وَزَیَّنَ لَهُمُ الشَّیْطَانُ مَا کَانُوا یَعْمَلُونَ ﴿٤٣﴾ فَلَمَّا نَسُوا مَا ذُکِّرُوا بِهِ فَتَحْنَا عَلَیْهِمْ أَبْوَابَ کُلِّ شَیْءٍ حَتَّىٰ إِذَا فَرِحُوا بِمَا أُوتُوا أَخَذْنَاهُم بَغْتَةً فَإِذَا هُم مُّبْلِسُونَ ﴿٤٤﴾ فَقُطِعَ دَابِرُ الْقَوْمِ الَّذِینَ ظَلَمُوا ۚ وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِینَ ﴿٤٥﴾

Then why, when Our punishment came to them, did they not humble themselves? But their hearts became hardened, and Satan made attractive to them that which they were doing. (43) So when they forgot that by which they had been reminded, We opened to them the doors of every [good] thing until, when they rejoiced in that which they were given, We seized them suddenly, and they were [then] in despair. (44) So the people that committed wrong were eliminated. And praise to Allah, Lord of the worlds. (45)

Then why, when Our punishment came to them, did they not humble themselves? Allah swt answers, it was because hearts became hardened, and Satan made attractive to them that which they were doing. That is, Satan had captured our heart👉لکِن قَسَتْ قُلُوبُهُمْ وَزَیَّنَ لَهُمُ الشَّیْطَانُ مَا کَانُوا یَعْمَلُونَ.

A true addressee of this versue of Quran is us. What punishment and misfortune is more than being away from Imam Mahdi(aj)?  Why don't we cry for this calamity? It's because our heart had hardened too, because Satan had made our deeds seem fair to us, hence we became selfish  of what we were given. 
In the next versue,  Allah swt says when they had become oblivious of what they were warned, We opened wide the gates of everything to them; yet as they rejoiced at what they were given. In fact the doors of every [good] thing was constantly opened to them to rejoice in their good fortune like us at this time. We are far from our Imam but amused in the worldly life and forgot about the blessing of  Imamate and Wellaye. Then Allah swt says, "We seized them suddenly, and they were [then] in despair".

Woe to the day that Allah swt becomes impatient and we misfortune befalls or happens to us.
The next versue is specific to the reappearance of Imam Mahdi(aj): it says Imam will appear and eliminate the oppressors👉 فقُطِعَ دَابِرُ الْقَوْمِ الَّذِینَ ظَلَمُوا. Therefore, we shouldn't consider our deeds good and beautiful and try to stimulate our dead heart. We need to consistently ask for forgiveness and do repentance, be humble and cry because the Allah's apostle  said if we feel sorry for our sins and constantly repent, our sorrow and sadness will be removed and only those whose deeds have not been made attractive to them can ask for forgiveness and repent.

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_50

ۚ قُلْ هَلْ یَسْتَوِی الْأَعْمَىٰ وَالْبَصِیرُ ۚ أَفَلَا تَتَفَکَّرُونَ ﴿٥٠﴾

Say, "Is the blind equivalent to the seeing? Then will you not give thought?" (50)

Which  of us believe in that we are blind(blind of seeing the internal world),  if someone  has this feeling and even if  has an infection in his eyes has become so involved. He will water his eyes and do some actions to release of it.
. We still do not realize  that we are blind, Quran says: 👉أفَلَا تَتَفَکَّرُونَ , why don't  you think?

We are blind in the first stage to ourselves; we do not know ourselves and we do not realize that our worshippings  works may be at the peak of selfishness, perhaps we do not realize that we are probably selfish. We might  think that  we are constantly improving  ourselves; therefore, we justify all of our deeds.

Everyone should  think that  he is probably blind and that Allah is a healer. Especially in Ramadan ; if we don't get cured  until  the Night of Qadr, we will have to wait until the next year!!! Since in  Night of Qadr  the fates are written and the destiny of everyone is compatible with his last deeds. If we want to go upand to be great for Allah so we should  seek forgivness all the times.

 An example: When one thing is in our eyes, we would all say that  help us to bring it out. Now, let's ask our Imam to intercede to get  insight. Seek  forgiveness, Allah heal our heart for the reappearance of Imam Mahdi(aj), insa'Allah.

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_59

وَعِندَهُ مَفَاتِحُ الْغَیْبِ لَا یَعْلَمُهَا إِلَّا هُوَ ۚ وَیَعْلَمُ مَا فِی الْبَرِّ وَالْبَحْرِ ۚ وَمَا تَسْقُطُ مِن وَرَقَةٍ إِلَّا یَعْلَمُهَا وَلَا حَبَّةٍ فِی ظُلُمَاتِ الْأَرْضِ وَلَا رَطْبٍ وَلَا یَابِسٍ إِلَّا فِی کِتَابٍ مُّبِینٍ ﴿٥٩﴾

And with Him are the keys of the unseen; none knows them except Him. And He knows what is on the land and in the sea. Not a leaf falls but that He knows it. And no grain is there within the darknesses of the earth and no moist or dry [thing] but that it is [written] in a clear record. (59)

How do we treat the person who knows everything?
 Truly, if we like to gain sciences and become wise, we will go with him everywhere.  We  constantly try  to communicate with him  and  ask him to give us some of his knowledge.

All right, God knows everything. He knows where  Imam Mahdi(aj) is at any time? God knows what we have to do  so that his  reappereance occours. God knows everything in this world. If we strengthen our relationship with God, especially at midnight , surely he helps us in every field and gives us the knowledges we need specifically to support Imam Mahdi(aj).  .

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_75_79

 

 

وَکَذَٰلِکَ نُرِی إِبْرَاهِیمَ مَلَکُوتَ السَّمَاوَاتِ وَالْأَرْضِ وَلِیَکُونَ مِنَ الْمُوقِنِینَ ﴿٧٥﴾ فَلَمَّا جَنَّ عَلَیْهِ اللَّیْلُ رَأَىٰ کَوْکَبًا ۖ قَالَ هَذَا رَبِّی ۖ فَلَمَّا أَفَلَ قَالَ لَا أُحِبُّ الْآفِلِینَ ﴿٧٦﴾ فَلَمَّا رَأَى الْقَمَرَ بَازِغًا قَالَ هَذَا رَبِّی ۖ فَلَمَّا أَفَلَ قَالَ لَئِن لَّمْ یَهْدِنِی رَبِّی لَأَکُونَنَّ مِنَ الْقَوْمِ الضَّالِّینَ ﴿٧٧﴾ فَلَمَّا رَأَى الشَّمْسَ بَازِغَةً قَالَ هَذَا رَبِّی هَذَا أَکْبَرُ ۖ فَلَمَّا أَفَلَتْ قَالَ یَا قَوْمِ إِنِّی بَرِیءٌ مِّمَّا تُشْرِکُونَ ﴿٧٨﴾ إِنِّی وَجَّهْتُ وَجْهِیَ لِلَّذِی فَطَرَ السَّمَاوَاتِ وَالْأَرْضَ حَنِیفًا ۖ وَمَا أَنَا مِنَ الْمُشْرِکِینَ ﴿٧٩﴾

And thus did We show Abraham the realm of the heavens and the earth that he would be among the certain [in faith] (75) So when the night covered him [with darkness], he saw a star. He said, "This is my lord." But when it set, he said, "I like not those that disappear." (76) And when he saw the moon rising, he said, "This is my lord." But when it set, he said, "Unless my Lord guides me, I will surely be among the people gone astray." (77) And when he saw the sun rising, he said, "This is my lord; this is greater." But when it set, he said, "O my people, indeed I am free from what you associate with Allah. (78) Indeed, I have turned my face toward He who created the heavens and the earth, inclining toward truth, and I am not of those who associate others with Allah." (79)

According to this versue God showed Abraham the realm of the heavens and the earth that he would be amongst the certain [in faith].

Abraham believed in God sincerely after he passed three levels in which his attachment began to go away and disappeared.

As we too, passed triple obscurities at the beginning of being born, we should leave our big interests and attachments  so that we would get close to God, Insha'Allah.

But the prerequisite to foregoing is this that in major pilgramage we should  stone to  Satan and our interests three times in the stone-throwing ceremony and keep the Satan away from ourselves.

In each period of  our  life, certain interests of this world has made us occupied with themselves and we became attached to them for a while and deviated from the Straight Path.
After a while another bigger issue made us occupied with itself again. We became occupied with this world and its belongings three times. This process is our walking through stones and rocks of this world untill we reach God. So let's stone the Satan so that we would reach the top point of our complition  a and Imām Mahdi's reappearance, Insha'Allah.

Wellaye Tadabor of some of Versuses in Chapter 6 of Quran

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 6 of Quran

#Wellaye_Tadabor_of_Quran 

#An_Nesa_Surreh_Versue_155

..وَقَوْلِهِمْ قُلُوبُنَا غُلْفٌ ۚ بَلْ طَبَعَ اللَّهُ عَلَیْهَا بِکُفْرِهِمْ فَلَا یُؤْمِنُونَ إِلَّا قَلِیلًا ﴿١٥٥﴾

and their saying, "Our hearts are wrapped". Rather, Allah has sealed them because of their disbelief, so they believe not, except for a few 155

Disbelief is of two types, as well as ascribing partners to God.
1. Hiden disbelief
2. Clear disbelief
Sometimes the man says clearly, "I do not believe in God and the Quran" and refuses the truth. But sometimes the man actually do not do God's ordinances and commands by his heart.
It [the Quran] says that if someone refuses the truth, God will seal them. In fact this is our deed's reflection. When we hide the truth from ourselves and others so our hearts will be sealed and actually we will go far away from the truth. Thus the curtain will be pulled aside from someone's heart in proportion to him doing that which is right. In the same way the truth will be hidden from his eyes and other people's eyes in proportion to hiding the truth from his eyes and other people's eyes. When it says in the verse, "God will seal them" it means that this is the norm of God in creation.

