Wellaye Tadabor of some of Versuses in Chapter 21 of Quran

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 21 of Quran

#Wellaye_Tadabor_of_Quran

#Al_Ankabut_Verse_69

وَالَّذِینَ جَاهَدُوا فِینَا لَنَهْدِیَنَّهُمْ سُبُلَنَا ۚ وَإِنَّ اللَّهَ لَمَعَ الْمُحْسِنِینَ ﴿٦٩﴾

And those who strive for Us - We will surely guide them to Our ways. And indeed, Allah is with the doers of good. (69)

The condition on which God direct us to the path of Imamate and Wellaye, to the path of Imam Mahdi(aj) and his salvation way, and help us to be one of the founders of the reappearance of Imam of the Time is to do Jihad in his way by our lives and properties.
 Jihad by all our belongings mean we should get rid of the love of our lives, wealth and properties. To abandon that lovely thing is difficult, but we should do it, then give them at  the path of Allah.
God says in Quran “you can not  receive any good unless you do Infaq(meaning to give your properties at the path of Allah)  of whatever you like”, When we over come   the difficulty of Jihad,  then we can reach the prosperity, i.e. Imam of the Time. Since  the good  at presence is the Imam of the Time👉لنَهْدِیَنَّهُمْ سُبُلَنَا.

#Wellaye_Tadabor_of_Quran

#Ar_Rum_Verse_8

أَوَلَمْ یَتَفَکَّرُوا فِی أَنفُسِهِم ۗ مَّا خَلَقَ اللَّهُ السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَیْنَهُمَا إِلَّا بِالْحَقِّ وَأَجَلٍ مُّسَمًّى ۗ وَإِنَّ کَثِیرًا مِّنَ النَّاسِ بِلِقَاءِ رَبِّهِمْ لَکَافِرُونَ ﴿٨﴾

Do they not contemplate within themselves? Allah has not created the heavens and the earth and what is between them except in truth and for a specified term. And indeed, many of the people, in [the matter of] the meeting with their Lord, are disbelievers. (8)

God in this verse ask, “why you do not think about your Nafs(your true selves)”👉أوَلَمْ یَتَفَکَّرُوا فِی أَنفُسِهِم. This means why you do not get to know your true selves and do not think of: what you are? where you came from?  and where you are heading to?
Later in this verse God says, “Most people do not believe in meeting  God”👉إنَّ کَثِیرًا مِّنَ النَّاسِ بِلِقَاءِ رَبِّهِمْ لَکَافِرُونَ .
We should understand that those knowing their true selves would meet  God.
This means as he has seen his true  self with the inner eye and found who he actually  is, he can meet God in that way, i.e. with his  heart.
So to meet with God we should know our selves first.

#Wellaye_Tadabor_of_Quran

#Ar_Rum_Verse_30

فَأَقِمْ وَجْهَکَ لِلدِّینِ حَنِیفًا ۚ فِطْرَتَ اللَّهِ الَّتِی فَطَرَ النَّاسَ عَلَیْهَا ۚ... ﴿٣٠﴾

So direct your face toward the religion, inclining to truth. [Adhere to] the fitrah of Allah upon which He has created [all] people. ... (30)

In this verse, Allah says, "Look at God's Pure Religion.👉فأَقِمْ وَجْهَکَ لِلدِّینِ حَنِیفًا".  We should turn to it by our heart and deeds.
Are we on the side of God's religion? We are generally religious, but our hearts do not understand the religion of God, our heart is not religious. Our hearts have a lifelong understanding of the religion  that we have made it, and as a result, our actions have been in accordance with our constructed &made religion, while God's religion has been something else at some cases.
We have mostly built a religion in our mind that is different with God's Divine Religion in many cases and we  have moved towards the religion that we have created ourselves and acted upon, while God's religion has been different!
Let's ask God to give us this power that our attention becomes toward our instinit ( FETRAH)👉فطْرَتَ اللَّهِ الَّتِی فَطَرَ النَّاسَ عَلَیْهَ.

#Wellaye_Tadabor_of_Quran

#Ar_Rum_Verse_41

ظَهَرَ الْفَسَادُ فِی الْبَرِّ وَالْبَحْرِ بِمَا کَسَبَتْ أَیْدِی النَّاسِ... ﴿٤١﴾

Corruption has appeared throughout the land and sea by [reason of] what the hands of people have earned ... (41)

Our actions are directly related to the events of the universe👉بِمَا کَسَبَتْ أَیْدِی النَّاسِ; that means if we do good works we will have a positive effect on the world, and if we do evil, we will have a negative effect on the world. In fact, each of our works even the smallest ones is effective in this world. In fact, the effect of our actions does not (just) come back to ourselves, but our actions affect all the universe.
So the Reappereance of the Imam of Time(aj) depends on our deeds. If we purify our will for God and change our good deeds to the best, then  it will be happened soon.  That is, according to this verse, our actions are effective in the reappereance of the Imam Mahdi(aj).

#Wellaye_Tadabor_of_Quran

#Ar_Rum_Verse_50

فَانظُرْ إِلَىٰ آثَارِ رَحْمَتِ اللَّهِ کَیْفَ یُحْیِی الْأَرْضَ بَعْدَ مَوْتِهَا ۚ إِنَّ ذَٰلِکَ لَمُحْیِی الْمَوْتَىٰ ۖ وَهُوَ عَلَىٰ کُلِّ شَیْءٍ قَدِیرٌ ﴿٥٠﴾

So observe the effects of the mercy of Allah - how He gives life to the earth after its lifelessness. Indeed, that [same one] will give life to the dead, and He is over all things competent. (50)

Allah swt revives the people's dead heart exactly as He revives the earth with His Special Mercy. And this special Mercy is received by the people through infallible companions👉کیْفَ یُحْیِی الْأَرْضَ بَعْدَ مَوْتِهَا.  That is, if anybody's heart is revived, it is certainly done through the reply of Imam Mahdi(aj).
It means  the Imam  is a mediator or a go-between for goodness helping the dead hearts to revive. However, the only thing for this to happen is to believe that our hearts are really dead, and then expose them to Allah's Mercy so that He gives life to them through His  Mercy and Imam Mahdi(aj).
The reason that our hearts are not revived is because we all do not accept that our hearts are dead, we do not believe that we don't know a lot of things; we think our knowledge and deeds are right.
We mostly don't listen to anybody, and we trust ourselves to distinguish whether our deeds are right or wrong. This means we have a great selfishness  and this ego prevents our hearts from being revived.

#Wellaye_Tadabor_of_Quran

#Al_Ahzab_Verse_9

یَا أَیُّهَا الَّذِینَ آمَنُوا اذْکُرُوا نِعْمَةَ اللَّهِ عَلَیْکُمْ إِذْ جَاءَتْکُمْ جُنُودٌ فَأَرْسَلْنَا عَلَیْهِمْ رِیحًا وَجُنُودًا لَّمْ تَرَوْهَا ۚ وَکَانَ اللَّهُ بِمَا تَعْمَلُونَ بَصِیرًا ﴿٩﴾

O you who have believed, remember the favor of Allah upon you when armies came to [attack] you and We sent upon them a wind and armies [of angels] you did not see. And ever is Allah, of what you do, Seeing. (9)

In fact, our deeds causes that Allah swt pay attention to us and shower His Special Mercy on us. Allah swt helps us through His armies of angels, if we remember the favor of Allah👉یا أَیُّهَا الَّذِینَ آمَنُوا اذْکُرُوا نِعْمَةَ اللَّهِ عَلَیْکُمْ .  And the favor of Allah is Imamate and Wellaye of the infalliable companions specifically the Imam of Time.
So let's   improve or turn our good deeds to the best deeds through the blessing of Imamate and Wellayat so that we receive Allah's favor upon us and His unseen armies help us in our life especially for the hasten of the reappearance of Imam Mahdi(aj).

Wellaye Tadabor of some of Versuses in Chapter 20 of Quran

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 20 of Quran

#Wellaye_Tadabor_of_Quran

#An_Naml_Verse_62

أَمَّن یُجِیبُ الْمُضْطَرَّ إِذَا دَعَاهُ وَیَکْشِفُ السُّوءَ وَیَجْعَلُکُمْ خُلَفَاءَ الْأَرْضِ ۗ أَإِلَهٌ مَّعَ اللَّهِ ۚ قَلِیلًا مَّا تَذَکَّرُونَ ﴿٦٢﴾

Is He [not best] who responds to the desperate one when he calls upon Him and removes evil and makes you inheritors of the earth? Is there a deity with Allah? Little do you remember. (62)

"Who is beside Allah that answers the prayer of a distressed human being?"👉الْمُضْطَرَّ إِذَا دَعَاهُ.

The proof of this verse is  the Imam of the time(aj); he is  the  distressed one , when he prays، the difficulties will be solved and Allah has made  him  inheritors of the earth.

Therefore, there are two  conditions for answering a prayer :
1- A person is a distressed
2- The person prays

The dear leader is distressed but have not prayed yet that the absence would  end.

Why does 'nt the dear leader pray?
Because the Shiites have not been distressed yet .

We have not been distressed  and we do'nt appreciate him; we are not thirsty for the leadership .

Distressed is a person who is  restless and waited for his leader and also is his shield.

We are not distressed and thirsty for dear leader . And this 's why he does not pray that the absence will be ended .

And he says: "Is there another God with Allah?"👉  أإِلَهٌ مَّعَ اللَّهِ.

In this verse gives us an address.
First, he asks, "Who answers the distressed prayer?"

 and asks again "Is there another god besides God?"
So now, Besides God, there is no other god, we have to attract His attention to ourselves through purifying our heart and have good deeds.

#Wellaye_Tadabor_of_Quran

#An_Naml_Verse_89_And_90

مَن جَاءَ بِالْحَسَنَةِ فَلَهُ خَیْرٌ مِّنْهَا وَهُم مِّن فَزَعٍ یَوْمَئِذٍ آمِنُونَ ﴿٨٩﴾ وَمَن جَاءَ بِالسَّیِّئَةِ فَکُبَّتْ وُجُوهُهُمْ فِی النَّارِ هَلْ تُجْزَوْنَ إِلَّا مَا کُنتُمْ تَعْمَلُونَ ﴿٩٠﴾

Whoever comes [at Judgement] with a good deed will have better than it, and they, from the terror of that Day, will be safe. (89) And whoever comes with an evil deed - their faces will be overturned into the Fire, [and it will be said], "Are you recompensed except for what you used to do?" (90)

It [the verse] says that whoever comes at the Day of Resurrection with a good deed, will have "the good" both in this world and Hereafter👉من جَاءَ بِالْحَسَنَةِ فَلَهُ خَیْرٌ مِّنْهَا . The good is Imām Mahdi (aj), the good is Quran.
This means that if we go before God with the righteous deed, [then] all the universe will belong to us and everything will be under our control, as a result of which we will be safe from the terror of the Day of Resurrection. In fact both this world and Hereafter will be for us because we have come with the good [deed]. And our good [deed] is under the auspicious of Imāmate  and Welāya.
Each community will be resurrected with their own Imām, when we accompany our own Imām in this world, so we will be resurrected on the Day of Resurrection with our own Imām.
According to the next verse, if we go before God with Satan's guardianship and iniquities deeds and be like " the carrier of firewood" and if our baggage [our deeds] is full of sins, we will enter headlong into the Hellfire with the very firewood we have gathered.
And this would be the result of our own deed that caused us to enter headlong into the Hellfire👉 ومَن جَاءَ بِالسَّیِّئَةِ فَکُبَّتْ وُجُوهُهُمْ فِی النَّارِ .

#Wellaye_Tadabor_of_Quran

#An_Naml_Verse_93

وَقُلِ الْحَمْدُ لِلَّهِ سَیُرِیکُمْ آیَاتِهِ فَتَعْرِفُونَهَا ۚ وَمَا رَبُّکَ بِغَافِلٍ عَمَّا تَعْمَلُونَ ﴿٩٣﴾

And say, "[All] praise is [due] to Allah. He will show you His signs, and you will recognize them. And your Lord is not unaware of what you do." (93)

Praises are for God, and he will show his signs soon.

imams are proofs of god, the Signs, 👉آیَاتِهِ, and Imam Mahdi(aj) is God's proof at present. He is among us but we don't know him.  If  we do good works and pleasant jobs and thank  God, curtains would go away and we would recognize him.

Allah heLps us that we know and recognize Imam Mahdi(aj) soon, inshaAllah.

#Wellaye_Tadabor_of_Quran

#Al_Qasas_Verse_9_And_10

وَقَالَتِ امْرَأَتُ فِرْعَوْنَ قُرَّتُ عَیْنٍ لِّی وَلَکَ ۖ لَا تَقْتُلُوهُ عَسَىٰ أَن یَنفَعَنَا أَوْ نَتَّخِذَهُ وَلَدًا وَهُمْ لَا یَشْعُرُونَ ﴿٩﴾ وَأَصْبَحَ فُؤَادُ أُمِّ مُوسَىٰ فَارِغًا ۖ إِن کَادَتْ لَتُبْدِی بِهِ لَوْلَا أَن رَّبَطْنَا عَلَىٰ قَلْبِهَا لِتَکُونَ مِنَ الْمُؤْمِنِینَ ﴿١٠﴾

And the wife of Pharaoh said, "[He will be] a comfort of the eye for me and for you. Do not kill him; perhaps he may benefit us, or we may adopt him as a son." And they perceived not. (9) And the heart of Moses' mother became empty [of all else]. She was about to disclose [the matter concerning] him had We not bound fast her heart that she would be of the believers. (10)

As God  had said in verse 9, And the wife of Pharaoh said, "[He will be] a comfort of the eye for me and for you.
This exactly happened to the  king  of Egypt, Potiphar,  bought Yusuf so that he might benefit them. The two events were the first stage of being distressed and requesting Moses and Yusuf. And we might be at such 1st stage in requesting Imam Mahdi(aj).
When the Pharaohs noticed that Moses refused all the wet nurses, became worried and looked for Moses' mother.
Similarly, The king of Egypt dreamed  and became worried; then he looked for a person who  could  interpret his dream. These two events were the second stage of being distressed and requesting Moses and Yusuf. That is, they were both distressed for Moses and  Yusuf. At those 2  stages, their request had personal benefit👉 أن یَنفَعَنَا أَوْ نَتَّخِذَهُ وَلَدًا. And we might be at such 2nd  stage in requesting Imam Mahdi(aj).

As God has said in verse  10: On the next  morning , the mother of Moses became distressed and restless, and her sorrow filled all of her exsictence👉وأَصْبَحَ فُؤَادُ أُمِّ مُوسَىٰ فَارِغًا. In this moment  Allah Almighty made her heart calm down, and returned back Moses to her, so that her faith was preserved.
Because the mother of Moses was distressed and restless, God gave him Moses. If Moses' mother was not distressed, God's willing  might have been to  give him to another woman to milk him.
When Yaqoob's restless reached  to its peak until his eyes became blind, and when  he  was restless, shirt of Yusuf was send to his father and he finally met Yusuf.   And this was the 2nd stage of  his distress and restless.
And about us; Are we at the 1st  stage of distress for Imam Mahdi(aj)??  We might want Yusuf of Hazrat  Fatima ( Imam Mahdi (aj)) just to help us for our own self-interests, probably we seek him for receiving a house or a car of because of our   children, if so we are not really restless for him, sincerely.
We probably are not restless for Imam Mahdi(aj),  sincerely for himself. Do we  seek him like the mother of Moses and the Prophet  Yaqoob so sincerely for himself, if so then we could   consequently meet him and he would reappear soon, inshaAllah.

