Wellaye Tadabor of some of Versuses in Chapter 11 of Quran

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 11 of Quran

#Wellaye_Tadabor_of_Quran

#Al_Tawba_Surreh_Versue_103

وَصَلِّ عَلَیْهِمْ ۖ إِنَّ صَلَاتَکَ سَکَنٌ لَّهُمْ ۗ وَاللَّهُ سَمِیعٌ عَلِیمٌ ﴿١٠٣﴾

...and invoke [Allah 's blessings] upon them. Indeed, your invocations are reassurance for them. And Allah is Hearing and Knowing. (103)

God told the Prophet to pray for them. Your prayer gives them peace of mind👉إِنَّ صَلَاتَکَ سَکَنٌ لَّهُمْ.
So, everyone in this world who is experiencing the real peace of mind  it is  because  his Imam has  prayed him. This means that we'll be in peace due to the prayers of Imam Zaman (atfs) and vice versa.
 So, Let's ask Imam Zaman (atfs) to pray us to attain the real calmness, InshaAllah.

#Wellaye_Tadabor_of_Quran

#Al_Tawba_Surreh_Versue_105

وَقُلِ اعْمَلُوا فَسَیَرَى اللَّهُ عَمَلَکُمْ وَرَسُولُهُ وَ الْمُؤْمِنُونَ ۖ ..﴿١٠٥﴾

And say, "Do [as you will], for Allah will see your deeds, and [so, will] His Messenger and the believers. .. (105)

In this verse it is said that the Imam Mahdi(atfs) is watching our deeds, i.e. our inner and real deeds. This means that Imam Mahdi (aj) had Welayat (Supervision) over us, i.e though he is not present (physically), but has" Welayei Presence" and watches our deeds👉فَسَیَرَى .
So believe that the Imam Mahdi (atfs) has  "Welayei Presence" everywhere and try to understand his presence as a habit.

#Wellaye_Tadabor_of_Quran

#Al_Tawba_Surreh_Versue_112

التَّائِبُونَ الْعَابِدُونَ الْحَامِدُونَ السَّائِحُونَ الرَّاکِعُونَ السَّاجِدُونَ الْآمِرُونَ بِالْمَعْرُوفِ وَالنَّاهُونَ عَنِ الْمُنکَرِ وَالْحَافِظُونَ لِحُدُودِ اللَّهِ ۗ وَبَشِّرِ الْمُؤْمِنِینَ ﴿١١٢﴾

[Such believers are] the repentant, the worshippers, the praisers [of Allah], the travelers [for His cause], those who bow and prostrate [in prayer], those who enjoin what is right and forbid what is wrong, and those who observe the limits [set by] Allah. And give good tidings to the believers. (112)

All the traits that are said in this verse are necessary, and the believer must reinforce all of these traits And must act on all divine rules.
For example,  it can not be true that one  prays,  fasts, but does not enjoin  what is right  and forbid what is wrong👉الْآمِرُونَ بِالْمَعْرُوفِ وَالنَّاهُونَ عَنِ الْمُنکَرِ. Imam Khamenei  has said that "even if it is done by the word", we must enjoin what is right  and forbid  what is wrong.

#Wellaye_Tadabor_of_Quran

#Al_Tawba_Surreh_Versue_127

...ثُمَّ انصَرَفُوا ۚ صَرَفَ اللَّهُ قُلُوبَهُم بِأَنَّهُمْ قَوْمٌ لَّا یَفْقَهُونَ ﴿١٢٧﴾

..and then they dismiss themselves. Allah has dismissed their hearts because they are a people who do not understand. (127)

The reason why some people go back to the truth is that they are unwise and unreasonable and therefore they mock people, they deny the religion of the truth, too,and .....
As a result, they commit sins and these sins cause them to be unknowingly and unwise. They have reason  but it  does not work properly and they do not understand the facts they face. Because they have  committed sins like lies, mocking others, abstaining, and so on.
Sometimes we commit sin that in God's view, is so heavy that  May God take His wrath and make  us to return back to Him . Since  we left the right and, as a result, we have remained in our ignorance and unwise👉بِأَنَّهُمْ قَوْمٌ لَّا یَفْقَهُونَ.
What is the treatment? We   should always  think that probably we  are guilty . Do not be proud to ourselves  and do not justify ourselves, too. Instead tell to ourselves  that probably  we have done sins, we have made a mistake and ...and do seek Forgivness so  the diseases do  not fit into our  heart, otherwise it will never be treated.

#Wellaye_Tadabor_of_Quran

#Yunus_Versue_12

وَإِذَا مَسَّ الْإِنسَانَ الضُّرُّ دَعَانَا لِجَنبِهِ أَوْ قَاعِدًا أَوْ قَائِمًا فَلَمَّا کَشَفْنَا عَنْهُ ضُرَّهُ مَرَّ کَأَن لَّمْ یَدْعُنَا إِلَىٰ ضُرٍّ مَّسَّهُ ۚ کَذَٰلِکَ زُیِّنَ لِلْمُسْرِفِینَ مَا کَانُوا یَعْمَلُونَ ﴿١٢﴾

And when affliction touches man, he calls upon Us, whether lying on his side or sitting or standing; but when We remove from him his affliction, he continues [in disobedience] as if he had never called upon Us to [remove] an affliction that touched him. Thus is made pleasing to the transgressors that which they have been doing (12)

When God removes from us the affliction, we become aware of God's Beauty and how much Kind He is, how much Beautiful He is.
Exactly at that moment, Satan makes our attention towards our own beauty, the beauty of our properties, our children, our belongings and etc.  in order to distract us from God's Beauty.
Satan  actually does somethings so that we would see the beauty of our own deeds instead of God's Beauty.
God removes from us the affliction and solves our problems so that we would remember and love Him and our faith would be increased.
But  we Immediately forget what God did for us and we would lose what He did, because we see our deeds beautiful. This means that when the affliction was removed from us, we would become occupied with ourselves and our own thoughts and deeds and as a result of which we become of the transgressors. We actually lose the process of nurturing towards perfection that God has ordained for each one of us👉کَذَٰلِکَ زُیِّنَ لِلْمُسْرِفِینَ مَا کَانُوا یَعْمَلُونَ, because our deeds have been made pleasing to us.
So we should be careful that Satan deceives us by this and we should obstacle our bad behaviors and selfishness and prevent them from entering into our hearts. We should try to not to see ourselves and our deeds beautiful and as soon as God removes from us the affliction, we should say, "God is so Beautiful that despite my bad deeds, He saved me when I called upon Him".

#Wellaye_Tadabor_of_Quran

#Yunus_Versue_26

لِّلَّذِینَ أَحْسَنُوا الْحُسْنَىٰ وَزِیَادَةٌ ۖ ... ﴿٢٦﴾

For them who have done good is the best [reward] and extra. ... (26)

According to this verse there are some people who have "the best" deeds👉لِّلَّذِینَ أَحْسَنُوا. It means that they are not satisfied with any good actions but they do every good actions in its  best way. Thus they would be favuored to have God's bounty and they would become of the people who see Imām Mahdi's reappearance. God also allows them to pave the way for Imām Mahdi's reappearance.
If you too, want to work for Imām Mahdi (aj), your deed should be "the best" that is to say that you must go one step more than what has been ordained and do your action in its  best way. "The best" deed is when someone fulfills their duty in its  best way even though the  others would not behave good towards them but they continue it more sincerely. That is because they are going  to reach the best blessings and the prerequisite to this is doing the best deed.

#Wellaye_Tadabor_of_Quran

#Yunus_Versue_42_44

وَمِنْهُم مَّن یَسْتَمِعُونَ إِلَیْکَ ۚ أَفَأَنتَ تُسْمِعُ الصُّمَّ وَلَوْ کَانُوا لَا یَعْقِلُونَ ﴿٤٢﴾ وَمِنْهُم مَّن یَنظُرُ إِلَیْکَ ۚ أَفَأَنتَ تَهْدِی الْعُمْیَ وَلَوْ کَانُوا لَا یُبْصِرُونَ ﴿٤٣﴾ إِنَّ اللَّهَ لَا یَظْلِمُ النَّاسَ شَیْئًا وَلَکِنَّ النَّاسَ أَنفُسَهُمْ یَظْلِمُونَ ﴿٤٤﴾

And among them are those who listen to you. But can you cause the deaf to hear, although they will not use reason? (42) And among them are those who look at you. But can you guide the blind although they will not [attempt to] see? (43) Indeed, Allah does not wrong the people at all, but it is the people who are wronging themselves. (44)

Our spirit is our reality.
In another world we have a true being, a reality that we will face it after death.
If we haven't treated it  well , we must be remained in a limbo and be questioned, then after these procedures we will meet our Lord.
How might  we treat our true being in a bad way👉 وَلَکِنَّ النَّاسَ أَنفُسَهُمْ یَظْلِمُونَ ?
Well, if we don't hear well, and don't see well we are unable to think well therefore we are actually behaving badly with our spirit.
So we must watch ourselves and hear and see well through our heart's ear  and eye  to treat ourselves in the best way.

#Wellaye_Tadabor_of_Quran

#Yunus_Versue_56

هُوَ یُحْیِی وَیُمِیتُ وَإِلَیْهِ تُرْجَعُونَ ﴿٥٦﴾

He gives life and causes death, and to Him you will be returned (56)

In this verse Allah introduces Himself and He says,
He not only makes humans alive as they come to the earth and then  takes their spirit after a certain time( then takes them back to Himself) , but also he is the only one who makes our heart  feel alive and executes our harmful desires, and helps us get closer to him.
In order to get closer to Allah we need to keep our heart and soul  clean. Because our heart  needs to feel alive and conscious.
We need to keep in mind that this humble world is the farm of the eternal world. And anything that happens to us, our every detailed deeds are things that should keep our heart alive and our harmful desires away from us.
So in every second of our time in this world, in every action, we need to pay attention to Allah and his remained Survivor Imam Mahdi (aj). We need our heart to be connected to them in order to keep it  conscious alive and our ego shut. And hopefully we will witness our integrity in God's willingness.

#Wellaye_Tadabor_of_Quran

#Yunus_Versue_62

أَلَا إِنَّ أَوْلِیَاءَ اللَّهِ لَا خَوْفٌ عَلَیْهِمْ وَلَا هُمْ یَحْزَنُونَ ﴿٦٢﴾

Unquestionably, [for] the allies of Allah there will be no fear concerning them, nor will they grieve (62)

The allies or friends of Allah swt are those who have nothing to fear and no responsibility shall they grieve. The Allies of Allah means Allah's friends👉أَوْلِیَاءَ اللَّهِ .
So let's become Allah's friends from now on. When a person wants to make a friend, she/he first opens the channel of speaking, then gradually improves his/her relationship, attempts to find an excuse or a way to become closer to the friend, and always behaves sincerely.
Let's make our relationship with Allah swt sincere and stronger from now on and start/form a friendship with Him (becoming friends). Allah swt Himself shows us the way and provides the ways and the conditions because He is more eager for this friendship. That is why Allah swt said, "If My servant  knew how much I love him/her, she/he would have been torn apart from happiness".
When we follow and obey Allah,  this provides the conditions for us to become friends.
At the end of the verse, Allah swt says, "[for] the allies of Allah there will be no fear concerning them, nor will they grieve"; it is because they have become friends with Allah who is 'Lord of all the worlds', so have  no grief.