#Wellaye_Tadabor_of_Quran

#An_Nesa_Surreh_Versue_175

فَأَمَّا الَّذِینَ آمَنُوا بِاللَّهِ وَاعْتَصَمُوا بِهِ فَسَیُدْخِلُهُمْ فِی رَحْمَةٍ مِّنْهُ وَفَضْلٍ وَیَهْدِیهِمْ إِلَیْهِ صِرَاطًا مُّسْتَقِیمًا ﴿١٧٥﴾

So those who believe in Allah and hold fast to Him - He will admit them to mercy from Himself and bounty and guide them to Himself on a straight path 175

According to this verse if you want to be of Imām Mahdi's followers and God favours you with His Mercy and be guided to the path of Imamate and Wellaye 👉 فسَیُدْخِلُهُمْ فِی رَحْمَةٍ مِّنْهُ وَفَضْلٍ وَیَهْدِیهِمْ إِلَیْهِ صِرَاطًا مُّسْتَقِیمًا , you should do two things:

1. Believe in God فَأَمَّا الَّذِینَ آمَنُوا بِاللَّهِ, and have faith in Him and increase the level of your faith and belief. As God has said, "O you who have believed, believe👉 یا ایها الذین آمنوا آمنوا " meaning ' increase the level of your faith'.

2. "Hold fast to Him", it means invoke God constantly👉 واعْتَصَمُوا بِهِ.  For this very reason God dictates to us to say, " It is You we worship and You we ask for" in daily prayers in Hamd Surreh. Then we could ask Him, " Guide us to the straight path" meaning I Myself [God] will hold your hand and take you to the straight path. In fact the straight path is Imāmat and guardianship. And at the moment the straight path is Imām Mahdi (aj).

Practice this and see on which you are dependent and who you ask for. If you could be dependent on God and ask for Him you will reach the straight path.
The level of our faith is low. We do not believe that God is the only One we should ask for. So strengthen your faith with Invoking God.

#Wellaye_Tadabor_of_Quran

#Al_Maida_Surreh_Versue_3

 

 

..الْیَوْمَ أَکْمَلْتُ لَکُمْ دِینَکُمْ وَأَتْمَمْتُ عَلَیْکُمْ نِعْمَتِی وَرَضِیتُ لَکُمُ الْإِسْلَامَ دِینًا ۚ..﴿٣﴾

.. This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion 3. ...

According to the  beliefe of Shias, this part of versue is related to the Day of  Ghadir Kum. We have hadiths,  that God said, I have created all the world for you and and  created  you for My self. We think all He has created for us is suchs food, clothes, health and ...

But  He has mentioned three main things(that He has created for us)  in these versue:

1- "Religion" is your way

2- "Blessing" refers to Imamate and Province

3- "Islam" is the surrender to God's religion.

Now how do  we use these three things that  God created for us?
Be careful that religion, the Quran, the Imamate and Wellaye, Imam Mahdi(aj), and Islam are all ours.

Use these at its best way to reach the reappearance of Imam Mahdi(aj) soon, insha'Allah

#Wellaye_Tadabor_of_Quran

#Al_Maida_Surreh_Versue_12

وَقَالَ اللَّهُ إِنِّی مَعَکُمْ ۖ لَئِنْ أَقَمْتُمُ الصَّلَاةَ وَآتَیْتُمُ الزَّکَاةَ وَآمَنتُم بِرُسُلِی وَعَزَّرْتُمُوهُمْ وَأَقْرَضْتُمُ اللَّهـ قَرْضًا حَسَنًا لَّأُکَفِّرَنَّ عَنکُمْ سَیِّئَاتِکُمْ وَلَأُدْخِلَنَّکُمْ جَنَّاتٍ تَجْرِی مِن تَحْتِهَا الْأَنْهَارُ ۚ فَمَن کَفَرَ بَعْدَ ذَٰلِکَ مِنکُمْ فَقَدْ ضَلَّ سَوَاءَ السَّبِیلِ ﴿١٢﴾

..And Allah said, "I am with you. If you establish prayer and give zakah and believe in My messengers and support them and loan Allah a goodly loan, I will surely remove from you your misdeeds and admit you to gardens beneath which rivers flow. But whoever of you disbelieves after that has certainly strayed from the soundness of the way." (12)

If I ever prayed and gave Zakat, and if you had faith in the prophets and gave you good debt, I will go through your sins and enter your paradise👉لأُدْخِلَنَّکُمْ جَنَّاتٍ .

If God blesses us, and God blesses us, let God give God the fast, fast, zakat and faith.
Borrowing means giving something to someone, after a while, get it back.

We could have the intention of "The hasten of the reappearance of Imam Mahdi(aj)" for all our deeds, and we didn't get it back yet, meaning that we didn't yet reach his reappearance.
So, that's the best loan 👉قرْضًا حَسَنًا,  that we could loan to  God and He will double  that best loan and returning it back to us  by reaching us to his reappearance  soon.  And if we leave from this point where the path of Imamate and the province is ,  we will go astray.

#Wellaye_Tadabor_of_Quran

#Al_Maida_Surreh_Versue_32

..و مَنْ أَحْیَاهَا فَکَأَنَّمَا أَحْیَا النَّاسَ جَمِیعًا ۚ..﴿٣٢﴾

..And whoever saves one - it is as if he had saved mankind entirely. .. (32)

Pay attention. There is a point here. When some one  is going out of religion and disregarding God and Islam around you. You should revive that person. It is as though you had  revived all.
Focus on to revive dead hearts for the hasten in reappearance.

#Wellaye_Tadabor_of_Quran

#Al_Maida_Surreh_Versue_56

وَمَن یَتَوَلَّ اللَّهَ وَرَسُولَهُ وَالَّذِینَ آمَنُوا فَإِنَّ حِزْبَ اللَّهِ هُمُ الْغَالِبُونَ ﴿٥٦﴾

And whoever is an ally of Allah and His Messenger and those who have believed - indeed, the party of Allah - they will be the predominant. (56)

Those who take Allah and His Messenger and his companions (who is Imam Mahdi aj at the moment) as their allies👉ومَن یَتَوَلَّ اللَّهَ وَرَسُولَهُ وَالَّذِینَ آمَنُوا ,  are among the party of Allah swt, they are the soldiers or among the army of Allah.  Those who believe in the Imam Mahdi's ally is among the army of Allah swt.

The characteristics of this army is that they triumphant and nothing can be dominant over them (not food, not offspring, and not wealth). These people are predominant over everything because their are under the Imam Mahdi's protection and guardianship. This way shows that Imam Mahdi's companions will definitly be victorious and dominant. The condition of being under the divine and prophet's ally is trying to improve and strengthen our faith/belief; we need to believe in Allah and Imam Mahdi(aj). Our belief was not strong enough; if it was, if we had taken a step forward, we  would have gone ten steps forward to the successive Khalifa( authority), Imam Mahdi(aj); we could reach the Arrival and do similar to Allah (when He decrees a matter, He only says to it, 'Be,' and it is). Imam Mahdi(aj)  needs the companions who when they want  something to happen, it would have a already done👉 فإِنَّ حِزْبَ اللَّهِ هُمُ الْغَالِبُونَ . Therefore, we need to strengthen our faith and belief.

#Wellaye_Tadabor_of_Quran

#Al_Maida_Surreh_Versue_67

 

 

یَا أَیُّهَا الرَّسُولُ بَلِّغْ مَا أُنزِلَ إِلَیْکَ مِن رَّبِّکَ ۖ وَإِن لَّمْ تَفْعَلْ فَمَا بَلَّغْتَ رِسَالَتَهُ ۚ وَاللَّهُ یَعْصِمُکَ مِنَ النَّاسِ ۗ إِنَّ اللَّهَ لَا یَهْدِی الْقَوْمَ الْکَافِرِینَ ﴿٦٧﴾

O Messenger, announce that which has been revealed to you from your Lord, and if you do not, then you have not conveyed His message. And Allah will protect you from the people. Indeed, Allah does not guide the disbelieving people. (67)

The benefit or utilization that we can take from this versue is this that responsibility on everyone is to propagate the truth or the right path to  everyone.  what is our  duty   in  propagating the truth ?

The answer is that 👉بلِّغْ مَا أُنزِلَ إِلَیْکَ مِن رَّبِّکَ ,every truth or right that reaches our heart, reaches our ears, reaches our hands, we have to spread it to others that is our responsibility  to propagate it. If this act is not done then we have not served or communicated the message  and we have not done the part of our duty which means to convey the  message of truth and if we do it , which means that Allah swt Himself will take care of  us👉 واللَّهُ یَعْصِمُکَ مِنَ النَّاسِ , because we have done Allah’s work and moved forward in that path then  Allah Himself will also make your act favourable.

#Wellaye_Tadabor_of_Quran

#Al_Maida_Surreh_Versue_74

 

 

أَفَلَا یَتُوبُونَ إِلَى اللَّهِ وَیَسْتَغْفِرُونَهُ ۚ وَاللَّهُ غَفُورٌ رَّحِیمٌ ﴿٧٤﴾

So will they not repent to Allah and seek His forgiveness? And Allah is Forgiving and Merciful. (74)

Why did not you return and repent  to God and seek for His forgiveness?