#Wellaye_Tadabor_of_Quran

#Al_Qasas_Verse_24

فَسَقَىٰ لَهُمَا ثُمَّ تَوَلَّىٰ إِلَى الظِّلِّ فَقَالَ رَبِّ إِنِّی لِمَا أَنزَلْتَ إِلَیَّ مِنْ خَیْرٍ فَقِیرٌ ﴿٢٤﴾

So he watered [their flocks] for them; then he went back to the shade and said, "My Lord, indeed I am, for whatever good You would send down to me, in need." (24)

Our Imam, Imam Mahdi(aj) waters his Shias, too.
And at the end of Nodbe prayer has said that Prophet Mohammad(pbuh) would water us  with the cup holder of the water of Imam Mahdi(aj).  As Moses said that he is indeed for whatever good God would send down to him, is in need👉فَقَالَ رَبِّ إِنِّی لِمَا أَنزَلْتَ إِلَیَّ مِنْ خَیْرٍ فَقِیرٌ , our Imam claims that  indeed for whatever good God would send down to him,  he is in need.  He is in need for the best which is his reappearance. So Allah hastens it soon, inshaAllah.

#Wellaye_Tadabor_of_Quran

#Al_Qasas_Verse_55

وَإِذَا سَمِعُوا اللَّغْوَ أَعْرَضُوا عَنْهُ وَقَالُوا لَنَا أَعْمَالُنَا وَلَکُمْ أَعْمَالُکُمْ سَلَامٌ عَلَیْکُمْ لَا نَبْتَغِی الْجَاهِلِینَ ﴿٥٥﴾

And when they hear ill speech, they turn away from it and say, "For us are our deeds, and for you are your deeds. Peace will be upon you; we seek not the ignorant." (55)

We must define our path, we must either be with Islam or with non-Islam, our position must be clear if we are with Islam then we have to act on it.
Islam can do justice to falsehood and denial. If we are with Islam, we must stop the falsehood.
Our Islam is not Islam while we are  with the malicious people,  and  we do not turn our back  from  the wrongdoers.
If we want Imam Mahdi(aj) reappears, we must have insight, we should not follow everyone, we should not do everythin,  we should not go every where👉وَإِذَا سَمِعُوا اللَّغْوَ أَعْرَضُوا عَنْهُ.
We are Imam Ali(as)'s Shias, and we must attract good people and turn away from the bad people and bad speeches  as he had , and we must show our reputation and openness everywhere, and do not be afraid of the blame of others.

#Wellaye_Tadabor_of_Quran

#Al_Ankabut_Verse_15

فَأَنجَیْنَاهُ وَأَصْحَابَ السَّفِینَةِ وَجَعَلْنَاهَا آیَةً لِّلْعَالَمِینَ ﴿١٥﴾

But We saved him and the companions of the ship, and We made it a sign for the worlds. (15)

As the people were saved by Noah's ship, the true supporters of Imam Mahdi(aj) would be saved by his ship of rescue soon, too.

Ship of Noah was made by himself and the ship of Imam Mahdi(aj) is supposed to be made  by our good deeds.

Our salvation is in ourhands, if we serve ourseLves and people, in fact we actually will build the sturdy ship.

And then we would be saved from the drowning in different flood of problems at this time. 

Oppression and sickness are Like flood while  justice and good deeds would keep us from  them.

#Wellaye_Tadabor_of_Quran

#Al_Ankabut_Verse_41

مَثَلُ الَّذِینَ اتَّخَذُوا مِن دُونِ اللَّهِ أَوْلِیَاءَ کَمَثَلِ الْعَنکَبُوتِ اتَّخَذَتْ بَیْتًا ۖ وَإِنَّ أَوْهَنَ الْبُیُوتِ لَبَیْتُ الْعَنکَبُوتِ ۖ لَوْ کَانُوا یَعْلَمُونَ ﴿٤١﴾

The example of those who take allies other than Allah is like that of the spider who takes a home. And indeed, the weakest of homes is the home of the spider, if they only knew. (41)

In this verse  Allah makes an example for those who take allies other than  of Allah.  And we might be among them too.
For these people Allah gives an example of  a spider.  A spider may seem big and scary but as it dies it becomes small. Those who take allies other than  Allah are weak just like spiders even though they have a grand status. Their skill is as much as building a house with a web of spider. It's very weak since  they have built it  by the help of others than Allah. Their status and  dignity and fame are made by their own deeds not by Allah's  help. So it is just like a web of spider👉  وَإِنَّ أَوْهَنَ الْبُیُوتِ لَبَیْتُ الْعَنکَبُوتِ.  Indeed the frailest of homes is the home of a spider.
We might be  like  a spider too. We probably have made a position and house and wealth for ourselves. But as we have made them with our own hands, they are weak. But if our intentions are pure and only for the sake of Allah, this will save us from the evil of Satan.

Wellaye Tadabor of some of Versuses in Chapter 19 of Quran

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 19 of Quran

#Wellaye_Tadabor_of_Quran

#Al_Furqan_Verse_30

وَقَالَ الرَّسُولُ یَا رَبِّ إِنَّ قَوْمِی اتَّخَذُوا هَذَا الْقُرْآنَ مَهْجُورًا ﴿٣٠﴾

And the Messenger has said, "O my Lord, indeed my people have taken this Qur'an as [a thing] abandoned." (30)

The word "Quran"  means something which is readable and should be read.‌ Prophet Mohammad(pbuh) complained to Allah about his people and said: "my people have left alone the Quran and they do not read it. Whereas no one read the Quran like the nation of Prophet Mohammad (pbuh)👉یَا رَبِّ إِنَّ قَوْمِی اتَّخَذُوا هَذَا الْقُرْآنَ مَهْجُورًا.
So why did he  complain? Prophet mohamnad(pbuh) meant that they do not practice the Quran.  Imam Mahdi(aj) complains  about his people, too. He complains about  why we do not practice the Quran. So we should read each verse  of the Quran and practice it in order not to be among those people who Imam Mahdi(aj) complains about.  We should notice that if we don't practice the Quran, both Imam Mahdi(aj) and the Quran will complain about us on the day of resurrection.

#Wellaye_Tadabor_of_Quran

#Al_Furqan_Verse_63

وَعِبَادُ الرَّحْمَنِ الَّذِینَ یَمْشُونَ عَلَى الْأَرْضِ هَوْنًا وَإِذَا خَاطَبَهُمُ الْجَاهِلُونَ قَالُوا سَلَامًا ﴿٦٣﴾

And the servants of the Most Merciful are those who walk upon the earth easily, and when the ignorant address them [harshly], they say [words of] peace, (63)

The servant of the Beneficent(Allah) are those who are humble👉الَّذِینَ یَمْشُونَ عَلَى الْأَرْضِ هَوْنًا .
 When they face ignorant people they act kindly and peacefully. It means that these people consider people's mistake  because of their  ignorance.
But we mainly do not consider people's fault because of their  ignorance.
Instead we  consider our own faults because of our ignorance  but other's fault intentional.

Being humble let us consider other's  fault because of their ignorance and our own faults intentional.
We mainly have sense of selfishness abd this begavior causes us to be ignorant of our own faults abd consider other's fault  intentional.
Imam khomeini said:  selfushness is the basis of all our miseries.

#Wellaye_Tadabor_of_Quran

#Al_Furqan_Verse_77

قُلْ مَا یَعْبَأُ بِکُمْ رَبِّی لَوْلَا دُعَاؤُکُمْ ۖ ..﴿٧٧﴾

Say, "What would my Lord care for you if not for your supplication?" ...(77)

God says in this verse that if I care for you, it is for your supplications.
Believers call  God in the prayer by their heart, tongue and  action and at that time God cares for them.
This means God loves [his servants] and He likes to hear the voice of His loved ones, He likes us to talk to Him.
But this expectation from God is not for His needs since He is needless, but for responding to our needs. He knows that if we talk to Him and call Him and live with Him, we would be fulfilled and reach the perfection, accordingly He wants us to talk to Him.
When God asked Moses, "What is that in your [right] hand?", he could answer with one word:  "staff",  but he explained about that staff so that he could talk to God more.
Talking to God could be done  in   three types.
1. by heart   2. by tongue    3. by action
Sometimes we call God by tongue, sometimes we talk to God by our hearts and sometimes we talk to God by our deeds.
Each one of these three types is one third of the faith and we should do all these three in order to reach the complete faith.
So we should talk to God in every possible situations so that it become deep rooted in our hearts. We should ask God about Imam Mahdi (aj) and what we should do. We should pay attention to the meaning of the prayer of Nudba. Some phrases in that prayer address people, the rest of it is either addressing God or Imam Mahdi (aj) that is to say we should talk to God and Imām Mahdi (aj) more.
We should bare in mind that if we do not talk to God, He will not care for us that means He will leave us alone👉لوْلَا دُعَاؤُکُمْ. But we need Him so we should talk to Him.

#Wellaye_Tadabor_of_Quran

#Ash_Shuara_Verse_45

فَأَلْقَىٰ مُوسَىٰ عَصَاهُ فَإِذَا هِیَ تَلْقَفُ مَا یَأْفِکُونَ ﴿٤٥﴾

Then Moses threw his staff, and at once it devoured what they falsified. (45)

In this verse, it is pointed out that Moses' cane was a symbol of the power of Imamate and Wellayat.
 
In fact, the cane did not do anything; it was the power of God and His Messenger that  swallowed and digested the void and annihilated it👉فإِذَا هِیَ تَلْقَفُ مَا یَأْفِکُونَ .

We should be  under Wellayat of Imam of The time  ( under the command of the Imam ) and try to do the best about  what has been mentioned clearly in our religion and has been in the Qur'an and hadiths, and try to connect  our heart  to the Wellayat in the details of the life .
So then we can annihilate the void wherever we see it (to hasten the reappearance of Imam Mahdi aj), inshaAllah.

We are supposed to be underline of appearance of Fatemeh 's Mahdi and the only way is to annihilate the void ,

 and  we  can not eradicate falsehood by ourselves ,and we have to ask Moses our time to annihilate the void .

#Wellaye_Tadabor_of_Quran

#Ash_Shuara_Verse_52

وَأَوْحَیْنَا إِلَىٰ مُوسَىٰ أَنْ أَسْرِ بِعِبَادِی إِنَّکُم مُّتَّبَعُونَ ﴿٥٢﴾

And We inspired to Moses, "Travel by night with My servants; indeed, you will be pursued." (52)

It was God's deception  that commanded Moses to go to the sea at night with his followers  so that the unbelievers would chase them and be drowned👉 إنَّکُم مُّتَّبَعُونَ .

Momentary of our life is God 's test and  God 's deception ; God wants to test us in all the moments of our life .

If our intention is good and we go along with Moses  of our time, Imam Mahdi(aj) , the path would open for us and we would  be saved but if  we are from a nation that stand against God, they would be   drowned.  So lets go under  Wellayat of the Imam,  if we want to be saved and try not to be under the wellayat  of Satan so not to be  drowned .
Sometimes an action is an excuse for testing us ;
For example: if we do not follow calling people to goodness or  forbidding them from the  evil, we will fail the test and  actually be drowned in Satan's wellayat.
We ask God to grant us insight to get sucessful in the tests of the moments.

#Wellaye_Tadabor_of_Quran

#Ash_Shuara_Verses_88_And_89

یَوْمَ لَا یَنفَعُ مَالٌ وَلَا بَنُونَ ﴿٨٨﴾ إِلَّا مَنْ أَتَى اللَّهَ بِقَلْبٍ سَلِیمٍ ﴿٨٩﴾

The Day when there will not benefit [anyone] wealth or children (88) But only one who comes to Allah with a sound heart." (89)

He says: " In one day in near future, the property and the children do not benefit people"
However  we should not  wait for that day, and now is the time when we can not find any kind of good in our life, if  we love our property and children and just there is GOOD in Pure Heart.
Pure Heart is a  heart that is connected to the "Pool of Purity" and "Khor" is the Imam of the time(aj).
Really we have a lot of pollution  but when we connect to the Imam of Time (aj) with purity and any personal interest, we will become pure.
We are constantly being guilty of sin, so we have to connect ourselves to the Imam of Time(aj) in order to be purified  and should keep this purity and get close to  God. And in order to keep our heart pure, we must be constantly  get connected to the Imam of Time(aj) as a deep habit👉 إلَّا مَنْ أَتَى اللَّهَ بِقَلْبٍ سَلِیمٍ .

#Wellaye_Tadabor_of_Quran

#Ash_Shuara_Verses_193_And_194

نَزَلَ بِهِ الرُّوحُ الْأَمِینُ ﴿١٩٣﴾ عَلَىٰ قَلْبِکَ لِتَکُونَ مِنَ الْمُنذِرِینَ ﴿١٩٤﴾

The Trustworthy Spirit has brought it down (193) Upon your heart, [O Muhammad] - that you may be of the warners - (194)

Allah swt sent down the truthful spirit(Roh)  to the prophet so that he warns people👉 لتَکُونَ مِنَ الْمُنذِرِینَ.
And Allah Himself throughout Quran shows how evil of  our deeds are and warns us.
If we are supposed to be Allah's representative and successive authority or vicegerent on the earth and do divine deeds, so we need to recognize and find out our evil deeds as well as showing others their bad actions. Why? It's because we all are responsible for every single deed of us and others.
We generally react differently when facing people's bad deeds: whether we don't put ourselves into trouble, keep silent and ignore them or treat them kindly and respectfully as to attract them towards Islam which is a wrong justification. If the justification was correct, the Quran would not have mentioned that,  'we show them their evil deeds'.
Therefore, don't waste you time. Recognize or find out your own evil deeds and frighten yourself, and then show others their bad actions too in order to prevent the Quran from being isolated and Imam Mahdi(aj) from being annoyed and complaining about us.
Our leader, Ayatollah Khamenei, said only one word, only a single word to ask them, "Don't do these actions".
If a person commits an evil and some  people forbid or prohibit him  from that, he  will be unconsciously scared and stop doing it. Thus, we should also attempt to aware and forbid tthe people who do an evil  from doing it,  by even a single word, if not more.

#Wellaye_Tadabor_of_Quran

#An_Naml_Verse_11

إِلَّا مَن ظَلَمَ ثُمَّ بَدَّلَ حُسْنًا بَعْدَ سُوءٍ فَإِنِّی غَفُورٌ رَّحِیمٌ ﴿١١﴾

Otherwise, he who wrongs, then substitutes good after evil - indeed, I am Forgiving and Merciful. (11)

It is said in this verse that God is  Forgiving and  Merciful , it means that only those who can change their evil to good that Allah forgives their sins and return them back to Himself.
If we forgive and refine our actions, our repentance is accepted, but if we seek forgivness, but we did not succeed in reforming our actions it means that our repentance was not accepted.
In fact, in this verse says that in order to change  the evil to good we should seek God's blessings and mercy and God's forgiveness, so that we  could change our evils to good, InshaAllah👉 ثمَّ بَدَّلَ حُسْنًا بَعْدَ سُوءٍ .