#Wellaye_Tadabor_of_Quran

#Yunus_Versue_72

فَکَذَّبُوهُ فَنَجَّیْنَاهُ وَمَن مَّعَهُ فِی الْفُلْکِ وَجَعَلْنَاهُمْ خَلَائِفَ وَأَغْرَقْنَا الَّذِینَ کَذَّبُوا بِآیَاتِنَا ۖ فَانظُرْ کَیْفَ کَانَ عَاقِبَةُ الْمُنذَرِینَ ﴿٧٣﴾

And they denied him, so We saved him and those with him in the ship and made them successors, and We drowned those who denied Our signs. Then see how was the end of those who were warned. (73)

According to this verse, everyone who accepted Noah(s) 's messages completely ، so he was saved.
Therefore, if our "heart" is with Imam Mahdi(aj), and that our individual works and words showed his  presence and we have a hearty  relationship with him, we will actually be saved in their salvation ark👉ومَن مَّعَهُ فِی الْفُلْکِ.

Imam Mahdi(aj) is the Savior of the universe, so why have we stopped and have not yet been saved ?!

Because either we seem to deny him or in practice. It means that we live in such a way that he does'nt exist at all,
 and that we do not have any hearty relationship with him and that we do our own work.
 While Imam Sajjad(as)  has said that those who believe in  the  Imamate  of Imam Mahdi(aj),  then Allah grant such a reason, wisdom and intelligence to them that the absence for of their Imam  is as his  appearance for them. So take care of  your actions and do that is obvious in the Imams' mode of life, and  something that is in the details of your life, and you do not know the right and wrong of it , make a connection with the dear leader so that every thing gets clear for you.
And  if you succeed in making a relationship with leader you will be placed in his ark  and be saved.

#Wellaye_Tadabor_of_Quran

#Yunus_Versue_100

وَمَا کَانَ لِنَفْسٍ أَن تُؤْمِنَ إِلَّا بِإِذْنِ اللَّهِ ۚ وَیَجْعَلُ الرِّجْسَ عَلَى الَّذِینَ لَا یَعْقِلُونَ ﴿١٠٠﴾

And it is not for a soul to believe except by permission of Allah, and He will place defilement upon those who will not use reason. (100)

Allah should allow the one  to be faithful. If we we want Allah to let us to be  faithful 👉إِلَّا بِإِذْنِ اللَّهِ, we should have exclusive sincere  attention to Allah. In this way we will have wisdom.
In the other part of the verse  is mentioned that the person who does not excercise his reason will enter in defilement. So we should exercise our reason inorder not to enter in defilement.
The meaning of wisdom is not the calculating one. This is the one that its benefit for us is due to an exclusive sincere  attention to Allah.
Our reason  is the partial one .and it should be connected to the all-wise Allah.
Imam Ali(as) says in Nahjul-Balagha,  with exclusive truthful attention to Allah you will get wisdom and your eyes and ears will be open.
So we should see every activity as an  instrument and we should have excusive sincere attention to Allah in doing that activity. so our reason   and eyes and ears will be open.
As a result we will have criterion, the ability to distinguish the truth from falsehood
and we will be among the faithful who contrive for the reappearance of Imam Mahdi(aj), inshaAllah.

Wellaye Tadabor of some of Versuses in Chapter 10 of Quran

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 10 of Quran

#Wellaye_Tadabor_of_Quran

#Al_Anfal_Surreh_Versue_64

یَا أَیُّهَا النَّبِیُّ حَسْبُکَ اللَّهُ وَمَنِ اتَّبَعَکَ مِنَ الْمُؤْمِنِینَ ﴿٦٤﴾

O Prophet, sufficient for you is Allah and for whoever follows you of the believers. (64)

From this verse we understand that it was necessary for the Prophet Muhammad (pbuh) to have people's companionship in order to work for Islām. We also understand that Imām Ali (as) had stayed at home for 25 years because people left him alone.
According to this verse the time of Imām Mahdi's reappearance is when people accompany and obey  him.
Imām Mahdi (aj) said, "Refer to the narrators of traditions at the time of our occultation". The guardian jurist is amongst the narrators of traditions and besides, he also runs the government and we should follow him. Thus we should follow the guardian jurist at the time of Imām Mahdi's occultation.  In addition to following the guardian jurist, we should be in  contact with Imām Mahdi (aj) by our hearts and before any action we should check with him.
Anyone who is in  contact  with Imām Mahdi (aj) honestly and sincerely by his heart and does not insist on doing any action  which he himself  thinks  that is  true, God Himself talks to his  heart and mind through Imām Mahdi (aj) and shows the [right] way to them👉فناجاهم فی فکرهم, Sabaneih Monajat).

#Wellaye_Tadabor_of_Quran

#Al_Tawba_Surreh_Versue_15

وَیُذْهِبْ غَیْظَ قُلُوبِهِمْ ۗ وَیَتُوبُ اللَّهُ عَلَىٰ مَن یَشَاءُ ۗ وَاللَّهُ عَلِیمٌ حَکِیمٌ ﴿١٥﴾

And remove the fury in the believers' hearts. And Allah turns in forgiveness to whom He wills; and Allah is Knowing and Wise. (15)

According to this verse the condition for the repentance to be accepted is having no hatred in the heart 👉وَیُذْهِبْ غَیْظَ قُلُوبِهِمْ and  one of the types of hatred is "bad memories".
In the same way that others left bad memories in our heart, we have left bad memories in their heart,  too.
We will never forget bad memories of others because we have forgotten that we too, have left bad memories in the heart  of others. We have forgotten what we have done to others. If someone remembers their bad behaviors towards others, they would forget other people's bad behaviors towards them.
So remember your bad behaviors and seek God's forgiveness constantly so that your repentance would be accepted👉 وَیَتُوبُ اللَّهُ عَلَىٰ مَن یَشَاءُ, inshaAllah.

#Wellaye_Tadabor_of_Quran

#Al_Tawba_Surreh_Versue_20

الَّذِینَ آمَنُوا وَهَاجَرُوا وَجَاهَدُوا فِی سَبِیلِ اللَّهِ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ أَعْظَمُ دَرَجَةً عِندَ اللَّهِ ۚ وَأُولَئِکَ هُمُ الْفَائِزُونَ ﴿٢٠﴾

The ones who have believed, emigrated and striven in the path  of Allah with their wealth and their lives are greater in rank in the sight of Allah. And it is those who are the attainers [of success]. (20)

Those who are greater in rank in the sight of Allah have 3 specifications:

1- They are believers

2- They emigrate

3-And they are striven in the path  of Allah

What is "in the path  of Allah"👉فی سَبِیلِ اللَّهِ???

Prophet Mohammad(pbuh) showed "the path of Allah" on the day of Qadir Khom. It is the path of Imamate and Wellaye and it is the path of  Imam Mahdi(aj), now, which is his reappearance.

#Wellaye_Tadabor_of_Quran

#Al_Tawba_Surreh_Versue_32

یُرِیدُونَ أَن یُطْفِئُوا نُورَ اللَّهِ بِأَفْوَاهِهِمْ وَیَأْبَى اللَّهُ إِلَّا أَن یُتِمَّ نُورَهُ وَ لَوْ کَرِهَ الْکَافِرُونَ ﴿٣٢﴾

They want to extinguish the light of Allah with their mouths, but Allah refuses except to perfect His light, although the disbelievers dislike it. (32)

What is the light of God that the unbelievers want to silence it with their words?
 
The infidels have always acknowledged that the success of Muslims, especially the Shiites, is their two wings:
1) Hosseini Red Wings
2) Green Wonder Mahdavi
And as long as the Shiites fly by these two wings, no one can resist them. The infidels are trying to eliminate these wings of Muslims, but we see each year the efforts of the people in Muharram and Arbaeen, where nothing and nobody can prevent their connection to Hussein and Mahdi .
So let me follow my Imam of the time that he said,  I will cry for Hussein at every days and nights, and if  we cry for him   and be in memory of Imam Hussein, and we will be constantly connected to Imam of our time.
Note that we need both wings to fly. That is, one who does not remember Hussein (as) and does not tear for the calamities of Hussein (as), flying with a wing, even if he works for the Imam of  the  time.

#Wellaye_Tadabor_of_Quran

#Al_Tawba_Surreh_Versue_54

..وَلَا یَأْتُونَ الصَّلَاةَ إِلَّا وَهُمْ کُسَالَىٰ وَلَا یُنفِقُونَ إِلَّا وَهُمْ کَارِهُونَ ﴿٥٤﴾

...and that they come not to prayer except while they are lazy and that they do not spend except while they are unwilling. (54)

In this verse  there is the explanation of faithless people character that are sometimes in our character too. The reason that we are sometimes lazy  in  our prayers  is that,  we are not hungry for it. The person who is full  has no desire even for a delicious food. We are sometimes full of sins. Our soul sometimes becomes  full of sins.  so we feel not much desire for praying at that time.   When we are full of sins, praying is not enjoyable for us.   So lets  keep pleading forgiveness for the sins that we remember and the sins that  we  don't remember in order to empty  ourselves  from sins and be full of joy for praying.

#Wellaye_Tadabor_of_Quran

#Al_Tawba_Surreh_Versue_67

الْمُنَافِقُونَ وَالْمُنَافِقَاتُ بَعْضُهُم مِّن بَعْضٍ ۚ یَأْمُرُونَ بِالْمُنکَرِ وَیَنْهَوْنَ عَنِ الْمَعْرُوفِ وَیَقْبِضُونَ أَیْدِیَهُمْ ۚ نَسُوا اللَّهَ فَنَسِیَهُمْ ۗ إِنَّ الْمُنَافِقِینَ هُمُ الْفَاسِقُونَ ﴿٦٧﴾

The hypocrite men and hypocrite women are of one another. They enjoin what is wrong and forbid what is right and close their hands. They have forgotten Allah, so He has forgotten them [accordingly]. Indeed, the hypocrites - it is they who are the defiantly disobedient. (67)

The hypocrites  forgot Allah swt due to enjoining evil and forbiding what is just/righteousness, so Allah forgot them. We also sometimes commit the sins that cause us to forget Allah swt, so Allah forgets us.  Allah's forgetting means He does not look at us any more which puts us in a trouble. 
We started first, we did something that caused us to forget Allah swt, hence to punish us for this sin, Allah also forgot us.
We should think about our actions during a day to find out how much we think of/about Allah. The more we think of Him, the more He thinks of us (maybe 10 times more). And the more we forget and ignore Allah,  the more He forgots us. Therefore,  do two actions:
1. Follow the infallible companions' simple lifestyle.
2. Be in constant heartly  connection with Imam Mahdi(aj)  and ask for his guidence for all you do.