God has asked this question a lot in the Qur'an. He Himself knows the answer of the question, but His goal is that we think about it.
Indeed, why do not we return to God while He is generous and kind👉 واللَّهُ غَفُورٌ رَّحِیمٌ ?
Because we do not believe in Him throughly. We do not believe that He is Who watered us, we do not believe that He is Who enriches us.
 We  truely believe in this world  so we seek after it . Whoever truely believes in God  will be fullfilled  of Allah.
  So, we would be returned to Allah if we seek His forgiveness.  So, just SEEK FORGIVNESS

Wellaye Tadabor of some of Versuses in Chapter 5 of Quran

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 5 of Quran

 

Wellaye_Tadabor_of_Quran

#An_Nesa_Surreh_Versue_40

 

إِنَّ اللَّهَ لَا یَظْلِمُ مِثْقَالَ ذَرَّةٍ ۖ وَإِن تَکُ حَسَنَةً یُضَاعِفْهَا وَیُؤْتِ مِن لَّدُنْهُ أَجْرًا عَظِیمًا ﴿٤٠﴾

Indeed, Allah does not do injustice, [even] as much as an atom's weight; while if there is a good deed, He multiplies it and gives from Himself a great reward. (40)

The more virtue action is "Waiting for Faraj, the Reappearance of Imam Mahdi(aj)", " انتظار فرج ".
  If it is the promise of Allah that He  will reward  every good work , and  the "Waiting for Faraj,  انتظار فرج " is the most virtue action.
Probably, some people say  that " انتظار فرج" is not a work or action , so why do we   introduce it as  the most virtue action?
It's because the value of each activity is upon its intention, الاعمال بالنیات, and  for now that we want to do something that God rewards and multiplies it, then if in each of our individual actions,  our intention is the hasten in "Faraj,  فرج", so God multiplies it, meaning that He would hasten the "فرج"(the reappearance of Imam Mahdi aj), insha'Allah.

#Wellaye_Tadabor_of_Quran

An_Nesa_Surreh_Versue_76

ۖ إِنَّ کَیْدَ الشَّیْطَانِ کَانَ ضَعِیفًا ﴿٧٦﴾

Indeed, the plot of Satan has ever been weak. (76)

Indeed, the plot of Satan has ever been weak.
This is true that the plot or plan of Satan is very slow and weak. Then how come it is so that from every morning to night he traps us and deceives us? Because we are weaker. Anyone who is strong will know or understand that the plot of Satan is weak. But the one who is weak,doesn’t understand that the evil plan of shatan is weak. Are you thinking what’s happening ...from morning to night shatan is ready and strong against us and comes in groups to
 and we as well and our begging to reach Allah swt that how we can we be firm and steadfast against the whispers of devil , be very attentive,someone who is weak, trick of shatan for him would be stronger in front of him. If someone is strong, cunningness of shatan will be weak in his manifestation.

Now lets come and make ourselves strong, what can we do that we become stronger and see the Satan s trick as weak and feeble? Hold your hand to the Urwatul Wusqa "عروه الوثقی",  which is a strong connection that gives you firm stand ,that is in our day and age is the Imamat and Welayat of Mahdi e Fatima(aj). Someone who has his hand firmly gripped on the person who is strong, at that time all the tricks and cunningness of Saten would become so weak for him.  Whenever we did not understand how Satan  came in our heart it means  that our heart was  not connected with Imam Madhi(aj) at that time.

#Wellaye_Tadabor_of_Quran

#An_Nesa_Surreh_Versue_79

مَّا أَصَابَکَ مِنْ حَسَنَةٍ فَمِنَ اللَّهِ ۖ وَمَا أَصَابَکَ مِن سَیِّئَةٍ فَمِن نَّفْسِکَ ۚ وَأَرْسَلْنَاکَ لِلنَّاسِ رَسُولًا ۚ وَکَفَىٰ بِاللَّهِ شَهِیدًا ﴿٧٩﴾

What comes to you of good is from Allah, but what comes to you of evil, [O man], is from yourself. And We have sent you, [O Muhammad], to the people as a messenger, and sufficient is Allah as Witness. (79)

The subscription of this verse is the word "مَّا أَصَابَکَ"(What comes to you ) . That is, if it is good for you, it is from Allah, and if evil comes to you it's  from your own selves. It's important to see what happens to you.

Imam Hussein (as) says that I did not see beauty except for His goodness "ما رایت الا جمیلا". So,  this  good ,حَسَنَةٍ, is  from Allah. Ex: You  are constantly  greedy and boiling, so it's truely because of your own actions, but sometimes you have been harassed and regularly harassed by a general time, but say: "Only the memory of God reassures the hearts" or says "sufficient is Allah as Disposer of affairs، :   الا بذکر الله تطمئن القلوب , کفی بالله وکیلا
It's because of a special favor from God.  So let's  be careful what comes to you.

Notice:  Sometimes you are good it's because of  your  remembering Allah, the Prophet(pbuh) and your heartly connection with  Imam Mahdi(aj) at that time.. And when you  are  not good it's because of not remembering  God, the Prophet(pbuh) and the  Imam Mahdi(aj) at that time.

So, in this time and all the times specifically at Ramadan, we could gather and save good qualities for ourselves, so that we   always receive goodness, insha'Allah

#Wellaye_Tadabor_of_Quran

#An_Nesa_Surreh_Versue_95

 

 

لَّا یَسْتَوِی الْقَاعِدُونَ مِنَ الْمُؤْمِنِینَ غَیْرُ أُولِی الضَّرَرِ وَالْمُجَاهِدُونَ فِی سَبِیلِ اللَّهِ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ ۚ فَضَّلَ اللَّهُ الْمُجَاهِدِینَ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ عَلَى الْقَاعِدِینَ دَرَجَةً ۚ وَکُلًّا وَعَدَ اللَّهُ الْحُسْنَىٰ ۚ وَفَضَّلَ اللَّهُ الْمُجَاهِدِینَ عَلَى الْقَاعِدِینَ أَجْرًا عَظِیمًا ﴿٩٥﴾

Not equal are those believers remaining [at home] - other than the disabled - and the mujahideen, [who strive and fight] in the cause of Allah with their wealth and their lives. Allah has preferred the mujahideen through their wealth and their lives over those who remain [behind], by degrees. And to both Allah has promised the best [reward]. But Allah has preferred the mujahideen over those who remain [behind] with a great reward - (95)

According to this verse of Quran, those who are indifferent towards Jihad and those who strive in the way of Allah with their possessions and their lives are not equal. The mujahideen, [who strive and fight] are Imam Mahdi's true companions.

Imam Mahdi's supporters, "انصار المهدی",  are consistently and sincerely waiting for divine orders (to follow/obey). They hasten or compete with each other to perform good deeds. They are in Imam Mahdi's service (ready to follow his orders). Imam Mahdi(aj)  needs such a companions, not those who are indifferent/unconcerned.

Majorities of us are indifferent waiting for others to do good actions. If nobody did it, then we would do it. And this means being indifferent.  Imam Ali(as)  said that the Imam Mahdi's companions have two characteristics:

1. They , "المجتهدون فی طاعه الله",, strive to follow Allah's orders, e.g. they attempt to do night prayers although it might be very hard or difficult for  those who are so tired. Or they strive to do any actions to attain the satisfaction and pleasure of Allah the almighty.

2. They are "کرارون ", meaning  whenever needed, they strive and fight against disbelieve.

#Wellaye_Tadabor_of_Quran

#An_Nesa_Surreh_Versue_120

یَعِدُهُمْ وَیُمَنِّیهِمْ ۖ وَمَا یَعِدُهُمُ الشَّیْطَانُ إِلَّا غُرُورًا ﴿١٢٠﴾

Satan promises them and arouses desire in them. But Satan does not promise them except delusion. (120)

Being Servitude  of Allah must be like driving on a busy road.
  How do we look at every side, while driving?
  We take care of the back and forth. Therefore, we must also be careful about Satan's  temptations, Satan comes to us from all sides.
  We must be careful about everything that we do in order to not be deceived by Satan.
  And, also,  be careful about  his footprint in our  works and eliminate it.

#Wellaye_Tadabor_of_Quran

#An_Nesa_Surreh_Versue_133

إِن یَشَأْ یُذْهِبْکُمْ أَیُّهَا النَّاسُ وَیَأْتِ بِآخَرِینَ ۚ وَکَانَ اللَّهُ عَلَىٰ ذَٰلِکَ قَدِیرًا ﴿١٣٣﴾

If He wills, He can do away with you, O people, and bring others [in your place]. And ever is Allah competent to do that. (133)

We should become carefull so that we don't become selfish because of some good actions. Since the main reason that any one might fall from all Allah's Twofiq(opportunities) that He gives us, is our selfishness.  And that might change our destiny and God might bring the others, as the companions of  Imam Mahdi(aj). in our place.

#Wellaye_Tadabor_of_Quran

#An_Nesa_Surreh_Versue_143

مُّذَبْذَبِینَ بَیْنَ ذَٰلِکَ لَا إِلَىٰ هَـٰؤُلَاءِ وَلَا إِلَىٰ هَـٰؤُلَاءِ ۚ وَمَن یُضْلِلِ اللَّهُ فَلَن تَجِدَ لَهُ سَبِیلًا ﴿١٤٣﴾

Wavering between them, [belonging] neither to the believers nor to the disbelievers. And whoever Allah leaves astray - never will you find for him a way. (143)

This is not desirable in our religion, the way and manner of many of us while we say, "We have nothing to do with others, we do our own business, we perform our prayers and go to mosque, we go our own parties and meetings". Such a person has been blamed in Islām. What does it [Islām] say? It says, "[belonging] neither to the believers nor to the disbelievers ". When someone is between two groups that both claim to be right, they cannot be uncommitted, they should show themselves and say to  which group they belong. Why?

Because our religion has hurt by the individualism only. If we had unity in our religion, we would have a better situation. Imām Mahdi (aj) has said,  I have not reappeared yet because   our followers don't have unity, " My reappearance would have been occured, if my Shias had unity". This is wrong to say that we do our own business and have nothing to do with others, this is incorrect. In Islām we are not allowed to say that we have nothing to do with neither these ones nor those ones. O God! Please correct our deviation and impurities  specifically in this very blessed month of Ramadan, InshaAllah. 
Recite a salawāt for the hastening of Imām Mahdi's reappearance.