Wellaye Tadabor of some of Versuses in Chapter 18 of Quran

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 18 of Quran

#Wellaye_Tadabor_of_Quran

#Al_Muminun_Verse_74

وَإِنَّ الَّذِینَ لَا یُؤْمِنُونَ بِالْآخِرَةِ عَنِ الصِّرَاطِ لَنَاکِبُونَ ﴿٧٤﴾

But indeed, those who do not believe in the Hereafter are deviating from the path. (74)

We are like a driver in this world.  If we have an obvious purpose, we set our plan and reach our goal. But if we do not have an obvious purpose we will make mistake  and go wrong. And instead of going foreward we will go backward.
We should know this world is like an inn on the way towards the  Hereaftrer. We are in the inn for a short time and we should go toward our destination which is Hereafter. If we know that we are not constantly in this world and that the world is a transitory place toward Hereafter  we will continue our way as we are on the right path and we will consequently reach our destination. Because the right path is in this world in condition that we are under the authority of the innocent Imams(For now under the authority of Imam Mahdi (aj)).
If we are not under the authority of Imam Mahdi (aj) we will go wrong from the right path and fal👉l عَنِ الصِّرَاطِ لَنَاکِبُونَ .

#Wellaye_Tadabor_of_Quran

#An_Nur_Verse_38

لِیَجْزِیَهُمُ اللَّهُ أَحْسَنَ مَا عَمِلُوا وَیَزِیدَهُم مِّن فَضْلِهِ ۗ وَاللَّهُ یَرْزُقُ مَن یَشَاءُ بِغَیْرِ حِسَابٍ ﴿٣٨﴾

That Allah may reward them [according to] the best of what they did and increase them from His bounty. And Allah gives provision to whom He wills without account. (38)

God may reward [people] according to the righteous deeds. But the one whose deed is "the best' meaning what they do today is better than what they did yesterday and [better than] last hour and comparing to other Muslims and since they do the best deeds, they will be rewarded by God and also God increases them from His bounty more than what has been ordained. For instance they will become Imām Mahdi's soldiers  and pave the way for the reappearance of Imam Mahdi(aj).
The verse describes God's bounty. In another part it [the verse] says, "And God gives provision to them without account.  in addition to rewarding them and increasing them from His bounty. This provision which is without account may be both materialistic and spiritually👉وَاللَّهُ یَرْزُقُ مَن یَشَاءُ بِغَیْرِ حِسَابٍ .
Provision without account means that God's accountancy [in giving provision] is different than ours. If we want to gain something we have to endeavor to do so. God's accountancy is different than ours in this world, God favours His servant with a blessing without account because that servant has done the best deed.
So we should try to do any good deeds in its  best way and seek God's forgiveness and repent to Him and correct our deeds.

#Wellaye_Tadabor_of_Quran

#An_Nur_Verse_42

وَلِلَّهِ مُلْکُ السَّمَاوَاتِ وَالْأَرْضِ ۖ وَإِلَى اللَّهِ الْمَصِیرُ ﴿٤٢﴾

And to Allah belongs the dominion of the heavens and the earth, and to Allah is the destination. (42)

He says that "the kingdom of the heavens and the earth are for God" means both the aparant  and the inner being of the world belongs to God. The heavens refer to divine nature, and the earth refers to this world, that is, everything  which is in this world and in divine nature   belongs to God.

But we must know that our aim shouldn't be this world and even the  divine nature ; our goal  should be  God, we should pass  from both our worldly desires and  our  desires of the divine nature  in order to reach to God.
That is, we must separate from both  the attachments of the world and to move away from the attractions /interests of divine nature in order to reach God.

Attachments and‌ attraction of divine nature such as unvellings  and visions that happen  on our path towards God , should'nt stop us.

We must know that our path will be towards God . This  world and the divine nature belongs to God , but they are not God, themselves.
We should seperate from the attachments of two worlds in order to reach God👉وَإِلَى اللَّهِ الْمَصِیرُ .

#Wellaye_Tadabor_of_Quran

#An_Nur_Verse_46

لَّقَدْ أَنزَلْنَا آیَاتٍ مُّبَیِّنَاتٍ ۚ وَاللَّهُ یَهْدِی مَن یَشَاءُ إِلَىٰ صِرَاطٍ مُّسْتَقِیمٍ ﴿٤٦﴾

We have certainly sent down distinct verses. And Allah guides whom He wills to a straight path. (46)

Allah's verses or signs are infallible companions and Imam Mahdi(aj).  However, these verses were not the aim; that is although these verses clearly explain the Truth, they were not the aim themselves.
The verse mentions 'Allah guides whom He wills to the Straight Path'.
The main issue here is that if we pray, fast, give poor rates, and do any other good deeds but we would not be on the Straight Path, not only our deeds will not be of any value but also we would not reach our complition. 'The path' is in fact Imamate and Wellayat.
The other issue is that we need to know 'the path' is not the aim itself. We usually get stuck in the issue of 'the path' thinking we believe in Wellayat, pray, fast,...so that's enough.
Thus is exactly our mistake. These actions have just been a means  to help us to become close to Allah. Therefore,  do not forget that the deeds of goodness including fasting, prayers, poor rates, etc. should help us to evolve👉 إِلَىٰ صِرَاطٍ مُّسْتَقِیمٍ.

#Wellaye_Tadabor_of_Quran

#An_Nur_Verse_64

أَلَا إِنَّ لِلَّهِ مَا فِی السَّمَاوَاتِ وَالْأَرْضِ ۖ قَدْ یَعْلَمُ مَا أَنتُمْ عَلَیْهِ وَیَوْمَ یُرْجَعُونَ إِلَیْهِ فَیُنَبِّئُهُم بِمَا عَمِلُوا ۗ وَاللَّهُ بِکُلِّ شَیْءٍ عَلِیمٌ ﴿٦٤﴾

Unquestionably, to Allah belongs whatever is in the heavens and earth. Already He knows that upon which you [stand] and [knows] the Day when they will be returned to Him and He will inform them of what they have done. And Allah is Knowing of all things. (64)

God knows what is going in   our heart👉قَدْ یَعْلَمُ مَا أَنتُمْ عَلَیْهِ, and will tell us  about it  on the Day of Resurrection.
Now that God knows what is in our hearts, why are we unaware of ourselves ?!
We must be aware of our status; we must know what is going on in our heart,  we need to know what is behind us and what our destination is. It's bad that God knows hatred,  selfishness and pride in our heart, but we do not care about them.
If we are aware of the status of our heart, in this world they will tell us what we are doing and how our actions are as a result we will have the success of repentance and the correction of our actions.
But if we do not understand the status of our heart  and do not know our destination, surely we will remain on  our ignorance and we will not be aware of our actions and their results, so we will not succeed in repenting and reforming our actions, unfortunately we will finally understand what we did,  but on the Day of Resurrection .
So let's not be unaware of our heart.

Wellaye Tadabor of some of Versuses in Chapter 17 of Quran

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 17 of Quran

#Wellaye_Tadabor_of_Quran

#Al_Anbiya_Verse_18

بَلْ نَقْذِفُ بِالْحَقِّ عَلَى الْبَاطِلِ فَیَدْمَغُهُ فَإِذَا هُوَ زَاهِقٌ ۚ وَلَکُمُ الْوَیْلُ مِمَّا تَصِفُونَ ﴿١٨﴾

Rather, We dash the truth upon falsehood, and it destroys it, and thereupon it departs. And for you is destruction from that which you describe. (18)

Allah says in this verse: we hurl the truth against falsehood and it crushes its head and behold, falsehood vanishes.
It means that the truth is true and it exists but  the falsehood does not exist at all.  Falsehood is like a web of a spider. Allah allowed the falsehood boast in this world to test us .  Falsehood does not have an external existences o when the truth comes falsehood would disappear   automatically👉فإِذَا هُوَ زَاهِقٌ.
Imam khomeini said:" the world is a fancy within fancy. So the world is like a dream. As we have not seen the Hereafter,  we have taken this world seriously. For example when a person is asleep he  is not aware of it unless he  gets  conscious in it and knows  that he  is dreaming and is not awake. So we should be awake too and know that this world is fancy. We should try to bring the truth to our life inorder to remove falsehood. We should say: "Ya  Imam Hossein" with our heart    to heal our pains. We should join Imam Mahdi (aj) and have an exclusive connection to him to let the truth come within us to have his reappearance and then  the falsehood would go away automatically. As falsehood does not exist at all, it is nothing but a fancy. God makes us to confront it  to see whether we choose the truth or the falsehood..

#Wellaye_Tadabor_of_Quran

#Al_Anbiya_Verse_69

قُلْنَا یَا نَارُ کُونِی بَرْدًا وَسَلَامًا عَلَىٰ إِبْرَاهِیمَ ﴿٦٩﴾

Allah said, "O fire, be coolness and safety upon Abraham." (69)

God made the fire cool and safe upon Abraham because he was in the argumentative position toward the polytheists, it means Abraham worked for God and God too, did something for him👉قُلْنَا.
Sometimes we become stressful and have no peace and become nervous, that is because we do not work for God in those situations, otherwise the one who works for God, God will compensate for them and the one who works for Imām Mahdi (aj), Imām Mahdi (aj) himself will compensate for them.
When God says to  the fire, "Be coolness upon Abraham" it means "O Abraham, all the realm  of creation is for you and you belong to Me."
Most of us has not understood the meaning of working for God sincerely. We thought that we should live and get nervous, we should feel misery and desperation. For this reason we have failed in life, while we should know that the situations in which we felt misery and desperation, we had not worked for God. If we work for God, the fire of the life would be coolness and safety upon us too.

#Wellaye_Tadabor_of_Quran

#Al_Anbiya_Verse_73

وَجَعَلْنَاهُمْ أَئِمَّةً یَهْدُونَ بِأَمْرِنَا وَأَوْحَیْنَا إِلَیْهِمْ فِعْلَ الْخَیْرَاتِ وَإِقَامَ الصَّلَاةِ وَإِیتَاءَ الزَّکَاةِ ۖ وَکَانُوا لَنَا عَابِدِینَ ﴿٧٣﴾

And We made them leaders guiding by Our command. And We inspired to them the doing of good deeds, establishment of prayer, and giving of zakah; and they were worshippers of Us. (73)

People of the remembrance are those who guide [other] people by God's command. God made them leaders of people because they guided people👉وَجَعَلْنَاهُمْ أَئِمَّةً یَهْدُونَ بِأَمْرِنَا.
Then it [the verse] says, "We inspired to them the doing of good deeds" meaning God guided them toward the good and actually showed them the right path because the goal of these people was Islām.
And it [the verse] says, "We inspired to them establishment of prayer and giving alms and they were worshippers of Us" meaning they made their intentions sincere for Me  because their goal was guiding people toward  Me.
If we do not know what we should do, that is because our intention is not sincere and we do not work for God sincerely. If we work for God we would know what the good deed is.

#Wellaye_Tadabor_of_Quran

#Al_Anbiya_Verse_90

... إِنَّهُمْ کَانُوا یُسَارِعُونَ فِی الْخَیْرَاتِ وَیَدْعُونَنَا رَغَبًا وَرَهَبًا ۖ وَکَانُوا لَنَا خَاشِعِینَ ﴿٩٠﴾

... Indeed, they used to hasten to good deeds and supplicate Us in hope and fear, and they were to Us humbly submissive. (90)

In this verse, Allah swt explains the three characteristics of Anbiya  ( the prophets)  that made them the people's leader.
1. They hastened in good deeds.  That is , they did not do goods only when there were nobody else to do it, but as soon as the deeds of goodness was needed, they did them. Imam Mahdi(aj)'s companions also should do the same in their life. As soon as needed, they should go for it, attempt to do it👉 إنَّهُمْ کَانُوا یُسَارِعُونَ فِی الْخَیْرَاتِ..
2. The 2nd characteristic of the prophets was that they called on Allah swt in hope and fear. That is, they were not completely hoping or fearing; they are balanced and sensible taking everything into account. It means that as they are afraid of Allah's punishment, they are hopeful about His forgiveness, too 👉 ویَدْعُونَنَا رَغَبًا وَرَهَبًا .
3. The third characteristic of them  is that they are always humble and submissive to Allah swt.
And even though they don't do whatever  Allah ordered them to do, they are always humble before Allah, ask Him for help in their life, and ask for His forgiveness👉وکَانُوا لَنَا خَاشِعِینَ . 
If we also want to be one of Imam Mahdi(aj)'s companion, we should hasten to do the deeds of goodness as soon as it is needed, be always hoping and fearing, and be submissive and humble towards Allah swt.

#Wellaye_Tadabor_of_Quran

#Al_Hajj_Verse_12

یَدْعُو مِن دُونِ اللَّهِ مَا لَا یَضُرُّهُ وَمَا لَا یَنفَعُهُ ۚ ذَٰلِکَ هُوَ الضَّلَالُ الْبَعِیدُ ﴿١٢﴾

He invokes instead of Allah that which neither harms him nor benefits him. That is what is the extreme error. (12)

In our daily life, when some problem happens to us, we first go for a means through which we can solve it and when it finishes we just remember Allah swt. For instance,  when we become sick, we first go to the doctor for curing and treatment. Then, when it finishes, we ask Allah swt for curing. This is totally wrong.
Haven't we been taught to say 'It is You we worship and You we ask for help' in our daily prayers? That is, in this world if we need anything,  we should first call upon Allah swt and then attempt and take any steps to do  it. It means that we should first call on Allah swt and then go to the doctor for treatment. Even for our unimportant or trivial problems or issues, we should first  truely call on Allah, then attempt to solve or do it.  That is, even for eating and sleeping first remembering and calling on Allah, then start eating and sleeping.
Those who remember and call upon Allah swt before doing anything are guided, they are on the right path otherwise they are misguided👉ذَٰلِکَ هُوَ الضَّلَالُ الْبَعِیدُ . Therefore, we need to practice remembering and calling upon Allah before doing  any actions and deeds so that we create the habit and it becomes internalised, and attain a sincere and pure belief.

#Wellaye_Tadabor_of_Quran

#Al_Hajj_Verse_18

أَلَمْ تَرَ أَنَّ اللَّهَ یَسْجُدُ لَهُ مَن فِی السَّمَاوَاتِ وَمَن فِی الْأَرْضِ وَالشَّمْسُ وَالْقَمَرُ وَالنُّجُومُ وَالْجِبَالُ وَالشَّجَرُ وَالدَّوَابُّ وَکَثِیرٌ مِّنَ النَّاسِ...﴿١٨﴾

Do you not see that to Allah prostrates whoever is in the heavens and whoever is on the earth and the sun, the moon, the stars, the mountains, the trees, the moving creatures and many of the people?... (18)

In this verse He says: "All the world is for Allah and all the world prostrate for Allah"👉یَسْجُدُ لَهُ .
And in  Qudsi hadith( be quoted from Allah by Prophet Muhammad p.b.u.h), He says to man: "I created all the world for you and created you to be mine"

That is, if we purify our intention for God, in fact, the whole world will be ours.