In order to be able to do these two, you need to ask Allah swt for his forgiveness and be insistence on it.

#Wellaye_Tadabor_of_Quran

#Al_Tawba_Surreh_Versue_88

لَکِنِ الرَّسُولُ وَالَّذِینَ آمَنُوا مَعَهُ جَاهَدُوا بِأَمْوَالِهِمْ وَأَنفُسِهِمْ ۚ وَأُولَئِکَ لَهُمُ الْخَیْرَاتُ ۖ وَأُولَـٰکَ هُمُ الْمُفْلِحُونَ ﴿٨٨﴾

But the Messenger and those who believed with him fought with their wealth and their lives. Those will have [all that is] good, and it is those who are the successful. (88)

Mojahed must do  his best in  the path of Allah by two things:
1)  Do  jihad with his asset/property👉بأَمْوَالِهِمْ

2)And by  his life👉 وأَنفُسِهِمْ ۚ

Meanwhile, he will use himself ، his abilities and talents in the cause of jihad and he will spend   his property in the path  of God.
A devotee who is such a kind of   person can be in the guard of the Imam, and according to this verse, goodness is for devotees,  and the goodness causes reappearance  for him , and it makes him to be at the time of Imam Mahdi(aj) ,
and he will become  his  Imam's soldier,inshaAllah.

Wellaye Tadabor of some of Versuses in Chapter 9 of Quran

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 9 of Quran

#Wellaye_Tadabor_of_Quran

#Al_Araf_Surreh_Versue_96

وَلَوْ أَنَّ أَهْلَ الْقُرَىٰٓ آمَنُوا وَاتَّقَوْا لَفَتَحْنَا عَلَیْهِمْ بَرَکَاتٍ مِنَ السَّمَآءِ وَالْأَرْضِ وَلَٰکِنْ کَذَّبُوا فَأَخَذْنَاهُمْ بِمَا کَانُوا یَکْسِبُونَ (٩٦)

And  if  only  the  people  of  the  cities  had  believed  and  feared Allah ,  We  would  have opened  upon  them  blessings  from  the  heaven  and  the  earth;  but  they  denied  [the messengers],  so  We  seized  them  for  what  they  were  earning." [96]

If we want the doors of the heavens and the earth be opened upon us and if we want to reach "the meeting with Allah", be of Imām Mahdi's followers, reach his reappearance soon and embrace all the perfection👉 لفَتَحْنَا عَلَیْهِمْ بَرَکَاتٍ مِنَ السَّمَآءِ وَالْأَرْضِ, we have two duties:

1. "Believe"👉آمَنُوا , we should believe in God, we should believe in God's Omnipresence and in Imām Mahdi's presence and strengthen this belief.

2. "And be conscious of God"👉واتَّقَوْا. Taghwā is coming from the word " weghāya" meaning "self-protection". Self-protection means to stop briefly before any action and saying and then be mindful of God and have contact with Him by the heart and ask Him sincerely about our duty. In fact this is asking God for guidance.
Hadith: God talks to each on of His servants seventy times every day. But we do not notice this connection because we are not mindful of Him and we are occupied with the life and its belongings.
We should ask Him for guidance [even] in the smallest issues of our life. If we do not have this connection with God, blessings from the heavens and the earth would not be opened upon us and we would not reach 'the meeting with Allah'.
The one who does not have connection with God, it means that they actually act on their own and deny God👉 "But they denied, so We seized them for what they were earning". That is because they have God but they have done their actions without paying attention to God and considering Him. They think that their actions are  divine while the one who does not have God and Imām Mahdi, moves based on their own thoughts.
The one who has connection with God sincerely and by their pure heart, God will bring the truth into their heart. This connection that occurs after our request for having connection with God is other than those seventy connections that God Himself makes without us asking Him.
This blessing will not be obtained except by seeking God's forgiveness a lot.

#Wellaye_Tadabor_of_Quran

#Al_Araf_Surreh_Versue_128

قَالَ مُوسَىٰ لِقَوْمِهِ اسْتَعِینُوا بِاللَّهِ وَاصْبِرُوا ۖ إِنَّ الْأَرْضَ لِلَّهِ یُورِثُهَا مَن یَشَاءُ مِنْ عِبَادِهِ ۖ وَالْعَاقِبَةُ لِلْمُتَّقِینَ ﴿١٢٨﴾

Said Moses to his people, "Seek help through Allah and be patient. Indeed, the earth belongs to Allah. He causes to inherit it whom He wills of His servants. And the [best] outcome is for the righteous." (128)

What Moses in this verse wants from his nation,  Imam Mahdi(aj) also wants from us.
 In this verse, we have been asked "patience" and "exaltation". The patience of this verse includes a person who is restless and passing away for his leader 's farness, so they are invited to wait.
And in this verse, we are advised to ask God for help , please think to this subject that how many times do  we ask  God for help during the day?
We must seek God's help every day in relation to our religion and in the most basic and most general issues in our lives.
 Did not Imam Hossain(as) say: " Someone who has God what doesn't he has ...?!"
If we have God, then  we   have everything ....?! So, why is our hand empty ....?!
Because we do not request God any help in each of our daily work. The verse saying that God is the owner of the land👉إنَّ الْأَرْضَ لِلَّهِ یُورِثُهَا مَن یَشَاءُ مِنْ عِبَادِهِ ۖ, so  ask Him to be the owner of the land under the flag of Imam Mahdi(aj) inshaAllah  .
 The earth has the owner since the time of Adam's it passes from generation to generation to reach God's servant.
 Let's be the servant of God, not the servant of  our desires and Satan....
The dear Imam 's supporter  is someone who does not think alone in his own work, but stops a little before doing anything and makes a relationship with God.
The dear Imam 's supporter does not do anything, doesn't  say anything, unless he  constantly connects  with his  realization of the  presence of his Imam, of course, for the sake of the Hasten of his reappearance.

#Wellaye_Tadabor_of_Quran

#Al_Araf_Surreh_Versue_143

وَلَمَّا جَاءَ مُوسَىٰ لِمِیقَاتِنَا وَکَلَّمَهُ رَبُّهُ قَالَ رَبِّ أَرِنِی أَنظُرْ إِلَیْکَ ۚ قَالَ لَن تَرَانِی ... ﴿١٤٣﴾

And when Moses arrived at Our appointed time and his Lord spoke to him, he said, "My Lord, show me [Yourself] that I may look at You." [Allah] said, "You will not see Me,.. (143)

The verse of Prophet Moses asked God to reveal himself to which God replied: "You will not see Me👉قالَ لَن تَرَانِی.
Some one told Imam Ali(as),
"Have you seen God you worship?"
He  said: "Is it possible to worship a God who has not been seen?
I see God before, after, with and in everything."
The condition to see what Ali saw on earth is to connect to our Imam from deep within our hearts, practically and in speech. All of it is connected to the infallible Imam who is now the Imam of the time. Then we will see what Prophet Muhammad and Imam Ali saw, that is, we will see God with the hearts eyes.

The Shia of Imam Ali(as) is the one who regularly communicates/has relationship with his Imam.
Meaning that he sees God  before, after, with and in everything. The problem is that we are not connected to the Imam.
The truth that the Prophet(pbuh) saw on the ascension and in the heavens,  Imam Ali(as)  saw the same truth from the earth, too.
If we are Shia, why can't we see the same truth as Ali(as)  saw? It is because we are not connected to our infallible Imam, Imam Mahdi(aj).

#Wellaye_Tadabor_of_Quran

#Al_Araf_Surreh_Versue_153

وَالَّذِینَ عَمِلُوا السَّیِّئَاتِ ثُمَّ تَابُوا مِن بَعْدِهَا وَآمَنُوا إِنَّ رَبَّکَ مِن بَعْدِهَا لَغَفُورٌ رَّحِیمٌ ﴿١٥٣﴾

But those who committed misdeeds and then repented after them and believed - indeed your Lord, thereafter, is Forgiving and Merciful. (153)

We assume that we know the meaning of "qafoor(forgiving) and rahim(merciful)"👉 لغَفُورٌ رَّحِیمٌ.
In fact  someone, who repent after his/her sins and wrong actions then tries to fix it and  returns to God's willing way, could understand their meanings.
Therefore constant contrition beside self improvement actions lead us through feeling the  presence of Imam Mahdi(aj) and further more, these very actions will bestow spiritual blessings upon us. And we will be able to witness the meanings of "qafoor(forgiving) and rahim(merciful)" before our very eyes.

#Wellaye_Tadabor_of_Quran

#Al_Araf_Surreh_Versue_172

وَإِذْ أَخَذَ رَبُّکَ مِن بَنِی آدَمَ مِن ظُهُورِهِمْ ذُرِّیَّتَهُمْ وَأَشْهَدَهُمْ عَلَىٰ أَنفُسِهِمْ أَلَسْتُ بِرَبِّکُمْ ۖ قَالُوا بَلَىٰ ۛ شَهِدْنَا ۛ أَن تَقُولُوا یَوْمَ الْقِیَامَةِ إِنَّا کُنَّا عَنْ هَـٰذَا غَافِلِینَ ﴿١٧٢﴾

And [mention] when your Lord took from the children of Adam - from their loins - their descendants and made them testify of themselves, [saying to them], "Am I not your Lord?" They said, "Yes, we have testified." [This] - lest you should say on the day of Resurrection, "Indeed, we were of this unaware." (172)

When Allah made humans testify concerning themselves, He asked a question about His divinity and said: "Aren't I your Lord (who cherishes and sustains you)?"👉ألَسْتُ بِرَبِّکُمْ
The fact that the Lord asked humans for their testament shows that: only a person who has  reached the level of self awareness and be informed of himself(hissoul, his Nafs), witnessed the truth of  himself, is able to testify and answer Lord's question.
So it is a necessity for us to reach self awareness, and see our true selves.
A person who doesn't know his true self , can not expect to comprehend the divinity of Allah either.
Also, if a person reaches the level of self awareness and witnesses his true being, he will be able to witness Allah's divinity and he will be able to realize  Lord's question and he will be able to respond it with:   "Yes You are"👉بلَىٰ