Wellaye Tadabor of some of Versuses in Chapter 4 of Quran

Wellaye Tadabor of some of Versuses in Chapter 4 of Quran

#Wellaye_Tadabor_of_Quran

#Alemran_Surreh_Versue_92

لَنْ تَنَالُوا الْبِرَّ حَتَّىٰ تُنْفِقُوا مِمَّا تُحِبُّونَ وَمَا تُنْفِقُوا مِنْ شَیْءٍ فَإِنَّ اللَّهَ بِهِ عَلِیمٌ (٩٢)

Never will you attain the good [reward] until you spend [in the way of Allah] from that which you love. And whatever you spend - indeed, Allah is Knowing of it. (92)

Al-bar, الْبِرَّ ,  means the truth, the infallible Imām. Imām Mahdi(aj) means the Quran, the perfection.
If you could leave that which you love, you would attain the perfection, that is to say if we want to see Imām Mahdi(aj)  and prepare the ground for his reappearance, we should leave what we love, our worldly desires.

#Wellaye_Tadabor_of_Quran

#Alemran_Surreh_Versue_103

وَاعْتَصِمُوا بِحَبْلِ اللَّهِ جَمِیعًا وَلَا تَفَرَّقُوا وَاذْکُرُوا نِعْمَتَ اللَّهِ عَلَیْکُمْ إِذْ کُنْتُمْ أَعْدَآءً فَأَلَّفَ بَیْنَ قُلُوبِکُمْ ... (١٠٣)

And  hold  firmly  to  the  rope  of Allah all  together  and  do  not  become  divided.  And remember  the  favor  of Allah upon  you  -   when  you  were  enemies  and  He  brought  your hearts  together... [3:103]

"Hold  firmly  to  the  rope  of Allah all  together  and  do  not  become  divided" meaning your chain of connection is the rope of Allah and that is the Divine rope and the Divine rope is the infallible Imām.
Anyone who invoke the infallibles (as) will not be divided from others and go astray. That is to say they would have unity in their heart and their heart would not be separated from the believers. The prerequisite to foregoing is remembering the favor of God and the favor of God is the infallible Imām and at the moment the infallible Imām is Imām Mahdi (aj). Invoking the Infallible and remembering him and unity in the hearts are correlative in this verse on account of being connected to each other by the letter of 'wāw'(واو).
Then why so much division has been made amongst us?!
People are divided because many of us do not remember Imām Mahdi (aj) and even have forgotten him.

#Wellaye_Tadabor_of_Quran

#Alemran_Surreh_Versue_110

کُنتُمْ خَیْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِالْمَعْرُوفِ وَتَنْهَوْنَ عَنِ الْمُنکَرِ وَتُؤْمِنُونَ بِاللَّهِ..(۱۱۰)

You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong and believe in Allah. ... (110)

At this versue, the best nation produced for mankind, you enjoin what is right and forbid what is wrong, so we shouldn't be indifferent about our actions and the others, too. So, let's do it since if we don't do it we are not the nation of the Arrival of Imam Mahdi(aj).

#Wellaye_Tadabor_of_Quran

#Alemran_Surreh_Versue_114

یُؤْمِنُونَ بِاللَّهِ وَالْیَوْمِ الْآخِرِ وَیَأْمُرُونَ بِالْمَعْرُوفِ وَیَنْهَوْنَ عَنِ الْمُنکَرِ وَیُسَارِعُونَ فِی الْخَیْرَاتِ وَأُولَـٰئِکَ مِنَ الصَّالِحِینَ ﴿١١٤﴾

They believe in Allah and the Last Day, and they enjoin what is right and forbid what is wrong and hasten to good deeds. And those are among the righteous. (114)

There is an "and"(و)  between the faith in Allah and the last Day. and bidding what is right and forbidding what is wrong and being active in (performing) good deeds. This "and" is a sign in this versue  to be active in (performing) these good deeds.
So pay attention to be fast in bidding what is right and forbidding what is wrong.
The value of bidding what is right is to be done fast. If performing a sin is not forbidded as quickly as possible  this sin will get strong and stable.

#Wellaye_Tadabor_of_Quran

#Alemran_Surreh_Versue_133

وَسَارِعُوا إِلَىٰ مَغْفِرَةٍ مِّن رَّبِّکُمْ وَجَنَّةٍ عَرْضُهَا السَّمَاوَاتُ وَالْأَرْضُ أُعِدَّتْ لِلْمُتَّقِینَ ﴿١٣٣﴾

And rush to seek forgiveness from your Lord, and the paradise that is wide(spread) in the heavens and the earth, and be prepared for the righteous.(133)

In this versue it says: "Hurry to the infallibles because of the blessing of the Paradise, which is the breadth of its land and the earth." We have hadiths that if a guilty guy has 7 hours to repent and if he does not repent, God  will forgive him for 20 years if he repents. So, if you make a mistake and commit a sin, you should immediately and immediately repent.

This verse is consistent with verse 114 which states that it will be suitable for fast acting, because if you immediately do not know the good and do not forbid it, the other party does not realize that he has sinned and that the seven hours God  has given him to ask for repentance. And as a result of 20 years, it will fall into oblivion of that sin, and it will fall, so if you do not just repent and do not hesitate, then not only yourself but others will be losing  the opportunity.
So now that you understand that Satan is preventing you from speeding up the affair to your famous repentance, you will quickly get ahead of your sin, even with a word.

#Wellaye_Tadabor_of_Quran

#Alemran_Surreh_Versue_154

وَلِیَبْتَلِیَ اللَّهُ مَا فِی صُدُورِکُمْ وَلِیُمَحِّصَ مَا فِی قُلُوبِکُمْ ۗ وَاللَّهُ عَلِیمٌ بِذَاتِ الصُّدُورِ ﴿١٥٤﴾

It is for the Lord to test what is in your hearts, and purify that which is in your hearts, and Allah is aware of the secret of the breasts. (154)

The end of the versue And let God test  what is in your breasts, and what is in your hearts will be covered  is all of  our story.  It  means that God tests us   in what is in our chest and we have in our hearts, God wants to purify it, and test it  to reach  the point of purity. Where is the problem?

Look at the middle of the next versue:
The devil is on the verge of us. The slicks are very delicate
Serat(the strait Path)  is  so thin. The  purity point is too thin if we do not pay attention to it, Satan creates a slip in us, and we will fall from that point of purity  into hell in our own senses. So what is our duty? Take care of what is in our heart. We'll clean it up and take care of the devil's slips that will keep us from the spot of purity.

#Wellaye_Tadabor_of_Quran

#Alemran_Surreh_Versue_167

یَقُولُونَ بِأَفْوَاهِهِم مَّا لَیْسَ فِی قُلُوبِهِمْ ۗ وَاللَّهُ أَعْلَمُ بِمَا یَکْتُمُونَ ﴿١٦٧﴾

... saying with their mouths what was not in their hearts. And Allah is most Knowing of what they conceal - (167)

To prevent from becoming a hypocrite, we need to make an attempt not to say anything unless we really mean it.  When we say with our mouths what is not in our hearts, we get into the habit of doing it and hypocrisy will become part of our nature.

#Wellaye_Tadabor_of_Quran

#Alemran_Surreh_Versue_175

إِنَّمَاذٰلِکُمُ الْشَّیْطٰنُ یُخَوّفُ أَوْلِیاءَهُ فَلاَتَخَافُوهُمْ وَخَافُونِ إِن کُنتُم مُّوْء مِنًین(175)

That is only Satan who frightens [you] of his supporters. So fear them not, but fear Me, if you are [indeed] believers. (175)

So if we became afraid, this fear should be investigated, that,  is  the reason for this fear is God or people? If the people is the reason our fear  that they , may respond me unsutable , maybe make a mistake with me, maybe  I receive a bad answer ...,
We have to test ourselves, if we are scared of God that who may say to us: Why did you do this. you should not do it...If  this kind of fear is great, but if it's fear of people, that fear is exactly the opposite of God's fear. And vice versa things could not be in one heart.
The question raise up now is: who is afraid of people? Answer: One who actually loves Satan, and while he does not know that he is a devotee's loversُ👉 یخَوّفُ أَوْلِیاءَهُ
Satan fears those who like him.
Those who are not in the act of devout lovers, Satan does not have any control over them at all
 In versue it says: Satan is dominated by his fears on his lovers.

God bless all of us and protect us from any slipping of  the straight path.

#Wellaye_Tadabor_of_Quran

#Alemran_Surreh_Versue_185-186

وَمَا الْحَیَاةُ الدُّنْیَا إِلَّا مَتَاعُ الْغُرُورِ ﴿١٨٥﴾ لَتُبْلَوُنَّ فِی أَمْوَالِکُمْ وَأَنفُسِکُمْ وَ.. ﴿١٨٦﴾

...And what is the life of this world except the enjoyment of delusion. (185) You will surely be tested in your possessions and in yourselves. .... (186)

You will be tested in respect of your properties/wealth and lives. You can see in these two verses of Quran how God(The Lover)  speaks to His beloved; He speaks about everything in details to inform His beloved of dangers of being deceived by the life of this world.

The story of the world is that  it consistently deceives you, showing you Truth as falsehood and vice versa; and pollutes/corrupts your heart; it constantly makes you unpure  your Nafs(soul), reputation, wealth, properties,  actions, ... The persons who understand that they have been misguided will become more careful and attended.  They do not ignore any points, are aware not to be deceived by the worldly life. So be careful and don't allow the world to deceives you.