We can conquer all of the world to be ours and dominate the whole world and apply the whole world for appearance of Imam Mahdi(aj), inshaAllah.

But the condition that all of the world to be dominated for our purpose is that we should conquer the world by Imamate and Wellaye of the  infallible Imam.

I mean as the stars , moon and ... prostrate to Yusuf ,in fact they prostrated to the dignity of Imamate and Wellaya.

If we be the fans of Wellaya and accept the Imams and Imam Mahdi(aj)  and also purify our intentions for God , everything will prostrate to us, too . It means that the world would  grant us everything .

#Wellaye_Tadabor_of_Quran

#Al_Hajj_Verse_46

أَفَلَمْ یَسِیرُوا فِی الْأَرْضِ فَتَکُونَ لَهُمْ قُلُوبٌ یَعْقِلُونَ بِهَا أَوْ آذَانٌ یَسْمَعُونَ بِهَا ۖ فَإِنَّهَا لَا تَعْمَى الْأَبْصَارُ وَلَکِن تَعْمَى الْقُلُوبُ الَّتِی فِی الصُّدُورِ ﴿٤٦﴾

So have they not traveled through the earth and have hearts by which to reason and ears by which to hear? For indeed, it is not eyes that are blinded, but blinded are the hearts which are within the breasts. (46)

According to this verse: Perhaps the eyes and ears of our appearance are sight and hearing, but the eyes and ears of our heart  are deaf and blind, didn't we travel through the earth to see it👉أفَلَمْ یَسِیرُوا فِی الْأَرْضِ.
 Question : Are the eyes and heart of our heart sight and hearing?  Neverthless, It is impossible that the eyes and ears are busy with world and in the same time  are heartening and sighted. It is impossible for anyone to look at "Haram"(the forbidden)  and hear with his ears the forbidden musics ....... And then, his ears and eyes  hear and see the truth, it is impossible. ....
This is a false impression that we think we are savvy; we can hear the backbaiting, and also we can hear the voice of the  forbidden things , we can see forbidden things, and  we can also see God or hear him by our heart, too.

#Wellaye_Tadabor_of_Quran

#Al_Hajj_Verse_53

لِّیَجْعَلَ مَا یُلْقِی الشَّیْطَانُ فِتْنَةً لِّلَّذِینَ فِی قُلُوبِهِم مَّرَضٌ وَالْقَاسِیَةِ قُلُوبُهُمْ ۗ وَإِنَّ الظَّالِمِینَ لَفِی شِقَاقٍ بَعِیدٍ ﴿٥٣﴾

[That is] so He may make what Satan throws in a trial for those within whose hearts is disease and those hard of heart. And indeed, the wrongdoers are in extreme dissension. (53)

We must seek to ask refuge from Allah  because there might be disease in our heart and we have to get rid of it  soon.
Jealousy,animosity or grudges, hatred,...etc all these enter our hearts and if they stay there then it will be a place for Shaitaan’s whispers and messages.
  Allah swt has given permission to  Satan to send messages and whisper in our heart because to test us👉 فتْنَةً لِّلَّذِینَ فِی قُلُوبِهِم مَّرَضٌ وَالْقَاسِیَةِ قُلُوبُهُمْ..

Therefore if disease has entered our hearts and it has become the cause to harden our hearts we must quickly repent and later reform and correct ourselves and if we do not do this work it will be a ground for the whispers and messages of Satan  and hardening our heart.

#Wellaye_Tadabor_of_Quran

#Al_Hajj_Verse_74

مَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ ۗ إِنَّ اللَّهَ لَقَوِیٌّ عَزِیزٌ ﴿٧٤﴾

They have not appraised Allah with true appraisal. Indeed, Allah is Powerful and Exalted in Might. (74)

We knew a lot of things in this world that we did not need to know, but we have n't known  what we needed to know.
We did not appraised God  with true appraisal👉ما قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ .
Our knowledge of God is as much as the words of Karim, Mehraban, Ghafvrv and ...but we did not know God as much as it is  his right.
God gave a banquet (blessed us) during the month of Ramadan, and we have reached the banquet for a long time, but we do not know our host, so  we can not take the best use  of it, and, consequently, we can not afford it.
We do not know what God's right is.
It is narrated that, when  God presented the  people who are thanksgiving at the Last Day, He asked angels  "What do I give these people to compensate for their appreciating ?"

 The angels say: "Give the heavens and the earth."
 Allah says :"It is low."
 The angels say: "Give all that is between the heavens and the earth."
 Allah says, "It is low."
The angels say: "Give them whatever you have give"
Allah says: "It is low" .... .....
 God says: "My angels, I also want to thank them."
Who knows how  God is going to thank them???

Wellaye Tadabor of some of Versuses in Chapter 16 of Quran

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 16 of Quran

#Wellaye_Tadabor_of_Quran

#Al_Kahf_Verse_110

... أَنَّمَا إِلَهُکُمْ إِلَهٌ وَاحِدٌ ۖ فَمَن کَانَ یَرْجُو لِقَاءَ رَبِّهِ فَلْیَعْمَلْ عَمَلًا صَالِحًا وَلَا یُشْرِکْ بِعِبَادَةِ رَبِّهِ أَحَدًا ﴿١١٠﴾

... your god is one God. So whoever would hope for the meeting with his Lord - let him do righteous work and not associate in the worship of his Lord anyone." (110)

According to this verse, if we hope to get close to  God and to  meet Him(to have the pleasure of having his presence), we have to do two things:
1- To do good  deeds👉فلْیَعْمَلْ عَمَلًا صَالِحًا
2. To purify  our hearts👉ولَا یُشْرِکْ بِعِبَادَةِ رَبِّهِ أَحَدًا

We must purify our intentions in each and every deed and mode, this means that we should get rid of  our  impurities.
Why didn’t we have the pleasure of seeing God? It is for the reason that our deeds or our intentions were not pure only for God.
So if we purify our intentions and have good deeds, there is no doubt that the light of God would penetrate in our souls, so the wrong will go away. As a result, our inner kingdom would turn to God’s kingdom.
And God takes the possession of this kingdom and He will come to see us Himself.

#Wellaye_Tadabor_of_Quran

#Maryam_Verse_18

قَالَتْ إِنِّی أَعُوذُ بِالرَّحْمَنِ مِنکَ إِن کُنتَ تَقِیًّا ﴿١٨﴾

She said, "Indeed, I seek refuge in the Most Merciful from you, [so leave me], if you should be fearing of Allah." (18)

God sent an angel to Mary in a form of a man.
The reason why God sent the angel to Marry was to test people . 
He could send that angel in the form of light or something else. But he sent him as a man to test His servants.
We have to get sure by seeing and hearing well . 
We need to be sure with our  heart and soul , not just with our eyes and ears.
So, we should know that everything is easy for God. But he wants to test us, so we can not judge about something or someone unless we are sure of it.

#Wellaye_Tadabor_of_Quran

#Maryam_Verse_36

وَإِنَّ اللَّهَ رَبِّی وَرَبُّکُمْ فَاعْبُدُوهُ ۚ هَذَا صِرَاطٌ مُّسْتَقِیمٌ ﴿٣٦﴾

[Jesus said], "And indeed, Allah is my Lord and your Lord, so worship Him. That is a straight path." (36)

This verse shows us  the Straight Path, and we ask for this direct guidance in our  daily prayers. What is the Straight Path?
It  is the shortest and closest way to our  destination. And our destination is getting  close to God and meeting  Him.
In this verse, He says, "If you want to meet Me, you have to go  through the Straight Path" and  He says, "The direct way  to truely be My servant, 👉فاعْبُدُوهُ,  is not to be a servant  for your  worldly desires, lust,  wrath, and  anger.
So, we strive to purify ourselves only for God, so in that  direct path that we can truly be moved to the infallible ones (as)👉هذَا صِرَاطٌ مُّسْتَقِیمٌ..

#Wellaye_Tadabor_of_Quran

#Maryam_Verse_48

وَأَعْتَزِلُکُمْ وَمَا تَدْعُونَ مِن دُونِ اللَّهِ ..﴿٤٨﴾

And I will leave you and those you invoke other than Allah ... (48)

Shirk and disbelief is in both:
1) Shrek Jali (which is obvious)
2-Shirk Khafi(which is hidden )
Shrek Jali, like Shrik, disbelief of the father of Abraham, and Abraham told him, "I will leave you and those you invoke other than Allah ...
But Shirk Khafi, is associating others in the heart besides  God, having a gross intention, which, unfortunately, most of us  are suffering from it, and the talk of the Imam of Time (aj)  with us is exactly such as that of Abrahim's that: "And I will leave you and those you invoke other than Allah ...👉وأَعْتَزِلُکُمْ وَمَا تَدْعُونَ مِن دُونِ اللَّهِ.

Therefore, the reason for the absence of Imam Mahdi(aj) is  some kind of a hidden  disbelief in our heart. Because in our heart there is not just God but we  practically serve other than God, so our Imam  would stay away from us.
On the Day of Resurrection, everyone will be gathered with his Imam.
That is, everyone will be judged by what he has followed.
Have we generally followed our Imam in our lives, or did we  serve our  belly and lust ?! Of course, if our "Imam" , who we follow, is generally our belly, anger, or tendency, then the Imam of our time will  stay away from us.
 As a result, the Imam avoids us.

#Wellaye_Tadabor_of_Quran

#Maryam_Verse_63

تِلْکَ الْجَنَّةُ الَّتِی نُورِثُ مِنْ عِبَادِنَا مَن کَانَ تَقِیًّا ﴿٦٣﴾

That is Paradise, which We give as inheritance to those of Our servants who were fearing of Allah. (63)

Heaven belongs to one who has a pure intention,the person who has a complete pure intention. A virtuous  person has such a character. The word virtue( taqwa) comes from the word (waqaya)which means to have self control. So the person who has a self control can enter heaven.
A person who has a self control  does not say everything that comes to his tongue, does not do any act and/or  does not go to any place.
A truthful person hesitates before doing any activity.  he purifies his  heart  for  Allah then does  the axioms of the holy Quran and Imams' principles(sireh). And  he  will receive the detailed and personal  matters that are not in the Quran or the hadithes   through his  truthful heart. It means that the one  who has self control will receive the detailed of God's orders and forbidden things  through his  truthful heart👉(فالهمها فجورها و تقواها).

Heaven belong to one who pays its cost and the cost of heaven is to have self control by fearing God👉من کَانَ تَقِیًّا.
And the reappearance of Imam Mahdi (aj) has a cost too. Its cost is to have exclusive pure intention for the sake of Allah swt,  the smallest impure intention would make us impure and would take away the Toufeeq or blessing of being among his  soldiers . So we should purify our intentions for even our  smallest  and the most detailed activities, too.

#Wellaye_Tadabor_of_Quran

#Ta_Ha_Verses_12_To_15

إِنِّی أَنَا رَبُّکَ فَاخْلَعْ نَعْلَیْکَ ۖ إِنَّکَ بِالْوَادِ الْمُقَدَّسِ طُوًى ﴿١٢﴾ وَأَنَا اخْتَرْتُکَ فَاسْتَمِعْ لِمَا یُوحَىٰ ﴿١٣﴾ إِنَّنِی أَنَا اللَّهُ لَا إِلَهَ إِلَّا أَنَا فَاعْبُدْنِی وَأَقِمِ الصَّلَاةَ لِذِکْرِی ﴿١٤﴾ إِنَّ السَّاعَةَ آتِیَةٌ أَکَادُ أُخْفِیهَا لِتُجْزَىٰ کُلُّ نَفْسٍ بِمَا تَسْعَىٰ ﴿١٥﴾

Indeed, I am your Lord, so remove your sandals. Indeed, you are in the sacred valley of Tuwa. (12) And I have chosen you, so listen to what is revealed [to you]. (13) Indeed, I am Allah. There is no deity except Me, so worship Me and establish prayer for My remembrance. (14) Indeed, the Hour is coming - I almost conceal it - so that every soul may be recompensed according to that for which it strives. (15)

God called out to Moses, " I am your Lord, so remove your 'sandals'. You are in the sacred valley of Tuwa"👉فاخْلَعْ نَعْلَیْکَ...
Imām Mahdi (aj) has said in the interpretation of this verse, "What is meant by "sandals' is belongings and attachment.
It means Moses had to leave  his belongings and attachment to meet God.
Attachment, belongings  have made our intentions unpure  and for this reason we cannot get close to God.
In the rest of the verse [God] says that I am Your Lord and there is no deity except Me so worship Me only. Do not be servant of your hatred, fear and anxieties, do not be the servant of your belly, wrath, properties and position and be only My servant. Then it [the verse] says, "Establish prayer for My remembrance" that means whenever we want to remember God we should perform the prayer. Prayer is the status in which the man remembers God. It [the verse] also says, "The Hour is coming - [the time of death and also the time of Imām Mahdi's reappearance] - I almost conceal it, so that every soul may be rewarded according to that for which it strives".
We have strived for many things during our lifetime but how much did we strived to make our intentions sincere?.
While God in this verse says, "There is no deity except Me, so worship only Me".
We should try to be the servant of God only and make our intention sincere in every deed if we do not do it, then  we would not reach neither Imām Mahdi's reappearance nor the opportunity of meeting of our Lord at Here, too.
So we should check ourselves before any action and ask ourselves why we want to do it  and what is our intention. Thus we should try and do our best  to make our intentions sincere only for God in order to hasten Imām Mahdi's reappearance👉لتُجْزَىٰ کُلُّ نَفْسٍ بِمَا تَسْعَىٰ..

#Wellaye_Tadabor_of_Quran

#Ta_Ha_Verse_77

وَلَقَدْ أَوْحَیْنَا إِلَىٰ مُوسَىٰ أَنْ أَسْرِ بِعِبَادِی فَاضْرِبْ لَهُمْ طَرِیقًا فِی الْبَحْرِ یَبَسًا لَّا تَخَافُ دَرَکًا وَلَا تَخْشَىٰ ﴿٧٧﴾

Most certainly We revealed to Moses: "Proceed with My servants in the night and strike for them a dry path in the sea. Have no fear of being overtaken, nor be afraid of treading through the sea." (77)

This verse implies the  reappearance of Imam Mahdi(aj), too,  Allah swt will make his reappearance at night and sudden.
As the Israelites could not believe that the splendid sea would be split and Moses and his companions from which could depart and survive👉فاضْرِبْ لَهُمْ طَرِیقًا فِی الْبَحْرِ یَبَسًا, , at the time of Imam Mahdi's reappearance also  a path will be struck and he  and his core and main companions through which will go to Mecca. 
We should not waste our time any more. As nobody could think of the magnificent sea to be  split for Moses and his companions, many don't  believe that the path of reappearance would be opened such a way,  but this will certainly and suddenly happen at a night, inshaAllah.
Let's get  prepared  for it by purifying  our intentions and deeds for Allah swt.
Exactly this happens at Qadr Night(the destination night)👉لیله القدر. That is, a path is opened until the appearance of dawn; those who are sincerely, constantly and wholeheartedly connected to their Imam Mahdi(aj)  for all they do, and follow Imamate and Wellayat in practice, will be saved👉حتی مطلع الفجر. Due to their constant connection, the angels and the Ruh(the big angel) will be descend upon them while they are connected to their Imam, hence they will be saved. After Adan (the call to prayer),, that  path will be closed. That is why, it is recommended to ask for Allah's swt  forgiveness and repentance until morning Adan, the call for morning prayer.
Are we prepared Qadr Night and for the reapearance of Imam Mahdi(aj)  so that we could go through that specific path? That is, are our intentions pure enough to be blessed by Allah's swt  Mercy???