#Wellaye_Tadabor_of_Quran

#Al_Araf_Surreh_Versue_179_180

وَلَقَدْ ذَرَأْنَا لِجَهَنَّمَ کَثِیرًا مِّنَ الْجِنِّ وَالْإِنسِ ۖ لَهُمْ قُلُوبٌ لَّا یَفْقَهُونَ بِهَا وَلَهُمْ أَعْیُنٌ لَّا یُبْصِرُونَ بِهَا وَلَهُمْ آذَانٌ لَّا یَسْمَعُونَ بِهَا ۚ أُولَـٰئِکَ کَالْأَنْعَامِ بَلْ هُمْ أَضَلُّ ۚ أُولَئِکَ هُمُ الْغَافِلُونَ ﴿١٧٩﴾ وَلِلَّهِ الْأَسْمَاءُ الْحُسْنَىٰ فَادْعُوهُ بِهَا ۖ وَذَرُوا الَّذِینَ یُلْحِدُونَ فِی أَسْمَائِهِ ۚ سَیُجْزَوْنَ مَا کَانُوا یَعْمَلُونَ ﴿١٨٠﴾

And We have certainly created for Hell many of the jinn and mankind. They have hearts with which they do not understand, they have eyes with which they do not see, and they have ears with which they do not hear. Those are like livestock; rather, they are more astray. It is they who are the heedless. (179) And to Allah belong the best names, so invoke Him by them. And leave [the company of] those who practice deviation concerning His names. They will be recompensed for what they have been doing. (180)

The people of Hell are those who do not understand, their eyes cannot see and their ears cannot hear. We don't mean the physical eyes and ears and heart, but the real or inner ones. Our eyes should see the things through which we can elevate the heart. Heart is in fast the manefestation of inner or spiritual world, so we should look carefully with our eyes and listen carefully with our ears so that we achieve the truth of the world. The middleman/mediator of this Allah's blessing and favour is Hazrat Fatema's son, Imam Mahdi(aj); we  should understand him and his presence through our  inner eyes and ears. He is the middleman for my heart to comprehend and get to the truth, to realize  Allah. 

The verse 180 says, "(all) the Most Beautiful Names belong to Allah , so call on Him by them". The infallible companions say it is THEM who are the Name belonging to Allah👉 نحن اسماء الله; They said, if you  want to become the favorite trusted person, you can do with our help/supoort and intercession. And those who deny and reject Imam Mahdi(aj) and are not connected to him will be punished by Allah swt. We believe in the Imam but  do  not try to be connected to him, thus this belief  is worse than denying him because we are sure that he exists but are not connected to him. Those who believe in their Imam should constantly have spiritual and inner connection with him.

#Wellaye_Tadabor_of_Quran

#Al_Araf_Surreh_Versue_205

وَاذْکُر رَّبَّکَ فِی نَفْسِکَ تَضَرُّعًا وَخِیفَةً وَدُونَ الْجَهْرِ مِنَ الْقَوْلِ بِالْغُدُوِّ وَالْآصَالِ وَلَا تَکُن مِّنَ الْغَافِلِینَ ﴿٢٠٥﴾

And remember your Lord within yourself in humility and in fear without being apparent in speech - in the mornings and the evenings. And do not be among the heedless. (205)

In this verse, he says: remember your God with cries and delusions, morning and evening and secretly.
How is this done?
When we pay attention to God in all the moments of our life  in the course of our single by single works  and before speaking any letter and before doing any work, and seek guidance from Him, this success will be realized.
 Because we pay attention to Him with our hearts, it's natural that no sound is heard from us, and our cries and delusions are secret.
He also says: "Do not be unaware," we did a lot of things in life, but since we generally did not pay attention to Allah in the beginning, we have been unaware. So, we must pay attention to Allah in our heart  humbly in the morning and night at the beginning of every work, and thus practically we will coordinate with Him.  InshaAllah.

#Wellaye_Tadabor_of_Quran

#Al_Anfal_Surreh_Versue_24

یَا أَیُّهَا الَّذِینَ آمَنُوا اسْتَجِیبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاکُمْ لِمَا یُحْیِیکُمْ ۖ وَاعْلَمُوا أَنَّ اللَّهَ یَحُولُ بَیْنَ الْمَرْءِ وَقَلْبِهِ وَأَنَّهُ إِلَیْهِ تُحْشَرُونَ ﴿٢٤﴾

O you who have believed, respond to Allah and to the Messenger when he calls you to that which gives you life. And know that Allah intervenes between a man and his heart and that to Him you will be gathered. (24)

This verse says: Respond and obey Allah swt and his apostle when they call you to give you life through the infallible companions, the Imams👉إذَا دَعَاکُمْ لِمَا یُحْیِیکُمْ. Allah swt wants to connect us to our Imam Mahdi(aj) through himself and the infallible companions , and hence to achieve a pure and holy life and become revived. To Revive,  we should follow the infallible companions and notice the fact that Allah swt speaks innerly to us 70 times a day through the Imam of Time; He intends to give us a pure life, so we should be aware and respond Allah as soon as we hear His calling.
"Know that Allah('s command) is  between man and his heart('s desire)"👉أنَّ اللَّهَ یَحُولُ بَیْنَ الْمَرْءِ وَقَلْبِهِ. Allah is present everywhere and is between the man and his heart physically and mentally.  Therefore, we should respond to Allah swt otherwise in the hereafter we feel so regretful because Allah has been so close to us and we have not been enjoying him and didn't  achieve a pure life.

#Wellaye_Tadabor_of_Quran

#Al_Anfal_Surreh_Versue_29

یَا أَیُّهَا الَّذِینَ آمَنُوا إِن تَتَّقُوا اللَّهَ یَجْعَل لَّکُمْ فُرْقَانًا وَیُکَفِّرْ عَنکُمْ سَیِّئَاتِکُمْ وَیَغْفِرْ لَکُمْ ۗ وَاللَّهُ ذُو الْفَضْلِ الْعَظِیمِ ﴿٢٩﴾

O you who have believed, if you fear Allah, He will grant you a criterion and will remove from you your misdeeds and forgive you. And Allah is the possessor of great bounty. (29)

Allah says that if you have piety, "self-protection"👉 إن تَتَّقُوا اللَّهَ,   from doing any sins.  Otherwise that means, before you do anything,  be in pause mode a little and then communicate with Allah. Thus, consequently, Allah will  give you "فرقان". "فرقان"  which  is, the power to recognize right from falsehood👉 یجْعَل لَّکُمْ فُرْقَانًا . َAlso He says with gaining this piety  (that is, by pausing and communicating with God before doing anything), your sins will be forgiven. 👉 ویُکَفِّرْ عَنکُمْ سَیِّئَاتِکُمْ وَیَغْفِرْ لَکُمْ.

Wellaye Tadabor of some of Versuses in Chapter 8 of Quran

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 8 of Quran

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_117

ِانَّ رَبَّکَ هُوَ أَعْلَمُ مَن یَضِلُّ عَن سَبِیلِهِ ۖ وَهُوَ أَعْلَمُ بِالْمُهْتَدِینَ ﴿١١٧﴾

Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of the [rightly] guided. (117)

What is the way which your Lord is most knowing of who strays from it?
The way of Imāmate and Welāyat and at the moment t is Ithe way of the son of lady Fātema, Imām Mahdi (aj).
The one who slips on this way and forgets Imām Mahdi's presence even for a moment, successively would forget God's Omnipresence and as a result of which they would stray from the way.
God is most knowing of who strays from the way and who is on the way👉هُوَ أَعْلَمُ . We also should have apprehension about if we are on this way or not. Are we  aware of being on the way or not?. Have we strayed from this way or not?.
He [God] introduces Himself as being most knowing of the [His] way and we should also ask Him and see if we are on this way or not.
So we should have contact with Him constantly and ask Him by our hearts if we are on [His] way in every stages of our life or not. Whether our deeds and our sayings are correct or we are wrong and we only think that we are on the way. So we should always check ourselves with the Lord of Universe  in order to be guided towards Himself, Insha'Allah.
This constant checking our deeds with Him in practice means being guided towards Him.

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_125

 

 

فَمَن یُرِدِ اللَّهُ أَن یَهْدِیَهُ یَشْرَحْ صَدْرَهُ لِلْإِسْلَامِ ۖ وَمَن یُرِدْ أَن یُضِلَّهُ یَجْعَلْ صَدْرَهُ ضَیِّقًا حَرَجًا کَأَنَّمَا یَصَّعَّدُ فِی السَّمَاءِ ۚ کَذَٰلِکَ یَجْعَلُ اللَّهُ الرِّجْسَ عَلَى الَّذِینَ لَا یُؤْمِنُونَ ﴿١٢٥﴾

So whoever Allah wants to guide - He expands his breast to [contain] Islam; and whoever He wants to misguide - He makes his breast tight and constricted as though he were climbing into the sky. Thus does Allah place defilement upon those who do not believe. (125)

It [the Quran] says that God guides whoever He wishes. Whom does God guide and expands his breasts for Islam👉 یُرِدِ اللَّهُ أَن یَهْدِیَهُ یَشْرَحْ صَدْرَهُ لِلْإِسْلَامِ? The answer is  that God guides whoever asks God to guide them sincerely. [Unfortunately] we do not ask God for guidance because  at first we do whatever we wish and then we impute it to God by saying, "Insha'Allah it is good".
This request from God is not guidance. At the beginning of each actions  and sayings we should stop briefly and  ask  God whether it  is correct or not?. Is it  in accordance with Your Desire or not?. Expressions such as "O God! shall I say or not", "O God! shall I go or not", " O God! shall I eat or not" are all sincere requests for guidance.
That is when God expands your breast to [contain] Islām and if you do not do this God makes your breast tight in a way that you think you are in the realm of the heavens but that is only your assumption👉کَأَنَّمَا یَصَّعَّدُ فِی السَّمَاءِ. So at first be in contact with God before and through anything you do then do it because you are going to be of the soldiers in  Imām Mahdi's reappearance insha'Allah.
'Allaāma Tabātabāī has said, "Our deeds  are completely dependent on this world's events".  It means  that we should become good soon because the world is waiting for us. Corruption has reached its highest point so virtue  should reach its highest point to effect on the world's events and pave the way for Imām Mahdi's reappearance, Insha'Allah.