#Wellaye_Tadabor_of_Quran

#Alemran_Surreh_Versue_191

الَّذِینَ یَذْکُرُونَ اللَّهَ قِیَامًا وَقُعُودًا وَعَلَىٰ جُنُوبِهِمْ وَیَتَفَکَّرُونَ فِی خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ رَبَّنَا مَا خَلَقْتَ هَـٰذَا بَاطِلًا سُبْحَانَکَ فَقِنَا عَذَابَ النَّارِ ﴿١٩١﴾

Who remember Allah while standing or sitting or [lying] on their sides and give thought to the creation of the heavens and the earth, [saying], "Our Lord, You did not create this aimlessly; exalted are You [above such a thing]; then protect us from the punishment of the Fire. (191)

Those who think about Allah in all modes, in sitting  state, in standing state  and think in the creation of the heavens and the earth,these people are thinking about Allah  at any moment of their lives.
Also they think about everything that happens in their lives and  care of it accurately and they  know that nothing in this world is created without wisdom. They seek God  in everywhere and in all their calamities.

#Wellaye_Tadabor_of_Quran

#An_Nesa_Surreh_Versue_17

إِنَّمَا التَّوْبَةُ عَلَى اللَّهِ لِلَّذِینَ یَعْمَلُونَ السُّوٓءَ بِجَهَالَةٍ ثُمَّ یَتُوبُونَ مِنْ قَرِیبٍ فَأُولَٰئِکَ یَتُوبُ اللَّهُ عَلَیْهِمْ وَکَانَ اللَّهُ عَلِیمًا حَکِیمًا (١٧)

The  repentance  accepted  by Allah is  only  for  those  who  do  wrong  in  ignorance  [or carelessness]  and  then  repent  soon  after.  It  is  those  to  whom Allah will  turn  in forgiveness,  and Allah is  ever  Knowing  and  Wise. [4:17]

In this versue [Quran] says, " God accepts the repentance of those who commit sins because of their ignorance and then repent to God quickly. Repentance means returning to God.
We may seek God's forgiveness without returning to Him and since there has not been made any correction in our deeds, we understand that our repentance has not been accepted.

The infallible Imām is a means of blessing for us to be returned to God. If a person committed a sin because of their ignorance and repented to God forthwith, it means that Imām M ahdi(aj) has prayed for him  and he has  been interceded with him, it means Imām Mahdi(aj) has become a means of blessing. If we understand this fact we would thank him. So if we corrected our deeds and repented to God, we have been favored to be interceded with Imām Mahdi (aj) and if one has not repented and returned to God, it means Imām Mahdi (aj) is not happy with them. So we should please Imām Mahdi(aj) so that we would have his intercession, Insha'Allah.

Wellaye Tadabor of some of Versuses in Chapter 3 of Quran

#Wellaye_Tadabor_of_some_of_Versuses in Chapter 3 of Quran

#Wellaye_Tadabor_of_Quran

#Baghre_Surreh_Versue_269

یُؤْتِی الْحِکْمَةَ مَن یَشَاءُ ۚ وَمَن یُؤْتَ الْحِکْمَةَ فَقَدْ أُوتِیَ خَیْرًا کَثِیرًا ۗ وَمَا یَذَّکَّرُ إِلَّا أُولُو الْأَلْبَابِ ﴿٢٦٩﴾

He gives wisdom to whom He wills, and whoever has been given wisdom has certainly been given much good. And none will remember except those of understanding. (269)

Notice:  Hikmat(wisdom)   is a lost article of a faithful Muslem. Imam Ali(as)  in Nahjul Balaqa said,  that the lost thing to a believer is Hikmat. We all do repeated things from day to night, we just turn around again and again, why? Because we haven't gained Hikmat. Those who acquired wisdom or Hikmat, they would attain a feeling of calmness. Hikmat is the result of insight, opening the heart. That is, when a person become insightful and deeply understanding, she/he has achieved Hikmat or wisdom. Allah swt says that He grants hikmat to whoever He wants.

To whom does Allah give Hikmat? If you have a precious/good things are you going to put it in an unclean dish? Definitely no. You need a clean dish to put your valuable things in it. Similarly when our heart becomes clean and pure, we are prepared and deserved to receive Hikmat. Ramadan is the best opportunity for us to purify our dish of our heart through Isteqfar or repentance and realizing  our Imam Mahdi(aj) and praying for his reappearance. We need to clean our heart in order to be granted wisdom Insha'Allah,  and through that we can be bound by a deep sense of duty.

#Wellaye_Tadabor_of_Quran

#Baghre_Surreh_Versue_281 

وَاتَّقُوا یَوْمًا تُرْجَعُونَ فِیهِ إِلَى اللَّهِ ۖ ثُمَّ تُوَفَّىٰ کُلُّ نَفْسٍ مَّا کَسَبَتْ وَهُمْ لَا یُظْلَمُونَ ﴿٢٨١﴾

And fear a Day when you will be returned to Allah. Then every soul will be compensated for what it earned, and they will not be treated unjustly. (281)

This versue points to the soul (Nafs, our essence), it means everyone has an essence in this universe and shall learn and earn till The Day. Our physical body is a mean for our real earning. This body is created to earn some things and save them. It is supposed to earn things and makes them his/hers. In that Day, our real essence is revealed. God would say that we gave him/her tongue, hand, foot, etc, but he couldn't earn anything good for his own sake and he is here empty-handed.
So be afraid from the Judgement day when everything would be clear. Then He says, "و هم لا یظلمون", and no one would treat them unjustly.
So we should try to realize that our essence is not what we see in the mirror. This is our physical body which is our agent in this world.
The purpose of creation of this body is to earn good deeds and deliver it to our real essence. If we earned good deeds, our reality would be glorious and we'll be in the presence of God, His Prophet and the Imams. At this time God would be glad and he'll be proud of his creation.
Dear God, plz help us to be a good supporter for  Imam Mahdi (a.j). Ameen

#Wellaye_Tadabor_of_Quran

#Baghre_Surreh_Versue _286

لَا یُکَلِّفُ اللَّهُ نَفْسًا إِلَّا وُسْعَهَا ۚ لَهَا مَا کَسَبَتْ وَعَلَیْهَا مَا اکْتَسَبَتْ .. ﴿٢٨٦﴾

Allah does not charge a soul except [with that within] its capacity. It will have [the consequence of] what [good] it has gained, and it will bear [the consequence of] what [evil] it has earned. .. (286)

We could understand that our soul(Nafs) is a truth  in this world.  Whatever  we earn in this world from good deeds it would be the benefit of our soul (nafs). and our Nafs would become completed through it. And whatever bad we earn in this world. It would not be the benefit of our Nafs for its completion.

#Wellaye_Tadabor_of_Quran

#Alemran_Surreh_Versue_16-17

الَّذِینَ یَقُولُونَ رَبَّنَآ إِنَّنَآ آمَنَّا فَاغْفِرْ لَنَا ذُنُوبَنَا وَقِنَا عَذَابَ النَّارِ (١٦)
الصَّابِرِینَ وَالصَّادِقِینَ وَالْقَانِتِینَ وَالْمُنْفِقِینَ وَالْمُسْتَغْفِرِینَ بِالْأَسْحَارِ (١٧)

Those  who  say,  "Our  Lord,  indeed  we  have  believed,  so  forgive  us  our  sins  and  protect us  from  the  punishment  of  the  Fire,".
The  patient,  the  true,  the  obedient,  those  who  spend - [in  the  way  of Allah ],  and  those who  seek  forgiveness  before  dawn. [3:16 -17]

God likes us to talk to Him and listen to us when we are seeking His forgiveness. Those who say, "We have believed! Forgive us and save us from the Hellfire", what kind of characteristic do they have?. They are patient ones, truthful,  obedient, giving alms and seeking God's forgiveness after midnight. We should not forget to seek His forgiveness at least when we wake up after the midnight in month of Ramadan and not only have a meal. When we wake up after the midnight we should be repentant because we will be resurrected on the Day of Judgment. On that Day we are alone with our own deeds. So let's seek God's forgiveness, insha'Allah

#Wellaye_Tadabor_of_Quran

#Alemran_Surreh_Versue _26

قُلِ اللَّهُمَّ مَالِکَ الْمُلْکِ تُؤْتِی الْمُلْکَ مَن تَشَاءُ وَتَنزِعُ الْمُلْکَ مِمَّن تَشَاءُ وَتُعِزُّ مَن تَشَاءُ وَتُذِلُّ مَن تَشَاءُ ۖ بِیَدِکَ الْخَیْرُ ۖ إِنَّکَ عَلَىٰ کُلِّ شَیْءٍ قَدِیرٌ ﴿٢٦﴾

Say, "O Allah, Owner of Sovereignty, You give sovereignty to whom You will and You take sovereignty away from whom You will. You honor whom You will and You humble whom You will. In Your hand is [all] good. Indeed, You are over all things competent. (26)

God gives anyone who pleases  and does not give to anyone who does not will. He gives to everyone who desires to honor and praise  and does not give to anyone who wants to humor. So accordingly ; why are we going to do our tasks and duties while  God does whatever he wants???  He gives it to anyone who likes and to anyone who does not.
. He, Himself  says that  the scenario and the story is here. 👉👉👉  In Your hand is [all] good,  بِیَدِکَ الْخَیْرُ

Pay attention to this point;, if we believe that  He will fully satisfy the requirement,  and  will provide  what benefits us   and is our requests and  then understand👉 "  بِیَدِکَ الْخَیْرُ", so we understand that all good is in the hands of God.
But if we even think that our requests are in the hands of others.  This is the way of falling.