#Wellaye_Tadabor_of_Quran

#Ta_Ha_Verse_96

...کَذَٰلِکَ سَوَّلَتْ لِی نَفْسِی ﴿٩٦﴾

... and thus did my soul entice me." (96)

Satan beautifues the people's deeds making their evil actions attractive to them. Sameri also caused a rebellion by being attracted to his deed and spread calf worshiping.
Wherever there is a rebellion, Satan makes the rebels' deeds fair-seeming to them. Thus, they don't realize how evil and ugly their deeds are.
And if we want to put down and supress the rebellion, we should show them or to others how bad and evil their deeds are; this causeds them not to consider their deeds good.
Hence the rebellion  would end.

Wellaye Tadabor of some of Versuses in Chapter 15 of Quran

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 15 of Quran

#Wellaye_Tadabor_of_Quran

#Al_Isra_Versues_7

إِنْ أَحْسَنتُمْ أَحْسَنتُمْ لِأَنفُسِکُمْ ۖ وَإِنْ أَسَأْتُمْ فَلَهَا... ﴿٧﴾

[And said], "If you do good, you do good for yourselves; and if you do evil, [you do it] to yourselves." ... (7)

If you do good you will do good to your own soul and if you do evil it will be evil to your own soul too.
Nafs(our own self and soul) is a truth that we have in the interior  world. Our body is not our true(self).   Our true self has it as  its trust.
If we do the best deeds by our (physical) self, we do the best favor to ourselves and then  our true self would reach to its perfection faster. If we do evil, it will be evil to our own soul and then our true self would not  reach to its perfection( getting  close to Allah)
As it is said in  hadithes,  "Wills  are based on  the actions"👉" الاعمال بالنیات"  .and also "The best action is the exclusive expectation of the reappearance of Imam Mahdi(aj)👉 " افضل العمال انتظار الفرج",.

The person who is  a really expectant for the reappearance of Imam Mahdi (aj), all his  actions are the best ones and through that he will reach to his  perfection(getting close to Allah). And he  will be among those who contrive for the reappearance of Imam Mahdi (aj).

#Wellaye_Tadabor_of_Quran

#Al_Isra_Versues_15

مَّنِ اهْتَدَىٰ فَإِنَّمَا یَهْتَدِی لِنَفْسِهِ ۖ وَمَن ضَلَّ فَإِنَّمَا یَضِلُّ عَلَیْهَا ۚ... ﴿١٥﴾

Whoever is guided is only guided for [the benefit of] his soul. And whoever errs only errs against it. .. (15)

We only see this world and the outward aspect of it. we think the less we try and make effort the more we would  benefit  and it is very tricky. But the real trick is to go  one step forward from our yesterday actions and even our  last hour  to practice better inorder to be guided and reach to perfection through the guidance of our soul to the Strait Path of Imamate and Wellaye👉 فإِنَّمَا یَهْتَدِی لِنَفْسِهِ.

On the other hand. If we become lazy and negligent, our soul would be misleaded and it would  get away from its perfection👉فإِنَّمَا یَضِلُّ عَلَیْهَا ۚ.
So we should make effort as much as possible to become better and to do the best deeds for the reappearance of Imam Mahdi(aj).

#Wellaye_Tadabor_of_Quran

#Al_Isra_Versues_36

وَلَا تَقْفُ مَا لَیْسَ لَکَ بِهِ عِلْمٌ ۚ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ کُلُّ أُولَئِکَ کَانَ عَنْهُ مَسْئُولًا ﴿٣٦﴾

And do not pursue that of which you have no knowledge. Indeed, the hearing, the sight and the heart - about all those [one] will be questioned. (36)

Do not pursue that of which you have no knowledge, because the sight, the hearing and the heart are responsible before God👉إنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ کُلُّ أُولَئِکَ کَانَ عَنْهُ مَسْئُولًا.
According to this verse the way of gaining knowledge is through good seeing, good hearing and becoming certain by heart.
It means if 'your eyes' saw something and made you certain and if 'your ears' heard something and made you certain, then your heart would have become certain.
The eye and the ear could be  the channels of good and/or evil and send their receipt to the heart. In fact the man's heart will become certain through the sight and the hearing.
This verse which says, "Do not pursue that of which you have no knowledge" means we must become certain in everything.

#Wellaye_Tadabor_of_Quran

#Al_Isra_Versues_71

یَوْمَ نَدْعُو کُلَّ أُنَاسٍ بِإِمَامِهِمْ ۖ فَمَنْ أُوتِیَ کِتَابَهُ بِیَمِینِهِ فَأُولَئِکَ یَقْرَءُونَ کِتَابَهُمْ وَلَا یُظْلَمُونَ فَتِیلًا ﴿٧١﴾

[Mention, O Muhammad], the Day We will call forth every people with their Imam(their leader and guide). Then whoever is given his record[of deeds]  in his right hand - those will read their records, and injustice will not be done to them, [even] as much as a thread [inside the date seed]. (71)

"Imam" means leader and guide. We all in our life follow someone or something, that is we obey them and act upon their orders and prohibitions. We should try to sincerely and wholeheartedly follow Allah, His apostle, infallible companions, and at the moment Imam Mahdi(aj). It is only in this case that the record of our deeds will be given in our right hand to read.
Unfortunately there are a lot of people who (whether a believer or not) follow their stomach, desires, greed, anger and their imagination, hence Satan is their Imam or leader. And of course their record will be given in their left hand.
What is the difference between right and left hand in taking the record?
The right hand implies swearing allegiance to the infallible companions, particularly to Imam Mahdi(aj) ; those who truly and honestly swear allegiance to them have accepted them as their Imam/leader.

The left hand also implies taking an oath of allegiance but to the damned Satan; those who swear allegiance to Satan have considered him as their Imam/leader.

#Wellaye_Tadabor_of_Quran

#Al_Isra_Versues_72

وَمَن کَانَ فِی هَذِهِ أَعْمَىٰ فَهُوَ فِی الْآخِرَةِ أَعْمَىٰ وَأَضَلُّ سَبِیلًا ﴿٧٢﴾

And whoever is blind in this [life] will be blind in the Hereafter and more astray in way. (72)

The one who does not believe in Welāya (guardianship) and Imāmate of the infallibles (as), is blind both in Here  and  Hereafter. They are actually astray in way.
'The way' is the infallibles (as). The one who believes in their Welāya and Imāmate  heartily,  verbally and practically and  has affection towards them, follows them and their lifestyle, is not blind. He is seeing and has insight both in Here  and Hereafter.
Imām Al-Sadegh (as) said, "Our follower (Shi'aa) is our beam (Sho'aāa').
Our beam means our follower. The one who is the true follower of the infallibles (as) is deemed as their follower.
Therefore the true follower is seeing both in Here and Hereafter on account of obeying and following heartily, verbally and practically .

Wellaye Tadabor of some of Versuses in Chapter 13and14 of Quran

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 13and14 of Quran

#Wellaye_Tadabor_of_Quran

#Ar_Rad_Versues_11

..إِنَّ اللَّهَ لَا یُغَیِّرُ مَا بِقَوْمٍ حَتَّىٰ یُغَیِّرُوا مَا بِأَنفُسِهِمْ..﴿١١﴾

.. Indeed, Allah will not change the condition of a people until they change what is in themselves...(11)

It [the Quran] says, " God will not change the condition of a people untill they change what is in themselves".
The chief of the believers, Imām Ali (pbuh) said, "The one whose yesterday is like their today, is not of us"
Thus in every action we should try that our today would be better than our yesterday, our this hour would be better than the last hour and our every moment would be better than the last moment.
God changes the one's destiny proportional to changes that they make in their own conditions towards the good.
If we try that everyday, every hour and every moment of our life would be better than the past, our destiny would be better. For example, by avoiding rebuking, we may have the privilege of performing the night prayer, or by leaving our belongings and what we love, we may become Imām Mahdi's soldier.
We should pay attention to this fact that this becoming better should be than our own past not merely than others.  "They change what is in themselves"👉یغَیِّرُوا مَا بِأَنفُسِهِمْ..

#Wellaye_Tadabor_of_Quran

#Ar_Rad_Versues_16

قُلْ مَن رَّبُّ السَّمَاوَاتِ وَالْأَرْضِ قُلِ اللَّهُ ۚ قُلْ أَفَاتَّخَذْتُم مِّن دُونِهِ أَوْلِیَاءَ لَا یَمْلِکُونَ لِأَنفُسِهِمْ نَفْعًا وَلَا ضَرًّا ۚ قُلْ هَلْ یَسْتَوِی الْأَعْمَىٰ وَالْبَصِیرُ أَمْ هَلْ تَسْتَوِی الظُّلُمَاتُ وَالنُّورُ...﴿١٦﴾

Say, "Who is Lord of the heavens and earth?" Say, "Allah." Say, "Have you then taken besides Him allies not possessing [even] for themselves any benefit or any harm?" Say, "Is the blind equivalent to the seeing? Or is darkness equivalent to light? Or have they attributed to Allah partners who created like His creation so that the creation [of each] seemed similar to them?" Say, "Allah is the Creator of all things, and He is the One, the Prevailing." (16)

It [the Quran] says that if God is the Creator of all created beings, then why you have taken besides Him allies.  "Say, "Have you then taken besides Him allies?"👉 قلْ أَفَاتَّخَذْتُم مِّن دُونِهِ أَوْلِیَاءَ . ". This verse introduces the guardianship [welāya].
The blind is someone who has not yet reached welāya and the seeing, the  Basira(وَالْبَصِیرُ ),  is someone who walks through the light of welāya. Are these two equivalent to each other?  "Is the blind equivalent to the seeing?"👉هلْ یَسْتَوِی الْأَعْمَىٰ وَالْبَصِیرُ.
And it [the Quran] says, "Is darkness equivalent to light? 👉
 أمْ هَلْ تَسْتَوِی الظُّلُمَاتُ وَالنُّورُ؟
[In this verse] the darkness is mentioned in the plural form( الظُّلُمَاتُ ) that shows darkness is so much but the light is mentioned in the singular form(َالنُّورُ)  that shows the Light is One and that is God.
Therefore if we want to reach the Light we should contact with Imām Mahdi (aj) by our hearts as much as we can and pray for his reappearance continuously. We should do whatever we are going to do with seeking help from the light of welāya that is to say before any action we should check with God and Imām Mahdi (aj) through our hearts. In this way God will give us "the criterion" which means the ability to distinguish between the truth and the falsehood.
The more we invoke the welāya of God and His Messenger(pbuh) and the infallibles (as) and at the moment Imām Mahdi (aj) sincerely [for his reappearance], the more we are seeing and walking through the light.

#Wellaye_Tadabor_of_Quran

#Ar_Rad_Versues_28

الَّذِینَ آمَنُوا وَتَطْمَئِنُّ قُلُوبُهُم بِذِکْرِ اللَّهِ ۗ أَلَا بِذِکْرِ اللَّهِ تَطْمَئِنُّ الْقُلُوبُ ﴿٢٨﴾

Those who have believed and whose hearts are assured by the remembrance of Allah. Unquestionably, by the remembrance of Allah hearts are assured." (28)

We are among mindful people but howcome we don't have rest in heart?
The reason is that there are three types of remembrance(zikr) of Allah👉بذِکْرِ اللَّه:

1)remembrance in tongue
2)remembrance in heart
3)remembrance in practice
All these (zikr) should be together in ourselves so that we could  have rest in heart.
It is possible that remembrance(zikr) comes out of our tongue but does not reach to our heart. Or it is possible that remembrance(zikr) comes out of our tongue and heart but doesn't come to practice.
We should be truthful toward Allah in any kind of activity. In this way we should ask for the blessing of Allah that  is Imam Mahdi (aj)  and to have heart connection to Allah to find rest in heart.
We should know that there is no other way to find rest in heart.

But beside the understanding of  the presence of Imam Mahdi(aj), we should   have truthful heart connection toward Allah before doing any activity.
The person who keeps pleading for forgiveness and purifies his heart is sure that whatever comes to his heart is from Allah. The reason is that he  has purified his  heart for the sake of Allah.
But the person who doesn't plead for forgiveness and keeps to do sins can not be among those who have certainty. and he  is always doubtful and says  shall I do this or not? Shall I say this word or not?and etc.
In fact he  doubts whether his  action is true or not. This shows that his  heart is not pure enough  and cannot understand Allah's light. The night that Imam Ali(as) slept in Prophet Mohammad(pbuh)'s place, when the danger was over, Imam Ali(as)  didn't know where to find him.
So he kept having the remembrance( zikr) of Mohamnad(pbuh) and could find out where he was. It means that he kept having the remembrance(zikr) of Allah  and could find out where  Mohammad( pbuh) was.
The  Shias should be like that to find all their practical duties in details in  their daily life and also rest in heart👉 أَلَا بِذِکْرِ اللَّهِ تَطْمَئِنُّ الْقُلُوبُ .

#Wellaye_Tadabor_of_Quran

#Ebrahim_Versues_51

لِیَجْزِیَ اللَّهُ کُلَّ نَفْسٍ مَّا کَسَبَتْ ۚ إِنَّ اللَّهَ سَرِیعُ الْحِسَابِ ﴿٥١﴾

So that Allah will recompense every soul for what it earned. Indeed, Allah is swift in account. (51)

Allah swt gives every soul what it had earned and recompense that.
Our souls are our true self in this world that after death this soul will be with our body.
Allah swt has given us a body and its army is a lot. From eyes, ears,hands and different body  parts,  and etc,...We must do our works with the source of this body and its army in this world and the things we earn should be for the consent and satisfaction of Allah swt. How often until now it is that whatever we had earned was corrupted, impure and sins. Lets come from today onwards overpower our bodies as  the same as we train and overcome our children. Also organize and order our bodies and say to them that get up and do not be lazy and pray the night prayers and  say these words  that its enough now don't be more negligent.
Work on  your  body from today to make it orderly and systematic as Allah is swift in account👉 إنَّ اللَّهَ سَرِیعُ الْحِسَابِ,  May be this very day is good and suitable for the upbringing of the soul to gain the consent and happiness of Allah swt and early reappearance of Imam Mahdi(aj) and be the day for his reapearance and Allah recompenses us and gives us the reward and might be this opportunity gives us the Toufeeq or blessing of being a helper or companion of Imam Mahdi(aj),  inshaAllah.