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_142

وَلَا تَتَّبِعُوا خُطُوَاتِ الشَّیْطَانِ ۚ إِنَّهُ لَکُمْ عَدُوٌّ مُّبِینٌ ﴿١٤٢﴾

and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy. (142)

According to this versue here comes a question, How can we prevent our souls from following Satan?
Satan knows that how much we are thirsty and crave for the truth. He knows we  tend to quench  our thirst. Hence, he shows us mirage.
As we see the mirage, we misunderstand it with the truth and walk through its path.
In this way, Satan offers us the words that he wants us to believe, shows us things that he wants us to see as a mirage.
 The tragedy is when we realize the bitter truth about the fact that this was not what we seek for and expected. This way won't reach us to our lifesaver,  Imam Mahdi(aj).
Hence, we lose our worldly life and  Hereafter  because of spending energy in a wrong way.
At the end part of this versue God mentions the fact that Satan is our clear enemy👉 إِنَّهُ لَکُمْ عَدُوٌّ مُّبِینٌ. Then why can't we see it clearly?
Here is its reason:
It is obvious that a black ant on a black rock in a black night can not be seen clearly.
The reason that we are not able to see our enemy, Satan, clearly is because of our black heart.
When our heart is filthy and black, we are unable to see the filthy black Satan in it. It is a clean heart that can sense and see the filthy Satan.
So, we should  repent  for  our sins constantly,  in order to keep our heart clear and clean then recognizing Satan's footsteps.

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_152

وَلَا تَقْرَبُوا مَالَ الْیَتِیمِ إِلَّا بِالَّتِی هِیَ أَحْسَنُ حَتَّىٰ یَبْلُغَ أَشُدَّهُ ۖ... ﴿١٥٢﴾

And do not approach the orphan's property except in a way that is best until he reaches maturity... (152)

We are also the last orphans of the last time, and according to this versue,  we understand the reason for the unre-appereance of the Imam Mahdi(aj). Imam  is all our property,👉مالَ الْیَتِیمِ ,  and God has said that you should not give up the property  of orphans until the orphan reaches to his perfection and growth and becomes "best"(أَحْسَنُ ). So surely until we have not reached to our perfection and growth, so that the reappereance of the Imam Mahdi(aj) will  postponed. We have not yet become the best, (أَحْسَنُ ), to be able to help him. Therefore, we ask God to reach  us to our "best" level and maturity,👉حتَّىٰ یَبْلُغَ أَشُدَّهُ , in order to descend upon us Imam Mahdi(aj), as soon as possible, especially on the feast of God (Shahr Ramadan).InshaAllah.

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_159

إِنَّ الَّذِینَ فَرَّقُوا دِینَهُمْ وَکَانُوا شِیَعًا لَّسْتَ مِنْهُمْ فِی شَیْءٍ ۚ إِنَّمَا أَمْرُهُمْ إِلَى اللَّهِ ثُمَّ یُنَبِّئُهُم بِمَا کَانُوا یَفْعَلُونَ ﴿١٥٩﴾

Indeed, those who have divided their religion and become sects - you, [O Muhammad], are not [associated] with them in anything. Their affair is only [left] to Allah; then He will inform them about what they used to do. (159)

There are  some people who divide in religion and among believers👉 الَّذِینَ فَرَّقُوا دِینَهُمْ وَکَانُوا شِیَعًا. God told the Prophet "Do not be sad about them and do not  grudge". So what is our duty about these people who are  splitting in religion and among believers?
Our duty is to mutually try to establish peace between believers and to eliminate divisions, especially among religious people. Because the divisiveness among those who claim religion is causing a great deal of damage to religion. We see, the enemies of Islam are united in their unbelief, but we are dispersed in religiosity.  Imam Mahdi(aj) said that if our Shias  were united, then our re-appereance would be happen. So we should try for unity and sympathety between People especially Shia.

#Wellaye_Tadabor_of_Quran

#Al_Araf_Surreh_Versue_8_9

وَالْوَزْنُ یَوْمَئِذٍ الْحَقُّ ۚ فَمَن ثَقُلَتْ مَوَازِینُهُ فَأُولَئِکَ هُمُ الْمُفْلِحُونَ ﴿٨﴾ وَمَنْ خَفَّتْ مَوَازِینُهُ فَأُولَئکَ الَّذِینَ خَسِرُوا أَنفُسَهُم بِمَا کَانُوا بِآیَاتِنَا یَظْلِمُونَ ﴿٩﴾

 

And the weighing [of deeds] that Day will be the truth. So those whose scales are heavy - it is they who will be the successful. (8) And those whose scales are light - they are the ones who will lose themselves for what injustice they were doing toward Our signs. (9)

This verse of Quran explains the person whose scale is  good deeds and  heavier will be successful and the one whose scale is lighter will be a loser because they denied and rejected Allah's signs👉بمَا کَانُوا بِآیَاتِنَا یَظْلِمُونَ . 
The signs  are in fact Leadership (Imamate) and guardianship  (Welayat) and scale is Imam Ali(as) and the infallible family, the weighting that Day will be the truth, 👉والْوَزْنُ یَوْمَئِذٍ الْحَق ,.
The people's scale is heavier depending on the relationship that they have with infallible Imam/leader and the amount of their knowledge, understanding, and practice about  infallible family's  way.  And 'that day👉یوْمَئِذٍ' doesn't only refer to 'the day of judgement', but it refers to the 'reappearance of Imam Mahdi(aj)' too.
Who are  Imam Mahdi's companions? Depending on how sincerely and humbly the people realize him, have a heart connected to the Imam, have knowledge and insight towards him,  follow him, pray hard for his reappearance, and beg and entreat in Nudbeh supplication, the scale of their good deeds will be heavier, become his companion, and become successful.

However, those who are far from Imam Mahdi(aj), don't agree with the basics of his Leadership and Guardianship deeply and sincerely, and don't have enough knowledge about the Allah's signs (which are infallible companions, and Imam Mahdi aj at the moment) will be losers.

Therefore, try to  make the scale of your good actions heavier through a heart and practical/real connection to Imam Mahdi(aj), insha'Allah.

#Wellaye_Tadabor_of_Quran

#Al_Araf_Surreh_Versue_27_and_30

ۗ إِنَّا جَعَلْنَا الشَّیَاطِینَ أَوْلِیَاءَ لِلَّذِینَ لَا یُؤْمِنُونَ ﴿٢٧﴾ ....إِنَّهُمُ اتَّخَذُوا الشَّیَاطِینَ أَوْلِیَاءَ مِن دُونِ اللَّهِ وَیَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ ﴿٣٠﴾

Indeed, We have made the devils allies to those who do not believe. (27) .. Indeed, they had taken the devils as allies instead of Allah while they thought that they were guided. (30)

According to the versue, Satan is friend of those who have not faith. A question: we have faith and are  believers, but why does Satan deceives us? Why are we actually his  friends?

Answer: Faith has different degrees: Allah swt in Quran says,  O those who believe , strengthen your belief and faith, increase your insight/understanding and belief towards infallible companions and Imam Mahdi(aj) at the moment.  If the level of your faith  is kept as it is (with no improvement), you will continue to be the slave of Satan and his followers. If we don't do it, we mistakenly think that we have been successful and guided; we incorrectly imagine that we are on the way of Leadership and Guardianship👉 ویَحْسَبُونَ أَنَّهُم مُّهْتَدُونَ. 
Therefore,  we should strengthen our belief and faith towards Imam Mahdi(aj) so as not to be deceived by Satan and the earlier as possible will have his reappearance Insha'allah.

Wellaye Tadabor of some of Versuses in Chapter 7 of Quran

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 7 of Quran

#Wellaye_Tadabor_of_Quran

#Al_Maida_Surreh_Versue_91

 

 

إِنَّمَا یُرِیدُ الشَّیْطَانُ أَن یُوقِعَ بَیْنَکُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ فِی الْخَمْرِ وَالْمَیْسِرِ وَیَصُدَّکُمْ عَن ذِکْرِ اللَّهِ وَعَنِ الصَّلَاةِ ۖ فَهَلْ أَنتُم مُّنتَهُونَ ﴿٩١﴾

Satan only wants to cause between you animosity and hatred through intoxicants and gambling and to avert you from the remembrance of Allah and from prayer. So will you not desist? (91)

Satan seeks to cast enmity and hatred among you👉 أن یُوقِعَ بَیْنَکُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ.  For what reason?
To hinder you from the remembrance of Allah and from prayer👉یصُدَّکُمْ عَن ذِکْرِ اللَّهِ وَعَنِ الصَّلَاةِ.
Hatred and enmity cause human not care about Allah and then his prayers would not be worthy anymore.

In addition we can conclude from this versue that in order to encourage others to  remember Allah and do their prayers  we should first  hekp them to get ride of   hatred and enmity  from their heart. One of the types  of  hatred is bad memories.

How many times do we remember Allah from day to night? Do we have purity in remembering Allah? These are the signs that how much hatred is in our heart.

We are not supposed to allow hatred and enimity to enter to our heart which is Allah's home as He said. So, lets purify it with repentance and improving our deeds, insha'Allah.

#Wellaye_Tadabor_of_Quran

#Al_Maida_Surreh_Versue_105

یَا أَیُّهَا الَّذِینَ آمَنُوا عَلَیْکُمْ أَنفُسَکُمْ ﴿١٠٥﴾

O you who have believed, upon you is [responsibility for] yourselves. ... (105)

O you who have believed! Upon you is the responsibility of your own souls.
What should we be responsible for?
Taking care over our  heart against selfishness, hatred, fury, conceit and etc and any other impurity. These impurities cause wrongdoing to  our Nafs(soul).

#Wellaye_Tadabor_of_Quran

#Al_Maida_Surreh_Versue_113

َالُوا نُرِیدُ أَن نَّأْکُلَ مِنْهَا وَتَطْمَئِنَّ قُلُوبُنَا وَنَعْلَمَ أَن قَدْ صَدَقْتَنَا وَنَکُونَ عَلَیْهَا مِنَ الشَّاهِدِینَ ﴿١١٣﴾

They said, "We wish to eat from it and let our hearts be reassured and know that you have been truthful to us and be among its witnesses." (113)

The disciples wanted their hearts to be assured and feel more reassured of Allah's existence and His apostle (know that Juses has been truthful) so they asked Allah swt to send down  food to them, from the heaven.

Why don't we ask Allah swt anything sincerely to achieve the higher level of certainty? O Allah, I want to do something for the Imam Mahdi's reappearance?. In order to increase the level of my certainty or faith, I beg you to show me a sign, e.g. show me a sign for a good person to marry, a good girl/boy to marry my son/daughter. I want a sign to increase my belief  and certainty. If we ask Allah sincerely (that is, we truly intend to obey Allah if He shows us the sign), He would certainly grant it to us and  show us the sign and  then  our heart will be assured Insha'Allah.