The Lord has said: I treat  with my worshipper's thinking.
 If you believe in this pledge, God's willing is reappereance, sure, it will be done! But if you do not believe this, say that this Ramadan month is like the other Ramadan Months; it will be finished without a real conclusion,  so  we should  believe that: 👉 In Your hand is [all] good,  بِیَدِکَ الْخَیْرُ

#Wellaye_Tadabor_of_Quran

#Alemran_Surreh_Versue_30

یَوْمَ تَجِدُ کُلُّ نَفْسٍ مَّا عَمِلَتْ مِنْ خَیْرٍ مُّحْضَرًا وَمَا عَمِلَتْ مِن سُوءٍ ...﴿٣٠﴾

The Day every soul will find what it has done of good present [before it] and what it has done of evil,.. (30)

In this verse, Nafs(our essence, our soul)  is introduced. Those who understand this part of the verse can attain the Marefat(knowledge) of Nafs. We can not purify ourselves unless we achieve this knowledge; without this understanding we cannot truely improve our deeds and just get stuck in one point. We must  realize who should work on what.

This verse says, "on the day when every soul will find itself confronted with all the good it has done", hence my truth is one thing and my physical body and my deeds or action are a different one. My body, my doer (that is, they follow my orders and work for me as I wish) is on the earth.  My ears, hands, eyes and tongue are my doers. These doers have been appointed by Allah swt in this world with which I can work and gain here. Whatever I gain in this world will be confronted by my soul in Hereafter when I pass away, and then  will evolve me or degrade and lower my status. We need to notice and understand  this to be able to purify and improve ourselves, our character or our Nafs, and remove the uncleanness of our bad/wrong  actions from it Insha'Allah.

#Wellaye_Tadabor_of_Quran

#Alemran_Surreh_Versue_61

فَمَنْ حَاجَّکَ فِیهِ مِن بَعْدِ مَا جَاءَکَ مِنَ الْعِلْمِ فَقُلْ تَعَالَوْا نَدْعُ أَبْنَاءَنَا وَأَبْنَاءَکُمْ وَنِسَاءَنَا وَنِسَاءَکُمْ وَأَنفُسَنَا وَأَنفُسَکُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَتَ اللَّهِ عَلَى الْکَاذِبِینَ ﴿٦١﴾

Then whoever argues with you about it after [this] knowledge has come to you - say, "Come, let us call our sons and your sons, our women and your women, ourselves and yourselves, then supplicate earnestly [together] and invoke the curse of Allah upon the liars [among us]." (61)

It tells about Mobahele(مباهله). When they came to the spotlight, God commanded  Prophet(pbuh) to say,  👉call my  own sons, your own sons, my own  women, your own women, call my own Nafs(soul, refering to Imam Ali as) , call your  own Nafs(soul), then we begin, moan Go to God and say that God damn the liar people.

Look, the Ahlolbait(Prophet's sons, women and soul) were all fit. If it is not fitting  the infidels did  not become afraid and did go  in a mockery. So, the supporters of Imam Mahdi(aj)  must also be in line. That he can make a change to God and ask God to bring the root of the wrongdoers to the plain and then lead   the  Islamic global revolution. Let's help  the Imam of the time(aj)  to get ready as soon as possible. Insha'Allah

#Wellaye_Tadabor_of_Quran

#Alemran_Surreh_Versue_71

یَا أَهْلَ الْکِتَابِ لِمَ تَلْبِسُونَ الْحَقَّ بِالْبَاطِلِ وَتَکْتُمُونَ الْحَقَّ وَأَنتُمْ تَعْلَمُونَ ﴿٧١﴾

O People of the Scripture, why do you mix  the truth with falsehood and conceal the truth while you know [it]? (71)

A question:

Don't we mix the truth with falsehood and conceal the truth?

You probably would answer: No.

But the Truth is God, that is the Imam. And we conceal the truth by every sin we commit. Truth would actually be concealed not only from ourselves but also from the others'  sight.

Meaning that the others could not realize the smell of God and even  Imam Mahdi(aj)'s from our deeds anymore. They would smell evil from our deeds each time that we do sins.

Ya Allah, we swear You to these holy versues of Quran, don't allow that our deeds conceal over the truth any more. And grant us the Marefat(knowledge) of Yourself, the Prophet's and the Imams' and hasten the Arrival of Imam Mahdi(aj), insha'Allah.

#Wellaye_Tadabor_of_Quran

#Alemran_Surreh_Versue_73

..قُلْ إِنَّ الْهُدَىٰ هُدَى اللَّهِ.. ﴿٧٣﴾

..." Say, "Indeed, the [true] guidance is the guidance of Allah. ... (73)

What are the ways of guidance and prosperity?
 Answer: The path to Imamate and Welayah.
The person who wants to achieve guidence(الْهُدَىٰ)  should follow the path of the Welayah and Imamate, It means he should obey them and follow their path.

Those who are not connected to the "guidance" of Imam of Time (ajj) they will be wander and be astonished.
Oh God, you see that I pray  and I love the Imam so much , therefore  why I  do not feel peace, I do not lead to the guidance that I should be connected to. Why do not I behave according to Hikmat, wisdom???
Itis because, I do not understand what means by the term of guidance.
What do you think; is it possible that anyone while having the IMAM and also have  pain, difficulties, problems, and he does not know what to do, too!!!! 👉 Definetly it  means that he is not truely  on the path of guidance.

O God, this Ramadan, that Imam Mahdi(aj)  specifically hosts the guests of this month, please  guide me on the straight path to connect to him insha'Allah.

#Wellaye_Tadabor_of_Quran

#Alemran_Surreh_Versue_89

إِلَّا الَّذِینَ تَابُوا مِن بَعْدِ ذَٰلِکَ وَأَصْلَحُوا فَإِنَّ اللَّهَ غَفُورٌ رَّحِیمٌ ﴿٨٩﴾

Except for those who repent after that and correct themselves. For indeed, Allah is Forgiving and Merciful. (89)

He said that you should turn your heart to Allah. if you turn your heart sincerely to Allah then you will get the opportunity To correct your deeds

وَأَصْلَحُوا
If you don't turn the face of your heart to  Allah  sincerely. If you don't purify your heart sincerely for Allah you would not get the opportunity to correct your deeds, since there is the word of "and" between 👉.   So this could be the sign that if we want to know whether Allah has accepted our repentation is that we should look at our deeds. If we got the opportunity to correct our deeds it means that Allah has accepted our repentation. So we should purify our heart to  get the opportunity to correct our deeds.Insha'Allah for the arrival of Imam Mahdi(aj)

Wellaye Tadabor of some of Versuses in Chapter 3 of Quran

Wellaye Tadabor of some of Versuses in Chapter 2 of Quran

Wellaye Tadabor of some of Versuses in Chapter 2 of Quran

#Wellaye_Tadabor_of_Quran

#Baghre_Surreh_Versue_148

وَلِکُلٍّ وِجْهَةٌ هُوَ مُوَلِّیهَا ۖ فَاسْتَبِقُوا الْخَیْرَاتِ ۚ أَیْنَ مَا تَکُونُوا یَأْتِ بِکُمُ اللَّهُ جَمِیعًا ۚ إِنَّ اللَّهَ عَلَىٰ کُلِّ شَیْءٍ قَدِیرٌ ﴿١٤٨﴾

For each [religious following] is a direction toward which it faces. So race to [all that is] good. Wherever you may be, Allah will bring you forth [for judgement] all together. Indeed, Allah is over all things competent. (148)

Each person has a path toward Allah. But the true and right path is  Wellaye and Imamate( the Imam’s authority and leadership).  Allah’s allies seek Allah’s attention(pleasure, وجه الله). In order to seek Allah’s attention that is Imam Mahdi(aj) at this time.   So, we should go toward Imam Mahdi (aj) Fatimah’s son.

So take the lead in all good work👉فاسْتَبِقُوا الْخَیْرَاتِ  . Who is "the good work, الْخَیْرَاتِ"  and where is he? It is the Imam’s authority and leadership. We should take the lead in all good work towards him. We shouldn’t compare ourselves to others but our (actions) from the past.  Most of the time we say we are better than that person. This is useless. Imam Ali (as) has said:” The person who is not better today  comparing  yesterday is not from us.” So we should take the lead in all good work. We should go toward good work to reach Allah. With this sign that today and at this hour we should be better from the previous hour.

Wherever you may be Allah will bring you altogether👉أیْنَ مَا تَکُونُوا یَأْتِ بِکُمُ اللَّهُ جَمِیعًا.
Imam Ali (as) has said: “The proof of this Ayah is the moment of reappearance. It means that Allah will bring any person from anywhere whom is connected  to Imam Mahdi (aj) and at the moment of reappearance they will declare their dedication with Imam. Indeed Allah has power over all things. Allah is the All-great, the All-sublime.

He said that,  this happens at night while all  are sleeping, those who have found Allah’s pleasure and who have held fast to Allah’s pleasure. Those who are connected and have become free from their worldly desires by seeking Allah’s pleasure. Those who have reached to their perfection,

#Wellaye_Tadabor_of_Quran

#Baghre_Surreh_Versue_152

فَاذْکُرُونِی أَذْکُرْکُمْ وَاشْکُرُوا لِی وَلَا تَکْفُرُونِ ﴿١٥٢﴾

So remember Me; I will remember you. And be grateful to Me and do not deny Me. (152)

Remember me to remind you.
 Infallible Imam is the  means to remember God.
It means that if one does not pay attention to the Imam of the time(atfs) and then as a result he can't truely  pay attention to God,
And vice versa, one who is connected  to Mehdi Fatemeh (aj), the infallible Imam by his heart and deeds, succeeds  in paying attention to God and realizing  God's authority he finds how to thank God.