#Wellaye_Tadabor_of_Quran

#Al_Hijr_Versues_29

فَإِذَا سَوَّیْتُهُ وَنَفَخْتُ فِیهِ مِن رُّوحِی فَقَعُوا لَهُ سَاجِدِینَ ﴿٢٩﴾

And when I have proportioned him and breathed into him of My [created] soul, then fall down to him in prostration." (29)

God, by blowing His soul in the human body, has fulfilled the  authority of Himself, His messenger(pbuh)  and the infallibles (as) and even of himself👉 ونَفَخْتُ فِیهِ مِن رُّوحِی. the human being, and I am inferior to my spiritual soul. The angels prostrate themselves to the light of the Imamate and the Five lights  of Al-Aba, of the infallibles (as)👉فقَعُوا لَهُ سَاجِدِینَ,   which was blown in the presence of Adam and all of us, too.
The angels are constantly arranged and in fact always subject and actually bow  to mankind, meaning obey them  unless they leave the province of God, Imamate and Wellaye  and fall under the control of Satan.
And that God has the authority of  Wellaye , and has given the light of his authority  to  every human being, So that  everyone can have some kind of wilayat based upon their obedience and connection with the  Imams (as) specifically with Imam Mahdi(aj), at the present.
So let us also have our own believers in our province and become rulers of ours (of course, Lutjjil al-Farej) Allah.

#Wellaye_Tadabor_of_Quran

#Al_Hijr_Versues_39_To_42

قَالَ رَبِّ بِمَا أَغْوَیْتَنِی لَأُزَیِّنَنَّ لَهُمْ فِی الْأَرْضِ وَلَأُغْوِیَنَّهُمْ أَجْمَعِینَ ﴿٣٩﴾ إِلَّا عِبَادَکَ مِنْهُمُ الْمُخْلَصِینَ ﴿٤٠﴾ قَالَ هَذا صِرَاطٌ عَلَیَّ مُسْتَقِیمٌ ﴿٤١﴾ إِنَّ عِبَادِی لَیْسَ لَکَ عَلَیْهِمْ سُلْطَانٌ إِلَّا مَنِ اتَّبَعَکَ مِنَ الْغَاوِینَ ﴿٤٢﴾

[Iblees] said, "My Lord, because You have put me in error, I will surely make [disobedience] attractive to them on earth, and I will mislead them all (39) Except, among them, Your chosen servants." (40) [Allah] said, "This is a path [of return] to Me [that is] straight. (41) Indeed, My servants - no authority will you have over them, except those who follow you of the deviators. (42)

Satan asked God to allow him to adore the world for men and to lead them astray, except His servants👉 إلَّا عِبَادَکَ مِنْهُمُ الْمُخْلَصِینَ ..
If we want that  Satan don't  deceive us and not be seduced by him, we must purify our intentions at all times. Anyone who purifies  his intention for God and for Islam and for the Imam of his time, Satan can not do anything wrong with him.
But the problem here is that we both prefer God and also our worldly desires, and this exacly the point that Satan  misleads us by that  impurity.
We have no choice but to cultivate ourselves and purify it for GOD and know that if we are the sincere servants of God, we will go to the path of Imamate and the Wellaye(Providence), which will reach us to the Straigh Path👉قالَ هَذا صِرَاطٌ عَلَیَّ مُسْتَقِیمٌ,.

#Wellaye_Tadabor_of_Quran

#Al_Hijr_Versues_65

فَأَسْرِ بِأَهْلِکَ بِقِطْعٍ مِّنَ اللَّیْلِ .. ﴿٦٥﴾

So set out with your family during a portion of the night ...(65)

This verse refers to the night before Imam Mahdi's reappearance, too. There will be a call for him to gather or set out his companions and Allah swt will instantaneously prepare for his reappearance. It means two or three days before that promised Friday, Imam Mahdi's 313 companions are called and they join him  and prepare for his reappearance. Then on that  Friday his reappearance will be publicly announced, and the rest of people will be informed of that.

#Wellaye_Tadabor_of_Quran

#An_Nahl_Versues_12

وَسَخَّرَ لَکُمُ اللَّیْلَ وَالنَّهَارَ وَالشَّمْسَ وَالْقَمَرَ ۖ وَالنُّجُومُ مُسَخَّرَاتٌ بِأَمْرِهِ ۗ إِنَّ فِی ذَٰلِکَ لَآیَاتٍ لِّقَوْمٍ یَعْقِلُونَ ﴿١٢﴾

And He has subjected for you the night and day and the sun and moon, and the stars are subjected by His command. Indeed in that are signs for a people who reason. (12)

This verse says Allah swt has regulated for us the night and the day and the sun and the moon by His command👉وسَخَّرَ لَکُمُ . He has given us an example of the greatest and most important things so that we understand how easily our parts of body, our tongue and our eyes are disposed and subservient to us. Allah swt spoke about night and day to help us understand that all our times   are subservient to us and have been prepared to obey us. However,  the problem is that our intention is not sincere, so Satan has command and control over us, beautifues the world for us/make it attractive to us, and then we cannot command or have control of anything any more.
Everything is under our control but our intention is mainly unpure and insincere, hence we become deaf and blind and lose the right path, which is the path of Imammat and Wellaye. At this moment Satan starts  his job and misguides  us leading us to the way he likes; so instead of the world being under our control, it's us who will become submissive and obedient to the world.

#Wellaye_Tadabor_of_Quran

#An_Nahl_Versues_40

إِنَّمَا قَوْلُنَا لِشَیْءٍ إِذَا أَرَدْنَاهُ أَن نَّقُولَ لَهُ کُن فَیَکُونُ ﴿٤٠﴾

Indeed, Our word to a thing when We intend it is but that We say to it, "Be," and it is. (40)

God introduces himself in this verse and states: "If I want to do anything, as soon as I call that thing, then" let it go, "that is, it will be accomplished .

And that means, the will of God is affecting of everything.
And because of our spirit which is blown up through us by God, if we purify our intention only for God and for the reappearance of the  Imam of our time, then as soon as we decide upon it, that will happen ( of course if Allah gives its permission).
The problem is that our intentions are not pure. One who purifies his will for God alone,  he  just needs to intend not to do any sin , then he will no more do any sin .
 If we do not purify our intentions  and do not make changes in ourselves, our  life and finale  won't be changed and we will remain the same.۰

#Wellaye_Tadabor_of_Quran

#An_Nahl_Versues_63

.. فَزَیَّنَ لَهُمُ الشَّیْطَانُ أَعْمَالَهُمْ فَهُوَ وَلِیُّهُمُ.. ﴿٦٣﴾

..but Satan made their deeds attractive to them. And he is the disbelievers' ally today [as well], ..(63)

According to this verse, whenever our actions look beautiful in our sight , it would be the work of Satan.
We usually see our actions beautiful and we see the actions of others ugly and bad.
We must  know  that "the addition  of two contradictions" is impossible, it means  no one could  be busy about  both his own actions  and the actions of  other people all the time, that if we appose the others faults we can no longer appose our own faults.  And seeing our actions beautiful,  causes that we do not see the  goodness and beauty of the actions of others anymore.

This is where  Satan makes us to believe that our own actions  are beautiful and overcome us. And we   find ourselves as solipsism,  we suffer from it , and this harasses us."
Question: What can we do if we don't want to see the beauty of our actions?
Answer: We must see the other's  beauties, that is, if we see the beauty that is in the way of God and in the way of the Imam of the time, we will won't  see the beauty of our actions anymore .

#Wellaye_Tadabor_of_Quran

#An_Nahl_Versues_77

وَلِلَّه غَیْبُ السَّمَاوَاتِ وَالْأَرْضِ ۚ وَمَا أَمْرُ السَّاعَةِ إِلَّا کَلَمْحِ الْبَصَرِ أَوْ هُوَ أَقْرَبُ ۚ إِنَّ اللَّهَ عَلَىٰ کُلِّ شَیْءٍ قَدِیرٌ ﴿٧٧﴾

And to Allah belongs the unseen [aspects] of the heavens and the earth. And the command for the Hour is not but as a glance of the eye or even nearer. Indeed, Allah is over all things competent. (77)

The inwardness of the heavens and the earth is just for Allah, and the time of  the occurance of the Last Day and also the re-appearance of  Imam Mahdi (aj) will happen overnight or even suddenly just in a moment and even earlier👉 ومَا أَمْرُ السَّاعَةِ إِلَّا کَلَمْحِ الْبَصَرِ أَوْ هُوَ أَقْرَبُ,  ,That means,  God is able to establish  the re-appereance of Imam Mahdi (aj) just in a blink.
So, let's  hurry up  and  purify our intentions in order to  dominate over   ourselves, over the world   and to prepare everyone for the  re-appereance of  Imam Mahdi (aj).

#Wellaye_Tadabor_of_Quran

#An_Nahl_Versues_99_To_100

إِنَّهُ لَیْسَ لَهُ سُلْطَانٌ عَلَى الَّذِینَ آمَنُوا وَعَلَىٰ رَبِّهِمْ یَتَوَکَّلُونَ ﴿٩٩﴾ إِنَّمَا سُلْطَانُهُ عَلَى الَّذِینَ یَتَوَلَّوْنَهُ وَالَّذِینَ هُم بِهِ مُشْرِکُونَ ﴿١٠٠﴾

Indeed, there is for him no authority over those who have believed and rely upon their Lord. (99) His authority is only over those who take him as an ally and those who through him associate others with Allah. (100)

Satan does not dominate those who are  believers and rely on God👉علَى الَّذِینَ آمَنُوا وَعَلَىٰ رَبِّهِمْ یَتَوَکَّلُونَ. Satan dominates someone who is devoted to him by following him.
 Queastion : Are we not believers, and unless we trust in God? So, why can  Satan dominates us? Are we the devil's friend that he  can dominate us so much?
God says that these are  who did not purify their intentions and are polytheists👉والَّذِینَ هُم بِهِ مُشْرِکُونَ. We generally do not consider "God only" in our deeds, but we consider our worldly desires, fears, hatreds ... and the people's sayings, and as a result, we assume a partner for Allah.
Allah says: "Anyone who besides me consider others  in his work as an effective, I will postpone  the reward of his  works to those who they considered as  my partner."
We have no choice but to purify ourselves and our intention just  for Islam, because  Imam Mahdi(aj)'s companion must first overcome himself. If we do not try to become dominant over ourselves and our intententions, then  Satan will be our friend at Here.

#Wellaye_Tadabor_of_Quran

#An_Nahl_Versues_119

ثُمَّ إِنَّ رَبَّکَ لِلَّذِینَ عَمِلُوا السُّوءَ بِجَهَالَةٍ ثُمَّ تَابُوا مِن بَعْدِ ذَٰلِکَ وَأَصْلَحُوا إِنَّ رَبَّکَ مِن بَعْدِهَا لَغَفُورٌ رَّحِیمٌ ﴿١١٩﴾

Then, indeed your Lord, to those who have done wrong out of ignorance and then repent after that and correct themselves - indeed, your Lord, thereafter, is Forgiving and Merciful. (119)

Repentance means  returning to God by  heart, It means that anyone who   purifies his  heart and goes to God with pure heart and as a result, he would succeed in reforming👉 ثمَّ تَابُوا مِن بَعْدِ ذَٰلِکَ وَأَصْلَحُوا ..
Let's  just work for God and Imam, so that we can succeed.
Let's be careful that Satan is slipping us  from purity   with our carelessness.
Just take a few days to care.
Let's not follow the devil.  Let's be the servant of God and get rid  of  the chains of the devil, then we will  be able to purify our  actions and  receive  God's mercy👉 إنَّ رَبَّکَ مِن بَعْدِهَا لَغَفُورٌ رَّحِیم..

Wellaye Tadabor of some of Versuses in Chapter 13 of Quran

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 13 of Quran

#Wellaye_Tadabor_of_Quran

#Yusuf_Versues_53_To_63

وَمَا أُبَرِّئُ نَفْسِی ۚ إِنَّ النَّفْسَ لَأَمَّارَةٌ بِالسُّوءِ إِلَّا مَا رَحِمَ رَبِّی ۚ إِنَّ رَبِّی غَفُورٌ رَّحِیمٌ ﴿٥٣﴾   الی ...👈فلَمَّا رَجَعُوا إِلَىٰ أَبِیهِمْ قَالُوا یَا أَبَانَا مُنِعَ مِنَّا الْکَیْلُ فَأَرْسِلْ مَعَنَا أَخَانَا نَکْتَلْ وَإِنَّا لَهُ لَحَافِظُونَ ﴿٦٣﴾

And I do not acquit myself. Indeed, the soul is a persistent enjoiner of evil, except those upon which my Lord has mercy. Indeed, my Lord is Forgiving and Merciful." (53) up to ...👉So when they returned to their father, they said, "O our father, [further] measure has been denied to us, so send with us our brother [that] we will be given measure. And indeed, we will be his guardians." (63)

According to this verse all of our problems lie in self-will.  Self-will enjoins us to do evil deeds,  "Indeed the soul is a persistent enjoiner of evil"👉 إنَّ النَّفْسَ لَأَمَّارَةٌ بِالسُّوءِ, unless God has mercy upon us.  It is necessary to the man to know his own truth in order to know and recognize the soul [self-will] .
The king of Egypt said, "Bring Yusuf to me, I will appoint him exclusively for myself, and as he himself said, I will appoint him over the storehouses of the land.  "He [Yusuf] said, " Appoint me over the storehouses of the land"👉قالَ اجْعَلْنِی عَلَىٰ خَزَائِنِ الْأَرْضِ. InshaAllah Imām Mahdi (aj) will reappeare soon and he too, will be appointed to the storehouses of the universe.
When Imām Mahdi (aj) would reappear it becomes clear that the [best] outcome is for those who fear God.  "They were fearing God"👉کانُوا یَتَّقُونَ.
When the brothers of Yusuf came to him, he was to them unknown but he recognized them.
Imām Mahdi (aj) also knows us all but we do not recognize him.
When Yusuf  packed the luggage of his brothers, he returned their supplies to them - "And when he had furnished them with their supplies"👉ولَمَّا جَهَّزَهُم بِجَهَازِهِمْ  - so that they would come back again and bring their father and recognize Yusuf.
Imām Mahdi (aj) too, is always giving us the cause such as illnesses, problems, or happiness and so on so that we would go to him and ask him for help and  actually get connected  to him.

#Wellaye_Tadabor_of_Quran

#Yusuf_Versues_64_T0_69

قَالَ هَلْ آمَنُکُمْ عَلَیْهِ إِلَّا کَمَا أَمِنتُکُمْ عَلَىٰ أَخِیهِ مِن قَبْلُ ۖ فَاللَّهُ خَیْرٌ حَافِظًا ۖ وَهُوَ أَرْحَمُ الرَّاحِمِینَ ﴿٦٤﴾ الی...👈ولَمَّا دَخَلُوا عَلَىٰ یُوسُفَ آوَىٰ إِلَیْهِ أَخَاهُ ۖ قَالَ إِنِّی أَنَا أَخُوکَ فَلَا تَبْتَئِسْ بِمَا کَانُوا یَعْمَلُونَ ﴿٦٩﴾

He said, "Should I entrust you with him except [under coercion] as I entrusted you with his brother before? But Allah is the best guardian, and He is the most merciful of the merciful." (64) up to ...👉And when they entered upon Joseph, he took his brother to himself; he said, "Indeed, I am your brother, so do not despair over what they used to do [to me]." (69)

The thing that brought Banyameen back to his father and brothers was that Prophet Yaqoob as kept his trust and did tawakkul(relying) on Allah swt👉علَیْهِ تَوَکَّلْتُ ۖ وَعَلَیْهِ فَلْیَتَوَکَّلِ الْمُتَوَکِّلُونَ , And this means that if someone does complete trust and tawakkul on Allah swt then he reaches his Imam of the time as well. When Imam Mahdi(aj)  reappears he is going to say all those words that have not been spoken will be spoken then.The Awlia e Allah(اولیاء الله)  who knows the unspoken secrets and truth have kept it secret and waited for long will get honour and will tell the truth.
When Banyameen came near Yusuf, Yousuf let his love be expressed to him👉فلَا تَبْتَئِسْ بِمَا کَانُوا یَعْمَلُونَ.. In traditions it is said that Syed Khorasani will give  the flag  to  Imam Mahdi(aj) and stand near to him, too.