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_17

وَإِن یَمْسَسْکَ اللَّهُ بِضُرٍّ فَلَا کَاشِفَ لَهُ إِلَّا هُوَ ۖ وَإِن یَمْسَسْکَ بِخَیْرٍ فَهُوَ عَلَىٰ کُلِّ شَیْءٍ قَدِیرٌ ﴿١٧﴾

And if Allah should touch you with adversity, there is no remover of it except Him. And if He touches you with good - then He is over all things competent. (17)

This versue says, "If God should touch you with adversity, there is no remover of it". But there is a question, Does God touch the man with adversity?!. The answer to this question is this that God has put the norm in the system of creation. Anyone who breaks this norm and goes beyond the limits and boundaries, will perish and be touched with adversity. God has made such rules. It is true that the man himself caused his destruction by committing sins but God has put this rule in the system of creation. So, versue says, " If God should touch you with adversity...". And also God has made another rule according to which the one who seeks God's forgiveness and corrects their deeds, God will solve their problems. If God touches you with good, that good is from Him.

May God bless us with the good of Imām Mahdi's reappearance soon, Insha'Allah.

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_32

وَمَا الْحَیَاةُ الدُّنْیَا إِلَّا لَعِبٌ وَلَهْوٌ ۖ وَلَلدَّارُ الْآخِرَةُ خَیْرٌ لِّلَّذِینَ یَتَّقُونَ ۗ أَفَلَا تَعْقِلُونَ ﴿٣٢﴾

And the worldly life is not but amusement and diversion; but the home of the Hereafter is best for those who fear Allah, so will you not reason? (32)

The world is not but  an amusement park of children and for the lowly desires.
Imam Khomeni  said:
This world is like a dream.

We take this world and hold on to it so hard that our thoughts get deeper into it and by the time of  our death,  we realize that our real world is the Hereafter. For this reason it is said that  each one of us has two births.
1- A birth from the spiritual world👉(Zar World)  to this natural and  material world  which  we are in it now.
2-A birth from this material world to the Hereafter .

If anyone  gets attentive to this worldly dream would realize that the Hereafter  is the final abode and yearn. 
The ones whose sight is broad and vast are among the friends of Allah 👉اولیاء الله, and they wish their  death to meet Allah swt,  because they see  the world as an entertainment place and the time when their hearts tremble against their connections and relationships of this world they fear to get  intimidated  that this world will overpower them.

Martyrs or Shuhada also did not endure or bear this world any longer and got ready to be borned at  the Hereafter. And if  we reach that  cognizant and true understanding will wish to reach this condition too.
 Why dont we think deeper with insight about this matter? Thinking and pondering with insight and wisdom 👉أفَلَا تَعْقِلُونَ, that this world is a place of diversion and waste then this is one of the matters  of deep thought which  is equal to 120 years of prayers(based on Hadithes) but with the intention of getting close  to Allah swt and the reappearance of Imam Mahdi(aj), insha'Allah.

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_43_45

فَلَوْلَا إِذْ جَاءَهُم بَأْسُنَا تَضَرَّعُوا وَلَکِن قَسَتْ قُلُوبُهُمْ وَزَیَّنَ لَهُمُ الشَّیْطَانُ مَا کَانُوا یَعْمَلُونَ ﴿٤٣﴾ فَلَمَّا نَسُوا مَا ذُکِّرُوا بِهِ فَتَحْنَا عَلَیْهِمْ أَبْوَابَ کُلِّ شَیْءٍ حَتَّىٰ إِذَا فَرِحُوا بِمَا أُوتُوا أَخَذْنَاهُم بَغْتَةً فَإِذَا هُم مُّبْلِسُونَ ﴿٤٤﴾ فَقُطِعَ دَابِرُ الْقَوْمِ الَّذِینَ ظَلَمُوا ۚ وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِینَ ﴿٤٥﴾

Then why, when Our punishment came to them, did they not humble themselves? But their hearts became hardened, and Satan made attractive to them that which they were doing. (43) So when they forgot that by which they had been reminded, We opened to them the doors of every [good] thing until, when they rejoiced in that which they were given, We seized them suddenly, and they were [then] in despair. (44) So the people that committed wrong were eliminated. And praise to Allah, Lord of the worlds. (45)

Then why, when Our punishment came to them, did they not humble themselves? Allah swt answers, it was because hearts became hardened, and Satan made attractive to them that which they were doing. That is, Satan had captured our heart👉لکِن قَسَتْ قُلُوبُهُمْ وَزَیَّنَ لَهُمُ الشَّیْطَانُ مَا کَانُوا یَعْمَلُونَ.

A true addressee of this versue of Quran is us. What punishment and misfortune is more than being away from Imam Mahdi(aj)?  Why don't we cry for this calamity? It's because our heart had hardened too, because Satan had made our deeds seem fair to us, hence we became selfish  of what we were given. 
In the next versue,  Allah swt says when they had become oblivious of what they were warned, We opened wide the gates of everything to them; yet as they rejoiced at what they were given. In fact the doors of every [good] thing was constantly opened to them to rejoice in their good fortune like us at this time. We are far from our Imam but amused in the worldly life and forgot about the blessing of  Imamate and Wellaye. Then Allah swt says, "We seized them suddenly, and they were [then] in despair".

Woe to the day that Allah swt becomes impatient and we misfortune befalls or happens to us.
The next versue is specific to the reappearance of Imam Mahdi(aj): it says Imam will appear and eliminate the oppressors👉 فقُطِعَ دَابِرُ الْقَوْمِ الَّذِینَ ظَلَمُوا. Therefore, we shouldn't consider our deeds good and beautiful and try to stimulate our dead heart. We need to consistently ask for forgiveness and do repentance, be humble and cry because the Allah's apostle  said if we feel sorry for our sins and constantly repent, our sorrow and sadness will be removed and only those whose deeds have not been made attractive to them can ask for forgiveness and repent.

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_50

ۚ قُلْ هَلْ یَسْتَوِی الْأَعْمَىٰ وَالْبَصِیرُ ۚ أَفَلَا تَتَفَکَّرُونَ ﴿٥٠﴾

Say, "Is the blind equivalent to the seeing? Then will you not give thought?" (50)

Which  of us believe in that we are blind(blind of seeing the internal world),  if someone  has this feeling and even if  has an infection in his eyes has become so involved. He will water his eyes and do some actions to release of it.
. We still do not realize  that we are blind, Quran says: 👉أفَلَا تَتَفَکَّرُونَ , why don't  you think?

We are blind in the first stage to ourselves; we do not know ourselves and we do not realize that our worshippings  works may be at the peak of selfishness, perhaps we do not realize that we are probably selfish. We might  think that  we are constantly improving  ourselves; therefore, we justify all of our deeds.

Everyone should  think that  he is probably blind and that Allah is a healer. Especially in Ramadan ; if we don't get cured  until  the Night of Qadr, we will have to wait until the next year!!! Since in  Night of Qadr  the fates are written and the destiny of everyone is compatible with his last deeds. If we want to go upand to be great for Allah so we should  seek forgivness all the times.

 An example: When one thing is in our eyes, we would all say that  help us to bring it out. Now, let's ask our Imam to intercede to get  insight. Seek  forgiveness, Allah heal our heart for the reappearance of Imam Mahdi(aj), insa'Allah.

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_59

وَعِندَهُ مَفَاتِحُ الْغَیْبِ لَا یَعْلَمُهَا إِلَّا هُوَ ۚ وَیَعْلَمُ مَا فِی الْبَرِّ وَالْبَحْرِ ۚ وَمَا تَسْقُطُ مِن وَرَقَةٍ إِلَّا یَعْلَمُهَا وَلَا حَبَّةٍ فِی ظُلُمَاتِ الْأَرْضِ وَلَا رَطْبٍ وَلَا یَابِسٍ إِلَّا فِی کِتَابٍ مُّبِینٍ ﴿٥٩﴾

And with Him are the keys of the unseen; none knows them except Him. And He knows what is on the land and in the sea. Not a leaf falls but that He knows it. And no grain is there within the darknesses of the earth and no moist or dry [thing] but that it is [written] in a clear record. (59)

How do we treat the person who knows everything?
 Truly, if we like to gain sciences and become wise, we will go with him everywhere.  We  constantly try  to communicate with him  and  ask him to give us some of his knowledge.

All right, God knows everything. He knows where  Imam Mahdi(aj) is at any time? God knows what we have to do  so that his  reappereance occours. God knows everything in this world. If we strengthen our relationship with God, especially at midnight , surely he helps us in every field and gives us the knowledges we need specifically to support Imam Mahdi(aj).  .

#Wellaye_Tadabor_of_Quran

#Al_Anaam_Surreh_Versue_75_79

 

 

وَکَذَٰلِکَ نُرِی إِبْرَاهِیمَ مَلَکُوتَ السَّمَاوَاتِ وَالْأَرْضِ وَلِیَکُونَ مِنَ الْمُوقِنِینَ ﴿٧٥﴾ فَلَمَّا جَنَّ عَلَیْهِ اللَّیْلُ رَأَىٰ کَوْکَبًا ۖ قَالَ هَذَا رَبِّی ۖ فَلَمَّا أَفَلَ قَالَ لَا أُحِبُّ الْآفِلِینَ ﴿٧٦﴾ فَلَمَّا رَأَى الْقَمَرَ بَازِغًا قَالَ هَذَا رَبِّی ۖ فَلَمَّا أَفَلَ قَالَ لَئِن لَّمْ یَهْدِنِی رَبِّی لَأَکُونَنَّ مِنَ الْقَوْمِ الضَّالِّینَ ﴿٧٧﴾ فَلَمَّا رَأَى الشَّمْسَ بَازِغَةً قَالَ هَذَا رَبِّی هَذَا أَکْبَرُ ۖ فَلَمَّا أَفَلَتْ قَالَ یَا قَوْمِ إِنِّی بَرِیءٌ مِّمَّا تُشْرِکُونَ ﴿٧٨﴾ إِنِّی وَجَّهْتُ وَجْهِیَ لِلَّذِی فَطَرَ السَّمَاوَاتِ وَالْأَرْضَ حَنِیفًا ۖ وَمَا أَنَا مِنَ الْمُشْرِکِینَ ﴿٧٩﴾

And thus did We show Abraham the realm of the heavens and the earth that he would be among the certain [in faith] (75) So when the night covered him [with darkness], he saw a star. He said, "This is my lord." But when it set, he said, "I like not those that disappear." (76) And when he saw the moon rising, he said, "This is my lord." But when it set, he said, "Unless my Lord guides me, I will surely be among the people gone astray." (77) And when he saw the sun rising, he said, "This is my lord; this is greater." But when it set, he said, "O my people, indeed I am free from what you associate with Allah. (78) Indeed, I have turned my face toward He who created the heavens and the earth, inclining toward truth, and I am not of those who associate others with Allah." (79)

According to this versue God showed Abraham the realm of the heavens and the earth that he would be amongst the certain [in faith].

Abraham believed in God sincerely after he passed three levels in which his attachment began to go away and disappeared.

As we too, passed triple obscurities at the beginning of being born, we should leave our big interests and attachments  so that we would get close to God, Insha'Allah.