O God, we swear to Mahdi Fatima (aj), let us realize  the Wilayah and the presence of  Mahdi Fatemeh (aj) and grant us the Towfiq(opportunity) to realize   Your  presence in our life.
Amine

#Wellaye_Tadabor_of_Quran

#Baghre_Surreh_Versue_186

وَإِذَا سَأَلَکَ عِبَادِی عَنِّی فَإِنِّی قَرِیبٌ ۖ أُجِیبُ دَعْوَةَ الدَّاعِ إِذَا دَعَانِ ۖ فَلْیَسْتَجِیبُوا لِی وَلْیُؤْمِنُوا بِی لَعَلَّهُمْ یَرْشُدُونَ ﴿١٨٦﴾

And when My servants ask you, [O Muhammad], concerning Me - indeed I am near. I respond to the invocation of the supplicant when he calls upon Me. So let them respond to Me [by obedience] and believe in Me that they may be [rightly] guided. (186)

If we read this verse of Quran carefully, we realize how much Allah swt loves His servants. Hadith Qudsi (an Allah's saying): if our servants know how much we love them,  their body would be splited  into pieces from happiness and enthusiasm. What about us? If our children, our spouses,, our family,  our beloved, parents etc. forget  us or doesn't visit us, we would never consider them as our children or ...any more. We believe those who don't  think of us even for a year and forget us, we don't consider them as  our children anymore. , But Allah swt says, "When my SERVANTS asked about me...وَإِذَا سَأَلَکَ عِبَادِی عَنِّی", it means whether or not they ask about me, they are MY SERVANTS. ❤

So don't you think that we should ask about Him? Look for Him? Allah swt says, "I'm close..."👉فإِنِّی قَرِیبٌ . Why does He say He is close to us?  It's because He wants to say, "come close to me, don't go away from me, give me a hug". He gives you the address so as to prevent you from going away from Him. You just need to call  Me. If you want to realise how much Allah swt is close to you, you just need to call  Him, as Imam Ali(as)  who did in Kumeil Supplication, "where are you O Allah, the gardians of the servants?Where are you, O the helper of inflicted?" That's enough, this question is enough.  Asking this question simply leads you to the point you need.

Then Allah swt asks you to test Him: look how I answer you quickly when you calls Me; even when you speak to yourself or you think about Me , I will answer you immediately. Do you know why I quickly answered you when you called Me? Because I love you. Now I want to test you to show you how much you love Me. Now I called you, so answer Me👉فلْیَسْتَجِیبُوا لِی وَلْیُؤْمِنُوا بِی. Believe in Me. Have faith in Me. This causes you to be guided towards Me.

#Wellaye_Tadabor_of_Quran

#Baghre_Surreh_Versue_207

وَمِنَ النَّاسِ مَنْ یَشْرِی نَفْسَهُ ابْتِغَآءَ مَرْضَاتِ اللَّهِ وَاللَّهُ رَءُوفٌ بِالْعِبَادِ (٢٠٧)

And of the people is he who sells himself, seeking means to the approval of Allah . And Allah is kind to [His] servants. [2:207]

The instance of this verse is the chief of the believers [Imām Ali (as) ] who lay on the Prophet's bed when he was in peril till the danger passed.
"And of the people", he [ Imām Ali (as) ] is of the people not of the angels and lived on this Earth. Imām Mahdi (as) is also amongst us and his aims and objectives are God's satisfaction ( مَرْضَاتِ اللَّهِ ) that is consciousness of God and working to seek His satisfaction. We too, if want to get connected with Imam Mahdi(aj),  we should reach this aim that is to  put whatever we have in purity for the sake of God's satisfaction, Insha'Allah.
Recite a Salawāt.

#Wellaye_Tadabor_of_Quran

#Baghre_Surreh_Versue_214

مَتَىٰ نَصْرُ اللَّهِ ۗ أَلَا إِنَّ نَصْرَ اللَّهِ قَرِیبٌ ﴿٢١٤﴾

"When is the help of Allah?" Unquestionably, the help of Allah is near. (214)

Even though we ask how is it near? Why did not he come Nasrollah,نَصْرُ اللَّه(Imam Mahdi aj)?   Why did'nt he  come? This closeness is not necessarily just a matter of time. He  can be near because of his  place. As  Allah say: "We are closer to the rope than the roses", "نحن اقرب الیه من حبل الورید"

Imam Mahdi(aj)  is near ... أَلَا إِنَّ نَصْرَ اللَّهِ قَرِیبٌ

Imam (aj) is near but until  we realize  his presence, Nasrallah (his Arrival) will  not be manifested, the emergence does not occur.  Therefore, we should focus our attention on realizing  the presence of Imam Mahdi(aj), so that we  reach his reappearance. Insha'Allah

#Wellaye_Tadabor_of_Quran

#Baghre_Surreh_Versue_245

 

Who is it that would loan Allah a goodly loan so He may multiply it for him many times over? And it is Allah who withholds and grants abundance, and to Him you will be returned. (245)

Who lends to God is a good borrower; God gives it a multiplication. What is the point in borrowing? When  we give something, we immediately get one thing in return, I'm doing a good intentional test, and I see it.
Debt means something to borrow and its consequences, that is to say, to God, but God does not change it at the same time, and it will remain in debt to God until the next time. What does God do at that time? He adds that he gave you the loan that he gave you

For example, if we  do our daily works  and business👉 with the intention of getting closer to the Arrival , do we get its rapid results? No. So, if we have that intention all through our life, with each passing moment, we are really getting closer to the Arrival(reappearance), that is to say, God blesses and  multiplies 👉یضَاعِفَهُ لَهُ أَضْعَافًا کَثِیرَةً,  our such  intentions that we have in our work, God hastens the realization of the  reappearance of Imam Mahdi(aj), insha'Allah

Wellaye Tadabor of some of Versuses in Chapter 1 of Quran

Wellaye Tadabor of some of Versuses in Chapter 1 of Quran

#Wellaye_Tadabor_of_Quran

#Hamd_Surreh:

📣 بسْمِ اللَّهِ الرَّحْمَنِ الرَّحِیمِ ﴿١﴾ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِینَ ﴿٢﴾ الرَّحْمَنِ الرَّحِیمِ ﴿٣﴾ مَالِکِ یَوْمِ الدِّینِ ﴿٤﴾ إِیَّاکَ نَعْبُدُ وَإِیَّاکَ نَسْتَعِینُ ﴿٥﴾ اهْدِنَا الصِّرَاطَ الْمُسْتَقِیمَ ﴿٦﴾ صِرَاطَ الَّذِینَ أَنْعَمْتَ عَلَیْهِمْ غَیْرِ الْمَغْضُوبِ عَلَیْهِمْ وَلَا الضَّالِّینَ ﴿٧﴾

In the name of Allah, the Entirely Merciful, the Especially Merciful. (1) [All] praise is [due] to Allah, Lord of the worlds - (2) The Entirely Merciful, the Especially Merciful, (3) Sovereign of the Day of Recompense. (4) It is You we worship and You we ask for help. (5) Guide us to the straight path - (6) The path of those upon whom You have bestowed favor, not of those who have evoked [Your] anger or of those who are astray. (7)

Allah is the Lord of the worlds , the Entirely Merciful, the Especially Merciful, and the Sovereign of the Day of Recompense. He just asked us two things:

One is to worship Him and the other is to ask for help sincerely.

Since these are all needed to be achieved to get to the Strait Path. The Strait Path is not the goal, it's just a path to reach the goal which is Allah. We should ask Him to guide us to it to get close to Himself. Imammate and Wellaye is the Strait Path. And the more we get close to the Imam, the more we get close to Allah.  At the beginning of Quran, He pointed to what we are supposed to ask Him. Ya Allah, plz, hasten the Arrival of Imam Mahdi(aj), the Strait Path to get close to You, insha'Allah

#Wellaye_Tadabor_of_Quran

#Baghre_Surreh_Versue_3:

📣 الَّذِینَ یُؤْمِنُونَ بِالْغَیْبِ وَیُقِیمُونَ الصَّلَاةَ وَمِمَّا رَزَقْنَاهُمْ یُنفِقُونَ ﴿٣﴾

Who believe in the unseen, establish prayer, and spend out of what We have provided for them, (3)

We should believe in the unseen.  One of its examples is "Mehdi Fatemeh(atfs), who is currently in the unseen curtain. If we believe in Mehdi Fatima(atfs) as someone who is currently the Imam of our time, then it is when we are guided by the Qur'an. There is a time when a person believes in the imam  due to his Imamate. But that's not enough. When Quran says : " یومنون بالغیب" . We should believe in his absence, and that while he is absent, he is present and is supervising people through his "Welayah" and his "Imamate".   To Believe in this is the first condition for us to be able to enter the Qur'an and be guided by "هدی للمتقین", a guidance for those conscious of Allah.

#Wellaye_Tadabor_of_Quran

#Baghre_Surreh_Versue_29:

📣 هوَ الَّذِی خَلَقَ لَکُم مَّا فِی الْأَرْضِ جَمِیعًا ثُمَّ اسْتَوَىٰ إِلَى السَّمَاءِ فَسَوَّاهُنَّ سَبْعَ سَمَاوَاتٍ ۚ وَهُوَ بِکُلِّ شَیْءٍ عَلِیمٌ ﴿٢٩﴾

It is He who created for you all of that which is on the earth. Then He directed Himself to the heaven, [His being above all creation], and made them seven heavens, and He is Knowing of all things. (29)

Qodsi(Sacred) Hadith says exactly that.
God has said :  I created all the world for you, but I created you for Myself. This is the way of love .
He wants her mistress for Himself. He wants to be proud of us.

 He said that I had created all the world for you, but created you for Myself, so do not give your heart to anyone other than Me.
Hold your pure heart for Myself  and you should reach the point and status   where the angels could not reach so close to Him, very close to Him.

 May God succeed us according to the first veruse to be the true believers.
Now that He has created all the world for us, we  should  not give our heart  to others. Insha'Allah.