#Wellaye_Tadabor_of_Quran

#Yusuf_Versues_70_To_78

َلَمَّا جَهَّزَهُم بِجَهَازِهِمْ جَعَلَ السِّقَایَةَ فِی رَحْلِ أَخِیهِ ثُمَّ أَذَّنَ مُؤَذِّنٌ أَیَّتُهَا الْعِیرُ إِنَّکُمْ لَسَارِقُونَ ﴿٧٠﴾  الی...👈قالُوا یَا أَیُّهَا الْعَزِیزُ إِنَّ لَهُ أَبًا شَیْخًا کَبِیرًا فَخُذْ أَحَدَنَا مَکَانَهُ ۖ إِنَّا نَرَاکَ مِنَ الْمُحْسِنِینَ ﴿٧٨﴾

So when he had furnished them with their supplies, he put the [gold measuring] bowl into the bag of his brother. Then an announcer called out, "O caravan, indeed you are thieves." (70) up to ...👉They said, "O 'Azeez, indeed he has a father [who is] an old man, so take one of us in place of him. Indeed, we see you as a doer of good." (78)

Allah's knowledge is above all sciences👉 نرْفَعُ دَرَجَاتٍ مَّن نَّشَاءُ ۗ وَفَوْقَ کُلِّ ذِی عِلْمٍ عَلِیمٌ.  . And He showed this way to Yusuf, to put the cup in his brother's bookrack, and through this Benjamin will  reach toYusuf.
It is also from Allah's knowledge that when he wants a person to be  attached to Him so He will  make a tactic by the Imam of the time (aj),  for making that person get close fo Himself.
As Yusuf s' brothers did not understand this tactic , they called Benjamin as a thief, despite their inner desires.

 They believed that Benjamin had stolen, so they left him. Yes, we have a narration that when God wants to make someone God like or wants to grant him special gifts, at the first He  causes others to go away and scatter from him.

#Wellaye_Tadabor_of_Quran

#Yusuf_Versues_79_To_86

قَالَ مَعَاذَ اللَّهِ أَن نَّأْخُذَ إِلَّا مَن وَجَدْنَا مَتَاعَنَا عِندَهُ إِنَّا إِذًا لَّظَالِمُونَ ﴿٧٩﴾ الی...👈قالَ إِنَّمَا أَشْکُو بَثِّی وَحُزْنِی إِلَى اللَّهِ وَأَعْلَمُ مِنَ اللَّهِ مَا لَا تَعْلَمُونَ ﴿٨٦﴾

He said, "[I seek] the refuge of Allah [to prevent] that we take except him with whom we found our possession. Indeed, we would then be unjust." (79) up to ...👉He said, "I only complain of my suffering and my grief to Allah, and I know from Allah that which you do not know. (86)

Yusuf brought back his brothers and the brothers even though  they knew Benjamin, but  they believed that he has stolen Yusuf's possession.
Exactly now, some people do the same to the Supreme Leader,Ayatollah Khamenei,  despite having been with him for years, they  believe some of the slander and have left  him.
Their souls actually  enticed  them to something👉بلْ سَوَّلَتْ لَکُمْ أَنفُسُکُمْ أَمْرًا ۖ ,  and then called Benjamin the thief.
 We also, think that  a lot of our work are fair and effective and regularly justify them.
The only option is to be patience👉فصَبْرٌ جَمِیلٌ , and  continue this patience.
Finally, Yaqoob (s) cried so much and so that would trust in God until He reached out to Yusuf.👉قالَ إِنَّمَا أَشْکُو .بَثِّی وَحُزْنِی إِلَى اللَّهِ
Because he knew that " the lost Yusuf"  would return to Canaan." 👉وأَعْلَمُ مِنَ اللَّهِ مَا لَا تَعْلَمُونَ. In the prayer of "NUDBAH"  Imam Sadiq (AS),  ordered  that  the people should tear up due to their Imam's distraction and complain to God, until they become conscious, and God Almighty returns their Imam  to them, inshaAllah.

#Wellaye_Tadabor_of_Quran

#Yusuf_Versues_87_To_95

یَا بَنِیَّ اذْهَبُوا فَتَحَسَّسُوا مِن یُوسُفَ وَأَخِیهِ وَلَا تَیْأَسُوا مِن رَّوْحِ اللَّهِ ۖ إِنَّهُ لَا یَیْأَسُ مِن رَّوْحِ اللَّهِ إِلَّا الْقَوْمُ الْکَافِرُونَ ﴿٨٧﴾ الی...👈قالُوا تَاللَّهِ إِنَّکَ لَفِی ضَلَالِکَ الْقَدِیمِ ﴿٩٥﴾

O my sons, go and find out about Joseph and his brother and despair not of relief from Allah. Indeed, no one despairs of relief from Allah except the disbelieving people." (87) up to ....👉They said, "By Allah, indeed you are in your [same] old error." (95)

Prophet Yaqoob  told  his  sons to go to Yusuf and do not despair of God's mercy👉ولَا تَیْأَسُوا مِن رَّوْحِ اللَّهِ..
Imam Sadiq (as) prayed in the same prayer that after the time of your Imam, you should wait and say: "Where is al-Hassan and Where is al-Hussein,  ...👉 "این الحسن و این الحسین، این سبیل و بعد السبیل ، این بقیه الله.... "" and we should not be disappointed, Because there will not be any appearances until we are looking for our Imams.
We should also confess Yusuf's brothers to Yusuf Zahra that we do not have anything and our hands are empty and we ask him to fill our pillow too.
As well as the brothers of Yusuf, we must understand how much  we caused the absence of our Imam, because at his reappearance  we would understand what we have done to him, as the brothers of Yusuf, when they found out what they did to him  and his brother.
When the brothers did not understand what they did to Yusuf and did not lose sight of them, the rise of Yusuf  was realized for them, and they knew them.
 If we also understand what we did with Imam Mahdi(aj) and we did not really get lost, then the emergence would be achieved through the pursuit of piety and patience.
Then our master, Imam Mahdi(aj) will rely on the Ka'bah house and say, "I am Baghiatollah" "The rest of Allah is good, I am the witness of the believers."👉"انا بقیه الله". "بقیه الله خیر لکم ان کنتم مومنین".
So, we confess our sins and mistakes and ask forgiveness and piety and patience.
When the brothers were forgiving. To put his appearance on display, Yusuf  said: "Put  my shirt on my father's eyes and bring him with yourself."
As soon as the caravan moved from "Egypt", Prophet Yaqoob learned from the "Canaan" the smell of Yusuf's shirt👉إنِّی لَأَجِدُ رِیحَ یُوسُفَ ۖ لَوْلَا أَن تُفَنِّدُونِ. .
This is precisely what has already happened, that is, some of the scholars of the present day have smelled the smell of Yusuf Zahra and understood the approach of the emergence. However, as some Ya'qub blamed some of Ya'qub in the smell of Yusuf's smell, some They blame the good news of the proximity of the Ulema.

Goodbye to the heart that breath comes. ..That is your love!

#Wellaye_Tadabor_of_Quran

#Yusuf_Versues_96_To_101

فَلَمَّا أَن جَاءَ الْبَشِیرُ أَلْقَاهُ عَلَىٰ وَجْهِهِ فَارْتَدَّ بَصِیرًا ۖ قَالَ أَلَمْ أَقُل لَّکُمْ إِنِّی أَعْلَمُ مِنَ اللَّهِ مَا لَا تَعْلَمُونَ ﴿٩٦﴾ الی...👈ربِّ قَدْ آتَیْتَنِی مِنَ الْمُلْکِ وَعَلَّمْتَنِی مِن تَأْوِیلِ الْأَحَادِیثِ ۚ فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ أَنتَ وَلِیِّی فِی الدُّنْیَا وَالْآخِرَةِ ۖ تَوَفَّنِی مُسْلِمًا وَأَلْحِقْنِی بِالصَّالِحِینَ ﴿١٠١﴾

And when the bearer of good tidings arrived, he cast it over his face, and he returned [once again] seeing. He said, "Did I not tell you that I know from Allah that which you do not know?" (96) up to ...👉My Lord, You have given me [something] of sovereignty and taught me of the interpretation of dreams. Creator of the heavens and earth, You are my protector in this world and in the Hereafter. Cause me to die a Muslim and join me with the righteous." (101)

When they put Yusuf 's shirt on his father ' s face ,
he said, "I told you that I know something you do'nt know , he knew that" Yusuf the lost man will come "👉ألَمْ أَقُل لَّکُمْ إِنِّی أَعْلَمُ مِنَ اللَّهِ مَا لَا تَعْلَمُونَ ,  the brothers ask forgiveness from their father👉قالُوا یَا أَبَانَا اسْتَغْفِرْ لَنَا ذُنُوبَنَا إِنَّا کُنَّا خَاطِئِینَ.   .

 Exactly this would happen for  our dear heartbroken and  tired leader , Imam Khamenei and his hardworking scholars.
Soon they will get free from this responsibility and reach the calmness and tranquility
  Then people will come towards them in companies seek forgiveness and they will pray for them.
Yusuf raised his parents upon to the throne , and they prostrated  to the sanctity of Velayat👉 ورَفَعَ أَبَوَیْهِ عَلَى الْعَرْشِ وَخَرُّوا لَهُ سُجَّدًا.  .
God willing, the day will come when all the true lovers, the great scholars of the Imam of Time (aj) and the vicegerent, Sayyid Khorasani (who is mentioned in narrations) will move towards them, and all will prostrate against the authority of the Imamate , and He will place them in a lofty place too.
Yusuf said this was my interpretation of my dream ,God saved me from prison ... then Yusuf said of himself and spoke about the hard times that he had spent in the well and in jail👉قدْ جَعَلَهَا رَبِّی حَقًّا ۖ وَقَدْ أَحْسَنَ بِی إِذْ أَخْرَجَنِی مِنَ السِّجْنِ وَجَاءَ بِکُم مِّنَ الْبَدْوِ.
But when Imam Mahdi(aj)   appears, he does not say anything about himself, but he will say about the thirst of Hussein (AS) and say, Certainly, they martyred my ancestor, Hossain, thirsty..👉 "ان جدی الحسین قتلوه عطشانا" ....😭😭😭
Yusuf continued to tell of God.
Yes. Our dear  Imam  by  his reappearance, will reform the misunderstanding of his followers and introduce God to the universe.
Where is the dear leader to come and correct  our mistakes?

#Wellaye_Tadabor_of_Quran

#Yusuf_Versues_102_To_111

ذَٰلِکَ مِنْ أَنبَاءِ الْغَیْبِ نُوحِیهِ إِلَیْکَ ۖ وَمَا کُنتَ لَدَیْهِمْ إِذْ أَجْمَعُوا أَمْرَهُمْ وَهُمْ یَمْکُرُونَ ﴿١٠٢﴾  الی...👈 لقَدْ کَانَ فِی قَصَصِهِمْ عِبْرَةٌ لِّأُولِی الْأَلْبَابِ ۗ مَا کَانَ حَدِیثًا یُفْتَرَىٰ وَلَـٰکِن تَصْدِیقَ الَّذِی بَیْنَ یَدَیْهِ وَتَفْصِیلَ کُلِّ شَیْءٍ وَهُدًى وَرَحْمَةً لِّقَوْمٍ یُؤْمِنُونَ ﴿١١١﴾

That is from the news of the unseen which We reveal, [O Muhammad], to you. And you were not with them when they put together their plan while they conspired. (102) up to ....👉There was certainly in their stories a lesson for those of understanding. Never was the Qur'an a narration invented, but a confirmation of what was before it and a detailed explanation of all things and guidance and mercy for a people who believe. (111)

Allah wants us to pay attention to himself and  also shows us the steps towards the reappearance of Imam Mahdi(aj) by declaring Yusuf Surreh. The more it is said about religion the less most of people will have faith👉ومَا أَکْثَرُ النَّاسِ وَلَوْ حَرَصْتَ بِمُؤْمِنِینَ. . (Yet most people will not have faith however eager you should be)
According to Imam Sadegh's saying people are getting  distinguished at the present.
Many people were religious and felt safe with that but now are far away from religion. And some other people are looking toward the religion.
According to the sayings the conditions of the reappearance may happen at once ( very quickly in a day by Allah)
So we should be  prepared for that.

Allah says to  Prophet Mohammad(pbuh):
Say this is my way. I summon to Allah with insight  I and he who follows me👉قلْ هَـٰذِهِ سَبِیلِی أَدْعُو إِلَى اللَّهِ ۚ عَلَىٰ بَصِیرَةٍ أَنَا وَمَنِ اتَّبَعَنِی ۖ ..
This is  exactly what Imam Mahdi(aj) wants us. He wants us to have insight. And it is impossible for  the person who has worldly  dependences  to have insight. As insight means to see by heart and heart must be free from worldly dependences to see well.

So we should keep pleading forgiveness to be truthful and see the truth by heart and have insight.
Yusuf's brother were despaired and told their father that he would destroy himself. It is the same now. Many faithful people are despaired now about the reappearance of the Imam.
Allah showed Yusuf to his father Jacob after the brothers were despaired👉حتَّىٰ إِذَا اسْتَیْأَسَ الرُّسُلُ وَظَنُّوا أَنَّهُمْ قَدْ کُذِبُوا جَاءَهُمْ نَصْرُنَا فَنُجِّیَ مَن نَّشَاءُ ۖ..InshaAllah,  the time the faithful people are despaired will be the moment of reappearance.
When the apostles lost hope and they thought that they had been told lies, our help came to them and we delivered whomever we wished.

Allah says his punishment will be on guilty people👉ولَا یُرَدُّ بَأْسُنَا عَنِ الْقَوْمِ الْمُجْرِمِینَ.. (Our punishment will not be averted from guilty lot)
Guilty people will be destroyed. Generally we are guilty too. But the person who has commited a sin and has not plead forgiveness and has intentionally commited his or her sin will  be destroyed. it is said at the end of the verse  that
There is certainly a moral in their accounts for those who possess intellect👉لقَدْ کَانَ فِی قَصَصِهِمْ عِبْرَةٌ لِّأُولِی الْأَلْبَابِ. . These verses  are the means for our guidance to the reappearance of Imam Mahdi (aj)

Wellaye Tadabor of some of Versuses in Chapter 12 of Quran

بسم الله الرحمن الرحیم

Wellaye Tadabor of some of Versuses in Chapter 12 of Quran

#Wellaye_Tadabor_of_Quran

#Hud_Versue_7

... لِیَبْلُوَکُمْ أَیُّکُمْ أَحْسَنُ عَمَلًا ۗ .. ﴿٧﴾

And it is He who created the heavens and the earth in six days - and His Throne had been upon water - that He might test you as to which of you is best in deed. But if you say, "Indeed, you are resurrected after death," those who disbelieve will surely say, "This is not but obvious magic." (7)

According to this verse, Allah has created the skys (heavens) and the earth(the world) to test us in which one of us act  in its  best way👉أحْسَنُ عَمَلًا.
At this time, The best action could be awaiting for the reappearance  of the Survivor, Imam Mahdi (aj)👉(افضل الاعمال انتظار الفرج).
So we should do our best to make his reappearance  happen sooner. In this way we can make sure that we have acted in the best way possible.
We also need to consider the fact that it is the intention of any action that makes it valuable. So make sure in every activity of your life, your intention is to work in a way of exceeding the process of  his reappearance, inshaAllah.