But the prerequisite to foregoing is this that in major pilgramage we should  stone to  Satan and our interests three times in the stone-throwing ceremony and keep the Satan away from ourselves.

In each period of  our  life, certain interests of this world has made us occupied with themselves and we became attached to them for a while and deviated from the Straight Path.
After a while another bigger issue made us occupied with itself again. We became occupied with this world and its belongings three times. This process is our walking through stones and rocks of this world untill we reach God. So let's stone the Satan so that we would reach the top point of our complition  a and Imām Mahdi's reappearance, Insha'Allah.

Wellaye Tadabor of some of Versuses in Chapter 6 of Quran

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 6 of Quran

#Wellaye_Tadabor_of_Quran 

#An_Nesa_Surreh_Versue_155

..وَقَوْلِهِمْ قُلُوبُنَا غُلْفٌ ۚ بَلْ طَبَعَ اللَّهُ عَلَیْهَا بِکُفْرِهِمْ فَلَا یُؤْمِنُونَ إِلَّا قَلِیلًا ﴿١٥٥﴾

and their saying, "Our hearts are wrapped". Rather, Allah has sealed them because of their disbelief, so they believe not, except for a few 155

Disbelief is of two types, as well as ascribing partners to God.
1. Hiden disbelief
2. Clear disbelief
Sometimes the man says clearly, "I do not believe in God and the Quran" and refuses the truth. But sometimes the man actually do not do God's ordinances and commands by his heart.
It [the Quran] says that if someone refuses the truth, God will seal them. In fact this is our deed's reflection. When we hide the truth from ourselves and others so our hearts will be sealed and actually we will go far away from the truth. Thus the curtain will be pulled aside from someone's heart in proportion to him doing that which is right. In the same way the truth will be hidden from his eyes and other people's eyes in proportion to hiding the truth from his eyes and other people's eyes. When it says in the verse, "God will seal them" it means that this is the norm of God in creation.

#Wellaye_Tadabor_of_Quran

#An_Nesa_Surreh_Versue_175

فَأَمَّا الَّذِینَ آمَنُوا بِاللَّهِ وَاعْتَصَمُوا بِهِ فَسَیُدْخِلُهُمْ فِی رَحْمَةٍ مِّنْهُ وَفَضْلٍ وَیَهْدِیهِمْ إِلَیْهِ صِرَاطًا مُّسْتَقِیمًا ﴿١٧٥﴾

So those who believe in Allah and hold fast to Him - He will admit them to mercy from Himself and bounty and guide them to Himself on a straight path 175

According to this verse if you want to be of Imām Mahdi's followers and God favours you with His Mercy and be guided to the path of Imamate and Wellaye 👉 فسَیُدْخِلُهُمْ فِی رَحْمَةٍ مِّنْهُ وَفَضْلٍ وَیَهْدِیهِمْ إِلَیْهِ صِرَاطًا مُّسْتَقِیمًا , you should do two things:

1. Believe in God فَأَمَّا الَّذِینَ آمَنُوا بِاللَّهِ, and have faith in Him and increase the level of your faith and belief. As God has said, "O you who have believed, believe👉 یا ایها الذین آمنوا آمنوا " meaning ' increase the level of your faith'.

2. "Hold fast to Him", it means invoke God constantly👉 واعْتَصَمُوا بِهِ.  For this very reason God dictates to us to say, " It is You we worship and You we ask for" in daily prayers in Hamd Surreh. Then we could ask Him, " Guide us to the straight path" meaning I Myself [God] will hold your hand and take you to the straight path. In fact the straight path is Imāmat and guardianship. And at the moment the straight path is Imām Mahdi (aj).

Practice this and see on which you are dependent and who you ask for. If you could be dependent on God and ask for Him you will reach the straight path.
The level of our faith is low. We do not believe that God is the only One we should ask for. So strengthen your faith with Invoking God.

#Wellaye_Tadabor_of_Quran

#Al_Maida_Surreh_Versue_3

 

 

..الْیَوْمَ أَکْمَلْتُ لَکُمْ دِینَکُمْ وَأَتْمَمْتُ عَلَیْکُمْ نِعْمَتِی وَرَضِیتُ لَکُمُ الْإِسْلَامَ دِینًا ۚ..﴿٣﴾

.. This day I have perfected for you your religion and completed My favor upon you and have approved for you Islam as religion 3. ...

According to the  beliefe of Shias, this part of versue is related to the Day of  Ghadir Kum. We have hadiths,  that God said, I have created all the world for you and and  created  you for My self. We think all He has created for us is suchs food, clothes, health and ...

But  He has mentioned three main things(that He has created for us)  in these versue:

1- "Religion" is your way

2- "Blessing" refers to Imamate and Province

3- "Islam" is the surrender to God's religion.

Now how do  we use these three things that  God created for us?
Be careful that religion, the Quran, the Imamate and Wellaye, Imam Mahdi(aj), and Islam are all ours.

Use these at its best way to reach the reappearance of Imam Mahdi(aj) soon, insha'Allah

#Wellaye_Tadabor_of_Quran

#Al_Maida_Surreh_Versue_12

وَقَالَ اللَّهُ إِنِّی مَعَکُمْ ۖ لَئِنْ أَقَمْتُمُ الصَّلَاةَ وَآتَیْتُمُ الزَّکَاةَ وَآمَنتُم بِرُسُلِی وَعَزَّرْتُمُوهُمْ وَأَقْرَضْتُمُ اللَّهـ قَرْضًا حَسَنًا لَّأُکَفِّرَنَّ عَنکُمْ سَیِّئَاتِکُمْ وَلَأُدْخِلَنَّکُمْ جَنَّاتٍ تَجْرِی مِن تَحْتِهَا الْأَنْهَارُ ۚ فَمَن کَفَرَ بَعْدَ ذَٰلِکَ مِنکُمْ فَقَدْ ضَلَّ سَوَاءَ السَّبِیلِ ﴿١٢﴾

..And Allah said, "I am with you. If you establish prayer and give zakah and believe in My messengers and support them and loan Allah a goodly loan, I will surely remove from you your misdeeds and admit you to gardens beneath which rivers flow. But whoever of you disbelieves after that has certainly strayed from the soundness of the way." (12)

If I ever prayed and gave Zakat, and if you had faith in the prophets and gave you good debt, I will go through your sins and enter your paradise👉لأُدْخِلَنَّکُمْ جَنَّاتٍ .

If God blesses us, and God blesses us, let God give God the fast, fast, zakat and faith.
Borrowing means giving something to someone, after a while, get it back.

We could have the intention of "The hasten of the reappearance of Imam Mahdi(aj)" for all our deeds, and we didn't get it back yet, meaning that we didn't yet reach his reappearance.
So, that's the best loan 👉قرْضًا حَسَنًا,  that we could loan to  God and He will double  that best loan and returning it back to us  by reaching us to his reappearance  soon.  And if we leave from this point where the path of Imamate and the province is ,  we will go astray.

#Wellaye_Tadabor_of_Quran

#Al_Maida_Surreh_Versue_32

..و مَنْ أَحْیَاهَا فَکَأَنَّمَا أَحْیَا النَّاسَ جَمِیعًا ۚ..﴿٣٢﴾

..And whoever saves one - it is as if he had saved mankind entirely. .. (32)

Pay attention. There is a point here. When some one  is going out of religion and disregarding God and Islam around you. You should revive that person. It is as though you had  revived all.
Focus on to revive dead hearts for the hasten in reappearance.

#Wellaye_Tadabor_of_Quran

#Al_Maida_Surreh_Versue_56

وَمَن یَتَوَلَّ اللَّهَ وَرَسُولَهُ وَالَّذِینَ آمَنُوا فَإِنَّ حِزْبَ اللَّهِ هُمُ الْغَالِبُونَ ﴿٥٦﴾

And whoever is an ally of Allah and His Messenger and those who have believed - indeed, the party of Allah - they will be the predominant. (56)

Those who take Allah and His Messenger and his companions (who is Imam Mahdi aj at the moment) as their allies👉ومَن یَتَوَلَّ اللَّهَ وَرَسُولَهُ وَالَّذِینَ آمَنُوا ,  are among the party of Allah swt, they are the soldiers or among the army of Allah.  Those who believe in the Imam Mahdi's ally is among the army of Allah swt.

The characteristics of this army is that they triumphant and nothing can be dominant over them (not food, not offspring, and not wealth). These people are predominant over everything because their are under the Imam Mahdi's protection and guardianship. This way shows that Imam Mahdi's companions will definitly be victorious and dominant. The condition of being under the divine and prophet's ally is trying to improve and strengthen our faith/belief; we need to believe in Allah and Imam Mahdi(aj). Our belief was not strong enough; if it was, if we had taken a step forward, we  would have gone ten steps forward to the successive Khalifa( authority), Imam Mahdi(aj); we could reach the Arrival and do similar to Allah (when He decrees a matter, He only says to it, 'Be,' and it is). Imam Mahdi(aj)  needs the companions who when they want  something to happen, it would have a already done👉 فإِنَّ حِزْبَ اللَّهِ هُمُ الْغَالِبُونَ . Therefore, we need to strengthen our faith and belief.

#Wellaye_Tadabor_of_Quran

#Al_Maida_Surreh_Versue_67

 

 

یَا أَیُّهَا الرَّسُولُ بَلِّغْ مَا أُنزِلَ إِلَیْکَ مِن رَّبِّکَ ۖ وَإِن لَّمْ تَفْعَلْ فَمَا بَلَّغْتَ رِسَالَتَهُ ۚ وَاللَّهُ یَعْصِمُکَ مِنَ النَّاسِ ۗ إِنَّ اللَّهَ لَا یَهْدِی الْقَوْمَ الْکَافِرِینَ ﴿٦٧﴾

O Messenger, announce that which has been revealed to you from your Lord, and if you do not, then you have not conveyed His message. And Allah will protect you from the people. Indeed, Allah does not guide the disbelieving people. (67)

The benefit or utilization that we can take from this versue is this that responsibility on everyone is to propagate the truth or the right path to  everyone.  what is our  duty   in  propagating the truth ?

The answer is that 👉بلِّغْ مَا أُنزِلَ إِلَیْکَ مِن رَّبِّکَ ,every truth or right that reaches our heart, reaches our ears, reaches our hands, we have to spread it to others that is our responsibility  to propagate it. If this act is not done then we have not served or communicated the message  and we have not done the part of our duty which means to convey the  message of truth and if we do it , which means that Allah swt Himself will take care of  us👉 واللَّهُ یَعْصِمُکَ مِنَ النَّاسِ , because we have done Allah’s work and moved forward in that path then  Allah Himself will also make your act favourable.