#Wellaye_Tadabor_of_Quran

#Baghre_Surreh_Versue_44:

📣 أتَأْمُرُونَ النَّاسَ بِالْبِرِّ وَتَنسَوْنَ أَنفُسَکُمْ وَأَنتُمْ تَتْلُونَ الْکِتَابَ ۚ أَفَلَا تَعْقِلُونَ ﴿٤٤﴾

Do you order righteousness of the people and forget yourselves while you recite the Scripture? Then will you not reason? (44)

It is not possible that we can invite people to goodness without the knowledge of  our soul (of course, the right invitation), and therefore God in this verse has questioned man, who doesn't have the Marefa( knowledge)  of the soul, Nafs,  about his works that he is doing some works without recognition. So, lets seek for knowledge of the soul. We should ask God to guide us to gain the knowledge of "SOUL", Nafs.

He says that  if you read Quran ,  think about it, just do not read and recite the Qur'an. If  you think through it so that you can answer these questions:  who am I? Where do I come from? And for what purpose? This is the wisdom that brings us to perfection. May Allah be pleased  about us to focus on this field, Insha'Allah.

#Wellaye_Tadabor_of_Quran

#Baghre_Surreh_Versue_54:

📣 وإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ یَا قَوْمِ إِنَّکُمْ ظَلَمْتُمْ أَنفُسَکُم بِاتِّخَاذِکُمُ الْعِجْلَ فَتُوبُوا إِلَىٰ بَارِئِکُمْ فَاقْتُلُوا أَنفُسَکُمْ ذَٰلِکُمْ خَیْرٌ لَّکُمْ عِندَ بَارِئِکُمْ فَتَابَ عَلَیْکُمْ ۚ إِنَّهُ هُوَ التَّوَّابُ الرَّحِیمُ ﴿٥٤﴾

And [recall] when Moses said to his people, "O my people, indeed you have wronged yourselves by your taking of the calf [for worship]. So repent to your Creator and kill yourselves. That is best for [all of] you in the sight of your Creator." Then He accepted your repentance; indeed, He is the Accepting of repentance, the Merciful. (54)

Our soul is a fact in this world, and we, with every "calf", that is, adhering to our own senses, actually oppress our own truths, and subsequently, we lose our veil and forget ourselves. Someone who forgets himself is actually forgetting God. Why is this going to happen Due to the calf, due to worldly affiliation,
Everyone is growing something in this world. That is, there may be an obstacle between himself and his God. One obstacle is the world. One of the most important one:  this may all be somewhat distant between himself and his god, and practically instead of healing God, he is engaged in worldly affiliations.
He said that now the devil is slipping you out of the right path. Return to God and repent. Every day we fall with a sin. We went. We slip in the devil's trap. Return with repentance and modification of our actions. We can easily go back to God، And repent to our  Creator, and distroy   our worldly desires، Here it refers to the senses. Well now let your senses build your worldly affairs. Leave your foot up، May God reward you well،You are in the presence of God, this is more gracious to you. Someone who is in the presence of God is his grace to get away from  his worldly desires، And he said to you, He is the merciful repentant
 Repenting the path of salvation. Just let us open the lips and hear from the bottom، Hi pardon me.

God accepts His repentance. Why? To love her lover and her mistress. It works with her! Repent! Love this time Love this time We can not understand true love unless we love ourselves. Love mom You saw a thousand errors. I'm getting a particle. I've got a tear-dropped teething mother's mom. Okay, mommy, I'm going to die, you get her hug. Mother's head was an excuse. He was looking for an excuse that this would come back to her arms. Story of love. God forbid these Qur'anic verses, especially this month of your feast, do not deprive us of mercy and neglect

#Wellaye_Tadabor_of_Quran

#Baghre_Surreh_Versue_60:

📣 وإِذِ اسْتَسْقَىٰ مُوسَىٰ لِقَوْمِهِ فَقُلْنَا اضْرِب بِّعَصَاکَ الْحَجَرَ ۖ فَانفَجَرَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَیْنًا ۖ قَدْ عَلِمَ کُلُّ أُنَاسٍ مَّشْرَبَهُمْ ۖ کُلُوا وَاشْرَبُوا مِن رِّزْقِ اللَّهِ وَلَا تَعْثَوْا فِی الْأَرْضِ مُفْسِدِینَ ﴿٦٠﴾

And [recall] when Moses prayed for water for his people, so We said, "Strike with your staff the stone." And there gushed forth from it twelve springs, and every people knew its watering place. "Eat and drink from the provision of Allah, and do not commit abuse on the earth, spreading corruption." (60)

As soon as the Prophet (pbuh) came to his demise, he said that he was right
Each of you has a spiritual source which It starts with Imam Ali (as)
   Now Imam Mahdi(aj)  is  the our divine (spiritual ) source.
  That is, anyone who wants to be watered and  who is  connected to  him, then certainly will be watered. Also if they do not consider the him  in resolving their problems , they will not be watered. 
God Bless you.

#Wellaye_Tadabor_of_Quran

#Baghre_Surreh_Versue_61:

📣 وإِذْ قُلْتُمْ یَا مُوسَىٰ لَن نَّصْبِرَ عَلَىٰ طَعَامٍ وَاحِدٍ فَادْعُ لَنَا رَبَّکَ یُخْرِجْ لَنَا مِمَّا تُنبِتُ الْأَرْضُ مِن بَقْلِهَا وَقِثَّائِهَا وَفُومِهَا وَعَدَسِهَا وَبَصَلِهَا ۖ قَالَ أَتَسْتَبْدِلُونَ الَّذِی هُوَ أَدْنَىٰ بِالَّذِی هُوَ خَیْرٌ ۚ اهْبِطُوا مِصْرًا فَإِنَّ لَکُم مَّا سَأَلْتُمْ ۗ وَضُرِبَتْ عَلَیْهِمُ الذِّلَّةُ وَالْمَسْکَنَةُ وَبَاءُوا بِغَضَبٍ مِّنَ اللَّهِ ۗ ذَٰلِکَ بِأَنَّهُمْ کَانُوا یَکْفُرُونَ بِآیَاتِ اللَّهِ وَیَقْتُلُونَ النَّبِیِّینَ بِغَیْرِ الْحَقِّ ۗ ذَٰلِکَ بِمَا عَصَوا وَّکَانُوا یَعْتَدُونَ ﴿٦١﴾

And [recall] when you said, "O Moses, we can never endure one [kind of] food. So call upon your Lord to bring forth for us from the earth its green herbs and its cucumbers and its garlic and its lentils and its onions." [Moses] said, "Would you exchange what is better for what is less? Go into [any] settlement and indeed, you will have what you have asked." And they were covered with humiliation and poverty and returned with anger from Allah [upon them]. That was because they [repeatedly] disbelieved in the signs of Allah and killed the prophets without right. That was because they disobeyed and were [habitually] transgressing. (61)

They thought  that they were being watered with lentils and onions
While somebody watered internally then will be needless from the worldly desires, but  they did not understand it and followed their  worldly desires.
As we now know, it is the spiritual source of Imam Mahdi(aj). But   instead of watering  ourselves,  reaching  the inner part of the world and to the knowledge of the soul(Nafs) and the divine point  throughly by him, we come up with it that
we say to him , that my child is to be examined or we need money and etc ...
But you'll be fed to him  Needless Needs Required.

So as to enrich you so that you can control the illusions of others, but you let   it  go and give the details of the inspiration of God to our insight.....

#Wellaye_Tadabor_of_Quran

#Baghre_Surreh_Versue_97:

📣 قلْ مَن کَانَ عَدُوًّا لِّجِبْرِیلَ فَإِنَّهُ نَزَّلَهُ عَلَىٰ قَلْبِکَ بِإِذْنِ اللَّهِ مُصَدِّقًا لِّمَا بَیْنَ یَدَیْهِ وَهُدًى وَبُشْرَىٰ لِلْمُؤْمِنِینَ ﴿٩٧﴾

Say, "Whoever is an enemy to Gabriel - it is [none but] he who has brought the Qur'an down upon your heart, [O Muhammad], by permission of Allah, confirming that which was before it and as guidance and good tidings for the believers." (97)

This was the story if Gabriel. He brought down Quran into your heart. O apostle of Allah , we  will also improve our understanding of Quran with Allah's mercy and depending on our relation with Imam Mahdi(aj).That is, our heart should  be so purified and clean until the night of Qadr or destination that we will be able to realize and enjoy the Quran as much as possible Insha'Allah.

#Wellaye_Tadabor_of_Quran

#Baghre_Surreh_Versue_110:

📣 وأَقِیمُوا الصَّلَاةَ وَآتُوا الزَّکَاةَ ۚ وَمَا تُقَدِّمُوا لِأَنفُسِکُم مِّنْ خَیْرٍ تَجِدُوهُ عِندَ اللَّهِ ۗ إِنَّ اللَّـهَ بِمَا تَعْمَلُونَ بَصِیرٌ ﴿١١٠﴾

And establish prayer and give zakah, and whatever good you put forward for yourselves - you will find it with Allah. Indeed, Allah of what you do, is Seeing. (110)

Our Nafs or self/ego has some desires which can be satisfied by doing good things or actions; in fact we have satisfied our real or true self, we have saved and protected ourselves from the defects and evils of Nafs. Hence Quran says, "and whatever good you put forward for yourselves - you will find it with Allah." That is, you will realize how much you have improved your true self and how did you satisfy the thirst of your true self, by sinning or  doing good and piety. InshaAllah under the protection of Mahdi' leadership (aj).

Jesus Christ

📣If Jesus Christ (peace be upon him) was amongst us today, he wouldn’t miss any second to fight with the global leaders of oppression and imperialism.

 

He wouldn’t tolerate the hunger and wandering of billions of people who are being exploited and led into the war, corruption, and belligerence by the great powers.

 

(Message from theIran’s supreme  leader to the Christians and Muslims of the world, on the occasion of the birth anniversary of the Jesus Christ (peace be upon him).