#Wellaye_Tadabor_of_Quran

#Hud_Versue_24

مَثَلُ الْفَرِیقَیْنِ کَالْأَعْمَىٰ وَالْأَصَمِّ وَالْبَصِیرِ وَالسَّمِیعِ ۚ هَلْ یَسْتَوِیَانِ مَثَلًا ۚ أَفَلَا تَذَکَّرُونَ ﴿٢٤﴾

The best example for these two groups,  the blind and the deaf [in comparison] are seen and heard. Are they the same in the parable? So, do not you think? (24)

Blind👉کالْأَعْمَىٰ,  is someone whose heart's eye is blind and does not see the truth, and the  "deaf"👉والْأَصَمِّ,  is someone  whose heart's ear is deaf and does not hear the truth.
Last Day, the real   blind and deaf would be recognized.
And in Quranic verses, apparent sight and hearing is not a criterion. God emphasizes on hearing and sight.
 The only way that the eye and ear of our heart would be opened is through being at  the path to Imamate and Wellaye, the Imams(as). We should not only be in their path by our heart but also we must act upon the style of their lives, too.
And if we do not care about our heart's eye and ear, then we  would  be equal with the blind  and deaf people. And we are asked to pay attention to this vital point👉 أفَلَا تَذَکَّرُونَ.

#Wellaye_Tadabor_of_Quran

#Yusuf_Versues_1_To_14

بِسْمِ اللَّهِ الرَّحْیم الرَّحِیمِ
الر ۚ تِلْکَ آیَاتُ الْکِتَابِ الْمُبِینِ ﴿١﴾ الی ...قَالُوا لَئِنْ أَکَلَهُ الذِّئْبُ وَنَحْنُ عُصْبَةٌ إِنَّا إِذًا لَّخَاسِرُونَ ﴿١٤﴾

Alif, Lam, Ra. These are the verses of the clear Book. (1)  ...up to verse👉They said, "If a wolf should eat him while we are a [strong] clan, indeed, we would then be losers." (14)

Whoever has lost Fatema's Yusuf, Imam Mahdi(aj), should recite Yusuf Sureh, to find him👉لقَدْ کَانَ فِی یُوسُفَ وَإِخْوَتِهِ آیَاتٌ لِّلسَّائِلِینَ .

Allah himself has narrated Prophet Yusuf's story and in this way declares the setting of the reapearance of Imam Mahdi (aj) , too.
As Yusef's  dream  became true and happened while he reappeared to his brothers👉إذْ قَالَ یُوسُفُ لِأَبِیهِ یَا أَبَتِ إِنِّی رَأَیْتُ أَحَدَ عَشَرَ کَوْکَبًا وَالشَّمْسَ وَالْقَمَرَ رَأَیْتُهُمْ لِی سَاجِدِینَ,  while Imam Mahdi(aj) reappears  the sun, the moon and the  stars prostrate themselves before him. meaning the Shias and all the  people of the world would prostrate themselves before him.
Yusef's father told him be careful  since your brothers  will contrive against you a plan👉 فیَکِیدُوا لَکَ کَیْدًا.  Imam Mahdi has many enemies, too,  who would devise schemes against him and Allah himself would save Imam Mahdi(aj) from all these schemes and we should be careful, too.
We should not recount everything that is in our heart to everybody as there is a pissibility that they devise schemes against us.
Allah has perfected the blessing of Imamate and Wellaye  upon us. Those who are searching for their missing(Imam Mahdi aj) and have demands and questions should go toward Yusuf Surreh  and find their missing in this Surreh 👉لقَدْ کَانَ فِی یُوسُفَ وَإِخْوَتِهِ آیَاتٌ لِّلسَّائِلِینَ.
Just like the brothers who envied Yusuf  and devised schemes for him👉 فیَکِیدُوا لَکَ کَیْدًا, and it resulted in the delay in the reappearance of Prophet Yusuf. So, that  many people want to stop the reapearance Of Imam Mahdi (aj).

Even though Prophet Jacob   knew their untruthful admirations, allowed the brothers  to take Yusuf to the dessert, to at least save his life.
If Allah accepts all the truthful or untruthful admirations to the reapearance of Imam Mahdi (aj), our Imam's life  will be in  danger  just like Prophet Yusuf.
استغفرالله ربی و اتوب الیه👈اللهم عجل لولیک الفرج🙏

#Wellaye_Tadabor_of_Quran

#Yusuf_Versues_15_To_22

فَلَمَّا ذَهَبُوا بِهِ وَأَجْمَعُوا أَن یَجْعَلُوهُ فِی غَیَابَتِ الْجُبِّ ۚ وَأَوْحَیْنَا إِلَیْهِ لَتُنَبِّئَنَّهُم بِأَمْرِهِمْ هَـٰذَا وَهُمْ لَا یَشْعُرُونَ ﴿١٥﴾  الی... وَلَمَّا بَلَغَ أَشُدَّهُ آتَیْنَاهُ حُکْمًا وَعِلْمًا ۚ وَکَذَٰلِکَ نَجْزِی الْمُحْسِنِینَ ﴿٢٢﴾

So when they took him [out] and agreed to put him into the bottom of the well... But We inspired to him, "You will surely inform them [someday] about this affair of theirs while they do not perceive [your identity]." (15)  ...up to  verse 👉 And when Joseph reached maturity, We gave him judgment and knowledge. And thus We reward the doers of good. (22)

Yusuf's brothers  gathered and threw him  into the well,👉 "فلَمَّا ذَهَبُوا بِهِ وَأَجْمَعُوا أَن یَجْعَلُوهُ فِی غَیَابَتِ الْجُبِّ.". We have done precisely this (unknowing) tragedy over Hazrat Fateme's Yusuf, Imam Mahdi(aj), too. We have done it  by our worldly  desires, with our selfishness, with our jealousy and with our grudges .... We have thrown him  to the bottom of the Occultation  Well.
After the brothers of Yusuf(s)  threw   him into recess of the well, they came to  their father and cried,👉"وجَاءُوا أَبَاهُمْ عِشَاءً یَبْکُونَ ". And we do exactly the same things, although practically we dropped Imam Mahdi(aj) to the recess of the Occultation because of our worldly i desires and then   we cry and pray in "Nudbah" and and other prayers  for his re-appearance, too.
This contradiction is because we know ourselves and our work well. 👉 قال بل سولت لکم أنفسکم أمرا, and we think that  just others have done bad deeds.
What is the solution? As we know  Prophet Jacob (s) was patience about it👉"فصَبْرٌ جَمِیلٌ" Also the Holy Prophet (pbuh)), the Imams (as) and Imam Mahdi (aj) have to wait until we reach to the rational and practical maturity and then God Himself will reappear  him.
 However in the story has stated that a Caravan came. And they took Yusuf(s) out and sold him for a little price,👉"وشَرَوْهُ بِثَمَنٍ بَخْسٍ دَرَاهِمَ مَعْدُودَةٍ" because they did not know his status. Until a man came and bought him.
Actually Imam Mahdi(aj) is  regularly  being bought and sold by  our  deeds. Sometimes, we buy him for a little price ( with our good deeds) and sometimes we sell him due to our sins at a cheap price.
And this sale continues until humans reach to their complition. We see that when Yusuf  reached his perfection, God granted him the knowledge and wisdom👉 "ولَمَّا بَلَغَ أَشُدَّهُ آتَیْنَاهُ حُکْمًا وَعِلْمًا.". And it is when the occultation reaches to its fullness, and  when we also reach our perfection, it is then that God will give a recompense to Mohsenin(the doers of good)👉" وکَذَٰلِکَ نَجْزِی الْمُحْسِنِینَ " and then the  reappereance will occur,  InshaAllah.

#Wellaye_Tadabor_of_Quran

#Yusuf_Versues_23_To_29

وَرَاوَدَتْهُ الَّتِی هُوَ فِی بَیْتِهَا عَن نَّفْسِهِ وَغَلَّقَتِ الْأَبْوَابَ وَقَالَتْ هَیْتَ لَکَ ۚ قَالَ مَعَاذَ اللَّهِ ۖ إِنَّهُ رَبِّی أَحْسَنَ مَثْوَایَ ۖ إِنَّهُ لَا یُفْلِحُ الظَّالِمُونَ ﴿٢٣﴾ الی...یُوسُفُ أَعْرِضْ عَنْ هَـٰذَا ۚ وَاسْتَغْفِرِی لِذَنبِکِ ۖ إِنَّکِ کُنتِ مِنَ الْخَاطِئِینَ ﴿٢٩﴾

And she, in whose house he was, sought to seduce him. She closed the doors and said, "Come, you." He said, "[I seek] the refuge of Allah. Indeed, he is my master, who has made good my residence. Indeed, wrongdoers will not succeed." (23) up to verse👉Joseph, ignore this. And, [my wife], ask forgiveness for your sin. Indeed, you were of the sinful." (29)

Zulikha had a illwill to  Yusuf. There are some people who misuse the name of  Imam Mahdi(aj)  for their own self-interests and their worldly desires  and go to the Mahdism (such as false claimants) by announcing that we are the Imam of the time  or  with the Imam of the time and ...( to misuse the situation) ...
And some of us sometimes come towards his name and call him  because of our  self_ interests and our  worldly attachments . For example, we appeal to him and we only ask him home and car, and so on.

As Prophets Yusuf  left them alone and prefered to stay at prison, Imam Mahdi(aj) ignors us and prefers to stay at his Occulation  warned and abandon them and asks  forgiveness for us until we get matured enough to have him because of himself as the Imam of Time. .

#Wellaye_Tadabor_of_Quran

#Yusuf_Versues_30_To_42

وَقَالَ نِسْوَةٌ فِی الْمَدِینَةِ امْرَأَتُ الْعَزِیزِ تُرَاوِدُ فَتَاهَا عَن نَّفْسِهِ ۖ قَدْ شَغَفَهَا حُبًّا ۖ إِنَّا لَنَرَاهَا فِی ضَلَالٍ مُّبِینٍ ﴿٣٠﴾ الی...وَقَالَ لِلَّذِی ظَنَّ أَنَّهُ نَاجٍ مِّنْهُمَا اذْکُرْنِی عِندَ رَبِّکَ فَأَنسَاهُ الشَّیْطَانُ ذِکْرَ رَبِّهِ فَلَبِثَ فِی السِّجْنِ بِضْعَ سِنِینَ ﴿٤٢﴾

And women in the city said, "The wife of al-'Azeez is seeking to seduce her slave boy; he has impassioned her with love. Indeed, we see her [to be] in clear error." (30) up to verse👉And he said to the one whom he knew would go free, "Mention me before your master." But Satan made him forget the mention [to] his master, and Joseph remained in prison several years. (42)

The women blamed Zuleikha when they heard her story👉إنَّا لَنَرَاهَا فِی ضَلَالٍ مُّبِینٍ . We also blame those who misuses Imam Mahdi's name. So woe to the time  that we  also would be tested by Allah swt in this regard. 
Zuleikha justified and the women accepted. We also might constantly justify our actions during the day and attribute them to Imam Mahdi(aj),  assuming that  we did everything for the sake of Allah and the Imam.
That's enough,  we should not justify our actions any more; we should put an end to it.
Allah swt saved Prophet Yusuf and put him in prison. If Allah swt had not saved Joseph from the Egyptian women, any woman would have attached him towards herself and annoyed him. Therefore,  Allah swt imprisoned him to save him.
Allah swt saved Imam Mahdi(aj) and disappeared him. Why? Because many  of us probably wanted his reappearance so that he could provide our    own worldly desires. If he had not disappeared, we would have offended him with our unfounded justifications and desires. or wishes. InshaAllah, we soon get enough matured so that we call for his reappearance sincerely  just for himself, as our Imam.

Yusuf preached  his community  while he was in jail👉أأَرْبَابٌ مُّتَفَرِّقُونَ خَیْرٌ أَمِ اللَّـهُ الْوَاحِدُ الْقَهَّارُ. .
Even though, Imām Mahdi (aj) is  in occultation he preaches Islam to the   people and some of them  are  in contact with him by their hearts. They ask him their questions and they get their answers, too.

One dream caused that Yusuf  was connected  to the king of Egypt. God is waiting for a cause for Imām Mahdi (aj). so let's be connected  to the Lord of all created beings constantly and say, "We want Imām Mahdi (aj)".

#Wellaye_Tadabor_of_Quran

#Yusuf_Versues_43_To_52

وَقَالَ الْمَلِکُ إِنِّی أَرَىٰ سَبْعَ بَقَرَاتٍ سِمَانٍ یَأْکُلُهُنَّ سَبْعٌ عِجَافٌ وَسَبْعَ سُنبُلَاتٍ خُضْرٍ وَأُخَرَ یَابِسَاتٍ ۖ یَا أَیُّهَا الْمَلَأُ أَفْتُونِی فِی رُؤْیَایَ إِن کُنتُمْ لِلرُّؤْیَا تَعْبُرُونَ ﴿٤٣﴾ الی.... ذَٰلِکَ لِیَعْلَمَ أَنِّی لَمْ أَخُنْهُ بِالْغَیْبِ وَأَنَّ اللَّهَ لَا یَهْدِی کَیْدَ الْخَائِنِینَ ﴿٥٢﴾

And [subsequently] the king said, "Indeed, I have seen [in a dream] seven fat cows being eaten by seven [that were] lean, and seven green spikes [of grain] and others [that were] dry. O eminent ones, explain to me my vision, if you should interpret visions." (43) up to verse👉That is so al-'Azeez will know that I did not betray him in [his] absence and that Allah does not guide the plan of betrayers. (52)

King's dream was a cause for looking for Yusuf.
In the near future the heads of politics,  the heads of religion and knowledge will conclude that they should go to Imām Mahdi (aj) because the solutions to all issues is in his hand.

As Imam Khamenei  said we have also  economic problems and he [ the leader] has given certain solutions. We too, should pass these problems like the people of Egypt by economizing and necessary  plans👉ثمَّ یَأْتِی مِن بَعْدِ ذَٰلِکَ عَامٌ فِیهِ یُغَاثُ النَّاسُ وَفِیهِ یَعْصِرُونَ ....

In the same way that Yusuf  asked witnesses to testify that Zūleykhā and other women were made mistakes👉  إنَّ رَبِّی بِکَیْدِهِنَّ عَلِیمٌ,, Imām Mahdi (aj) will also tell us, " you wronged yourselves and caused me to be in occultation for many years".