#Wellaye_Tadabor_of_Quran

#Al_Maida_Surreh_Versue_74

 

 

أَفَلَا یَتُوبُونَ إِلَى اللَّهِ وَیَسْتَغْفِرُونَهُ ۚ وَاللَّهُ غَفُورٌ رَّحِیمٌ ﴿٧٤﴾

So will they not repent to Allah and seek His forgiveness? And Allah is Forgiving and Merciful. (74)

Why did not you return and repent  to God and seek for His forgiveness?

God has asked this question a lot in the Qur'an. He Himself knows the answer of the question, but His goal is that we think about it.
Indeed, why do not we return to God while He is generous and kind👉 واللَّهُ غَفُورٌ رَّحِیمٌ ?
Because we do not believe in Him throughly. We do not believe that He is Who watered us, we do not believe that He is Who enriches us.
 We  truely believe in this world  so we seek after it . Whoever truely believes in God  will be fullfilled  of Allah.
  So, we would be returned to Allah if we seek His forgiveness.  So, just SEEK FORGIVNESS

Wellaye Tadabor of some of Versuses in Chapter 5 of Quran

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 5 of Quran

 

Wellaye_Tadabor_of_Quran

#An_Nesa_Surreh_Versue_40

 

إِنَّ اللَّهَ لَا یَظْلِمُ مِثْقَالَ ذَرَّةٍ ۖ وَإِن تَکُ حَسَنَةً یُضَاعِفْهَا وَیُؤْتِ مِن لَّدُنْهُ أَجْرًا عَظِیمًا ﴿٤٠﴾

Indeed, Allah does not do injustice, [even] as much as an atom's weight; while if there is a good deed, He multiplies it and gives from Himself a great reward. (40)

The more virtue action is "Waiting for Faraj, the Reappearance of Imam Mahdi(aj)", " انتظار فرج ".
  If it is the promise of Allah that He  will reward  every good work , and  the "Waiting for Faraj,  انتظار فرج " is the most virtue action.
Probably, some people say  that " انتظار فرج" is not a work or action , so why do we   introduce it as  the most virtue action?
It's because the value of each activity is upon its intention, الاعمال بالنیات, and  for now that we want to do something that God rewards and multiplies it, then if in each of our individual actions,  our intention is the hasten in "Faraj,  فرج", so God multiplies it, meaning that He would hasten the "فرج"(the reappearance of Imam Mahdi aj), insha'Allah.

#Wellaye_Tadabor_of_Quran

An_Nesa_Surreh_Versue_76

ۖ إِنَّ کَیْدَ الشَّیْطَانِ کَانَ ضَعِیفًا ﴿٧٦﴾

Indeed, the plot of Satan has ever been weak. (76)

Indeed, the plot of Satan has ever been weak.
This is true that the plot or plan of Satan is very slow and weak. Then how come it is so that from every morning to night he traps us and deceives us? Because we are weaker. Anyone who is strong will know or understand that the plot of Satan is weak. But the one who is weak,doesn’t understand that the evil plan of shatan is weak. Are you thinking what’s happening ...from morning to night shatan is ready and strong against us and comes in groups to
 and we as well and our begging to reach Allah swt that how we can we be firm and steadfast against the whispers of devil , be very attentive,someone who is weak, trick of shatan for him would be stronger in front of him. If someone is strong, cunningness of shatan will be weak in his manifestation.

Now lets come and make ourselves strong, what can we do that we become stronger and see the Satan s trick as weak and feeble? Hold your hand to the Urwatul Wusqa "عروه الوثقی",  which is a strong connection that gives you firm stand ,that is in our day and age is the Imamat and Welayat of Mahdi e Fatima(aj). Someone who has his hand firmly gripped on the person who is strong, at that time all the tricks and cunningness of Saten would become so weak for him.  Whenever we did not understand how Satan  came in our heart it means  that our heart was  not connected with Imam Madhi(aj) at that time.

#Wellaye_Tadabor_of_Quran

#An_Nesa_Surreh_Versue_79

مَّا أَصَابَکَ مِنْ حَسَنَةٍ فَمِنَ اللَّهِ ۖ وَمَا أَصَابَکَ مِن سَیِّئَةٍ فَمِن نَّفْسِکَ ۚ وَأَرْسَلْنَاکَ لِلنَّاسِ رَسُولًا ۚ وَکَفَىٰ بِاللَّهِ شَهِیدًا ﴿٧٩﴾

What comes to you of good is from Allah, but what comes to you of evil, [O man], is from yourself. And We have sent you, [O Muhammad], to the people as a messenger, and sufficient is Allah as Witness. (79)

The subscription of this verse is the word "مَّا أَصَابَکَ"(What comes to you ) . That is, if it is good for you, it is from Allah, and if evil comes to you it's  from your own selves. It's important to see what happens to you.

Imam Hussein (as) says that I did not see beauty except for His goodness "ما رایت الا جمیلا". So,  this  good ,حَسَنَةٍ, is  from Allah. Ex: You  are constantly  greedy and boiling, so it's truely because of your own actions, but sometimes you have been harassed and regularly harassed by a general time, but say: "Only the memory of God reassures the hearts" or says "sufficient is Allah as Disposer of affairs، :   الا بذکر الله تطمئن القلوب , کفی بالله وکیلا
It's because of a special favor from God.  So let's  be careful what comes to you.

Notice:  Sometimes you are good it's because of  your  remembering Allah, the Prophet(pbuh) and your heartly connection with  Imam Mahdi(aj) at that time.. And when you  are  not good it's because of not remembering  God, the Prophet(pbuh) and the  Imam Mahdi(aj) at that time.

So, in this time and all the times specifically at Ramadan, we could gather and save good qualities for ourselves, so that we   always receive goodness, insha'Allah

#Wellaye_Tadabor_of_Quran

#An_Nesa_Surreh_Versue_95

 

 

لَّا یَسْتَوِی الْقَاعِدُونَ مِنَ الْمُؤْمِنِینَ غَیْرُ أُولِی الضَّرَرِ وَالْمُجَاهِدُونَ فِی سَبِیلِ اللَّهِ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ ۚ فَضَّلَ اللَّهُ الْمُجَاهِدِینَ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ عَلَى الْقَاعِدِینَ دَرَجَةً ۚ وَکُلًّا وَعَدَ اللَّهُ الْحُسْنَىٰ ۚ وَفَضَّلَ اللَّهُ الْمُجَاهِدِینَ عَلَى الْقَاعِدِینَ أَجْرًا عَظِیمًا ﴿٩٥﴾

Not equal are those believers remaining [at home] - other than the disabled - and the mujahideen, [who strive and fight] in the cause of Allah with their wealth and their lives. Allah has preferred the mujahideen through their wealth and their lives over those who remain [behind], by degrees. And to both Allah has promised the best [reward]. But Allah has preferred the mujahideen over those who remain [behind] with a great reward - (95)

According to this verse of Quran, those who are indifferent towards Jihad and those who strive in the way of Allah with their possessions and their lives are not equal. The mujahideen, [who strive and fight] are Imam Mahdi's true companions.

Imam Mahdi's supporters, "انصار المهدی",  are consistently and sincerely waiting for divine orders (to follow/obey). They hasten or compete with each other to perform good deeds. They are in Imam Mahdi's service (ready to follow his orders). Imam Mahdi(aj)  needs such a companions, not those who are indifferent/unconcerned.

Majorities of us are indifferent waiting for others to do good actions. If nobody did it, then we would do it. And this means being indifferent.  Imam Ali(as)  said that the Imam Mahdi's companions have two characteristics:

1. They , "المجتهدون فی طاعه الله",, strive to follow Allah's orders, e.g. they attempt to do night prayers although it might be very hard or difficult for  those who are so tired. Or they strive to do any actions to attain the satisfaction and pleasure of Allah the almighty.

2. They are "کرارون ", meaning  whenever needed, they strive and fight against disbelieve.

#Wellaye_Tadabor_of_Quran

#An_Nesa_Surreh_Versue_120

یَعِدُهُمْ وَیُمَنِّیهِمْ ۖ وَمَا یَعِدُهُمُ الشَّیْطَانُ إِلَّا غُرُورًا ﴿١٢٠﴾

Satan promises them and arouses desire in them. But Satan does not promise them except delusion. (120)

Being Servitude  of Allah must be like driving on a busy road.
  How do we look at every side, while driving?
  We take care of the back and forth. Therefore, we must also be careful about Satan's  temptations, Satan comes to us from all sides.
  We must be careful about everything that we do in order to not be deceived by Satan.
  And, also,  be careful about  his footprint in our  works and eliminate it.

#Wellaye_Tadabor_of_Quran

#An_Nesa_Surreh_Versue_133

إِن یَشَأْ یُذْهِبْکُمْ أَیُّهَا النَّاسُ وَیَأْتِ بِآخَرِینَ ۚ وَکَانَ اللَّهُ عَلَىٰ ذَٰلِکَ قَدِیرًا ﴿١٣٣﴾

If He wills, He can do away with you, O people, and bring others [in your place]. And ever is Allah competent to do that. (133)

We should become carefull so that we don't become selfish because of some good actions. Since the main reason that any one might fall from all Allah's Twofiq(opportunities) that He gives us, is our selfishness.  And that might change our destiny and God might bring the others, as the companions of  Imam Mahdi(aj). in our place.

#Wellaye_Tadabor_of_Quran

#An_Nesa_Surreh_Versue_143

مُّذَبْذَبِینَ بَیْنَ ذَٰلِکَ لَا إِلَىٰ هَـٰؤُلَاءِ وَلَا إِلَىٰ هَـٰؤُلَاءِ ۚ وَمَن یُضْلِلِ اللَّهُ فَلَن تَجِدَ لَهُ سَبِیلًا ﴿١٤٣﴾

Wavering between them, [belonging] neither to the believers nor to the disbelievers. And whoever Allah leaves astray - never will you find for him a way. (143)

This is not desirable in our religion, the way and manner of many of us while we say, "We have nothing to do with others, we do our own business, we perform our prayers and go to mosque, we go our own parties and meetings". Such a person has been blamed in Islām. What does it [Islām] say? It says, "[belonging] neither to the believers nor to the disbelievers ". When someone is between two groups that both claim to be right, they cannot be uncommitted, they should show themselves and say to  which group they belong. Why?

Because our religion has hurt by the individualism only. If we had unity in our religion, we would have a better situation. Imām Mahdi (aj) has said,  I have not reappeared yet because   our followers don't have unity, " My reappearance would have been occured, if my Shias had unity". This is wrong to say that we do our own business and have nothing to do with others, this is incorrect. In Islām we are not allowed to say that we have nothing to do with neither these ones nor those ones. O God! Please correct our deviation and impurities  specifically in this very blessed month of Ramadan, InshaAllah. 
Recite a salawāt for the hastening of Imām Mahdi's reappearance.